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Hylē
Hylomorphism is a philosophical doctrine developed by the Ancient Greek philosopher Aristotle, which conceives every physical entity or being (''ousia'') as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. The word is a 19th-century term formed from the Greek words ὕλη (''hyle'': "wood, matter") and μορφή (''morphē'': "form"). Hylomorphic theories of physical entities have been undergoing a revival in contemporary philosophy. Aristotle's concept of matter The Ancient Greek language originally had no word for matter in general, as opposed to raw material suitable for some specific purpose or other, so Aristotle adapted the word for "wood" to this purpose. The idea that everything physical is made of the same basic substance holds up well under modern science, although it may be thought of more in terms of energy or matter/energy. The Latin equivalent of the ''hyle'' concept – and later its med ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and language. It is a rational and critical inquiry that reflects on its methods and assumptions. Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western philosophy, Western, Islamic philosophy, Arabic–Persian, Indian philosophy, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the Spirituality, spiritual problem of how to reach Enlightenment in Buddhism, enlighten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Element
The classical elements typically refer to Earth (classical element), earth, Water (classical element), water, Air (classical element), air, Fire (classical element), fire, and (later) Aether (classical element), aether which were proposed to explain the nature and complexity of all matter in terms of simpler Substance theory, substances. Ancient cultures in Ancient Greece, Greece, Angola, Ancient Tibet, Tibet, Ancient India, India, and Mali had similar lists which sometimes referred, in local languages, to "air" as "wind", and to "aether" as "space". These different cultures and even individual philosophers had widely varying explanations concerning their attributes and how they related to observable phenomena as well as cosmology. Sometimes these theories overlapped with mythology and were personification, personified in deities. Some of these interpretations included atomism (the idea of very small, indivisible portions of matter), but other interpretations considered the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teleology
Teleology (from , and )Partridge, Eric. 1977''Origins: A Short Etymological Dictionary of Modern English'' London: Routledge, p. 4187. or finalityDubray, Charles. 2020 912Teleology. In ''The Catholic Encyclopedia'' 14. New York: Robert Appleton Company. Retrieved 3 May 2020. – via '' New Advent'', transcribed by D. J. Potter is a branch of causality giving the reason or an explanation for something as a function of its end, its purpose, or its goal, as opposed to as a function of its cause. James Wood, in his '' Nuttall Encyclopaedia'', explained the meaning of ''teleology'' as "the doctrine of final causes, particularly the argument for the being and character of God from the being and character of His works; that the end reveals His purpose from the beginning, the end being regarded as the thought of God at the beginning, or the universe viewed as the realisation of Him and His eternal purpose." A purpose that is imposed by human use, such as the purpose of a fork to hold ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unmoved Mover
The unmoved mover () or prime mover () is a concept advanced by Aristotle as a primary cause (or first uncaused cause) or " mover" of all the motion in the universe. As is implicit in the name, the moves other things, but is not itself moved by any prior action. In Book 12 () of his ''Metaphysics'', Aristotle describes the unmoved mover as being perfectly beautiful, indivisible, and contemplating only the perfect contemplation: self-contemplation. He also equates this concept with the active intellect. This Aristotelian concept had its roots in cosmological speculations of the earliest Greek pre-Socratic philosophers and became highly influential and widely drawn upon in medieval philosophy and theology. St. Thomas Aquinas, for example, elaborated on the unmoved mover in the '' Five Ways''. First philosophy Aristotle argues, in Book 8 of the ''Physics'' and Book 12 of the ''Metaphysics'', "that there must be an immortal, unchanging being, ultimately responsible for all whole ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Active Intellect
In medieval philosophy, the active intellect (Latin: ''intellectus agens''; also translated as agent intellect, active intelligence, active reason, or productive intellect) is the formal (''morphe'') aspect of the intellect ('' nous''), according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and