Húrin Thalion
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Húrin Thalion
Húrin is a fictional character in the Middle-earth legendarium of J. R. R. Tolkien. He is introduced in ''The Silmarillion'' as a hero of Men during the First Age, said to be the greatest warrior of both the Edain (Men of Númenor and their descendants) and all Men in Middle-earth. His actions, however, bring catastrophe and ruin to his family and to the people of Beleriand. Scholars have remarked the power and grimness of the tale. Tom Shippey calls the scene where Húrin is freed after 28 years by the Dark Lord Morgoth the "lyric core" of the tale of the fall of Gondolin. Christopher Garbowski comments that when Húrin cries aloud, revealing the hidden entrance to Gondolin, the effect is quite unlike that of ''The Lord of the Rings''. Helen Lasseter Freeh comments on the version in ''Unfinished Tales'' where Húrin and Morgoth discuss luck and fate in Middle-earth. Shippey remarks that Tolkien often provides double explanations of events throughout his Middle-earth writing ...
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Man (Middle-earth)
In J. R. R. Tolkien's Middle-earth fiction, Man and Men denote humans, whether male or female, in contrast to Elves, Dwarves, Orcs, and other humanoid races. Men are described as the second or younger people, created after the Elves, and differing from them in being mortal. Along with Ents and Dwarves, these are the "free peoples" of Middle-earth, differing from the enslaved peoples such as Orcs. Tolkien uses the Men of Middle-earth, interacting with immortal Elves, to explore a variety of themes in ''The Lord of the Rings'', especially death and immortality. This appears throughout, but is the central theme of an appendix, " The Tale of Aragorn and Arwen". Where the Hobbits stand for simple, earthbound, comfort-loving people, Men are far more varied, from petty villains and slow-witted publicans to the gentle warrior Faramir and the genuinely heroic Aragorn; Tolkien had wanted to create a heroic romance suitable for the modern age. Scholars have identified real-world a ...
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Noldor
In the works of J. R. R. Tolkien, the Noldor (also spelled Ñoldor, meaning ''those with knowledge'' in his constructed language Quenya) are a kindred of Elves who migrate west to the blessed realm of Valinor from the continent of Middle-earth, splitting from other groups of Elves as they went. They then settle in the coastal region of Eldamar. The Dark Lord Morgoth murders their first leader, Finwë. The majority of the Noldor, led by Finwë's eldest son Fëanor, then return to Beleriand in the northwest of Middle-earth. This makes them the only group to return and then play a major role in Middle-earth's history; much of ''The Silmarillion'' is about their actions. They are the second clan of the Elves in both order and size, the other clans being the Vanyar and the Teleri. Among Elves, the Noldor show the greatest talents for intellectual pursuits, technical skills and physical strength, yet are prone to unchecked ambition and pride in their ability to create. Scholar ...
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Troll (Middle-earth)
Trolls are fictional characters in J. R. R. Tolkien's Middle-earth, and feature in films and games adapted from his novels. They are portrayed as Tolkien's monsters, monstrously large humanoids of great strength and poor intellect. In ''The Hobbit'', like the dwarf Alviss of Norse mythology, they must be below ground before dawn or turn to stone, whereas in ''The Lord of the Rings'' they are able to face daylight. Commentators have noted the different uses Tolkien made of trolls, from comedy in Sam Gamgee's poem and the Cockney accents and table manners of the working-class trolls in ''The Hobbit'', to the hellish atmosphere in Moria (Middle-earth), Moria as the protagonists are confronted by darkness and monsters. Tolkien, a Roman Catholic, drew back from giving trolls the power of speech, as he had done in ''The Hobbit'', as it implied to him that they had souls – confronting him with Tolkien's moral dilemma, a moral dilemma, so he made the trolls in ''The Silmarillion'' and ' ...
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Túrin Turambar
Túrin Turambar (pronounced ) is a fictional character in J. R. R. Tolkien's Tolkien's legendarium, legendarium. ''Turambar and the Foalókë'', begun in 1917, is the first appearance of Túrin in the legendarium. Túrin is a Man (Middle-earth), Man of the First Age of Middle-earth, whose family had been cursed by the Dark Lord Morgoth. While trying vainly to defy the curse, Túrin brings ruin across much of Beleriand, and upon himself and his sister Niënor. His title, "Turambar", means master of fate. Tolkien consciously based the story on the tale of Kullervo in the 19th-century Finnish mythological poem ''Kalevala''. Scholars have noted parallels with other myths including that of Sigmund and Sigurd in the ''Völsunga saga'' of Norse mythology; with the Greek mythology, Greek myth of Oedipus; and in terms of structure and style, with Arthurian legend. Excerpts have been published in prose in ''The Silmarillion'', ''Unfinished Tales'', ''The Book of Lost Tales'' Part II, an ...
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Hithlum
In J. R. R. Tolkien's fictional legendarium, Beleriand () was a region in northwestern Middle-earth during the First Age. Events in Beleriand are described chiefly in his work ''The Silmarillion'': It tells the story of the early Ages of Middle-earth, in a style similar to that of the epics of Nordic literature—stories pervaded by a tone of impending doom. Beleriand also appears in the works '' The Book of Lost Tales'', ''The Children of Húrin'', and ''The Lays of Beleriand''. In Tolkien's early writing, he coined many prospective names for the region. Among them were '' Broceliand'', the name of an enchanted forest in medieval romance, and ''Ingolondë''—a play on the name ''England''—when he hoped to root a mythology for England in the region. The scholar Gergely Nagy looked at the prose of the ''Silmarillion'' and found what may be evidence of the structure and syntax of Beleriand's poetry. Fictional history Events in Beleriand are described chiefly in the se ...
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Maeglin
In J.R.R. Tolkien's legendarium, Gondolin is a secret city of Elves in the First Age of Middle-earth, and the greatest of their cities in Beleriand. The story of the Fall of Gondolin tells of the arrival there of Tuor, a prince of Men; of the betrayal of the city to the dark Lord Morgoth by the king's nephew, Maeglin; and of its subsequent siege and catastrophic destruction by Morgoth's armies. It also relates the flight of the fugitives to the Havens of Sirion, the wedding of Tuor and the Elf Idril, and the childhood of their son Eärendil. Scholars have noted the presence of tank-like iron fighting machines in Morgoth's army in early versions of the story, written soon after Tolkien returned from the Battle of the Somme. They have likened the story of the Fall of Gondolin to the sack of Troy in ancient Greek literature, or to Virgil's ''Aeneid''; the role of Tuor's wife Idril has similarly been compared to that of Cassandra or Helen of Troy in accounts of the Trojan War. ...
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Elves In Middle-earth
In J. R. R. Tolkien's writings, Elves are the first fictional race to appear in Middle-earth. Unlike Men and Dwarves, Elves do not die of disease or old age. Should they die in battle or of grief, their souls go to the Halls of Mandos in Aman. After a long life in Middle-earth, Elves yearn for the Earthly Paradise of Valinor, and can sail there from the Grey Havens. They feature in ''The Hobbit'' and ''The Lord of the Rings''. Their history is described in detail in ''The Silmarillion''. Tolkien derived Elves from mentions in the ancient poetry and languages of Northern Europe, especially Old English. These suggested to him that Elves were large, dangerous, beautiful, lived in wild natural places, and practised archery. He invented languages for the Elves, including Sindarin and Quenya. Tolkien-style Elves have become a staple of fantasy literature. They have appeared, too, in film and role-playing game adaptations of Tolkien's works. Origins Icelandic folklore ...
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Eagle (Middle-earth)
In J. R. R. Tolkien's Middle-earth, the Eagles or Great Eagles, " The Council of Elrond", "Of the Ruin of Doriath" are immense birds that are sapient and can speak. The Great Eagles resemble actual eagles, but are much larger. Thorondor is said to have been the greatest of all birds, with a wingspan of ., "Of the Return of the Noldor" Elsewhere, the Eagles have varied in nature and size both within Tolkien's writings and in later adaptations. Scholars have noticed that the Eagles appear as agents of eucatastrophe or ''deus ex machina'' throughout Tolkien's writings, from ''The Silmarillion'' and the accounts of Númenor to ''The Hobbit'' and ''The Lord of the Rings''. Where Elves are good, and fully sentient, and Orcs bad, Eagles amongst other races are in between; the Hobbit Bilbo Baggins fears he will become their supper, torn up like a rabbit, and is indeed served rabbit for supper. The scholar Marjorie Burns notes, too, that Gandalf's association with Eagles is reminiscent ...
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Vala (Middle-earth)
The Valar (; singular Vala) are characters in J. R. R. Tolkien's Middle-earth writings. They are "angelic powers" or "gods" subordinate to the one God ( Eru Ilúvatar). The '' Ainulindalë'' describes how some of the Ainur choose to enter the world ( Arda) to complete its material development after its form is determined by the Music of the Ainur. The mightiest of these are called the Valar, or "the Powers of the World", and the others are known as the Maiar. The Valar are mentioned briefly in ''The Lord of the Rings'' but Tolkien had developed them earlier, in material published posthumously in ''The Silmarillion'', especially the "Valaquenta" (Quenya: "Account of the Valar"), ''The History of Middle-earth'', and '' Unfinished Tales''. Scholars have noted that the Valar resemble angels in Christianity but that Tolkien presented them rather more like pagan gods. Their role in providing what the characters in Middle-earth experience as luck or providence is also discussed. ...
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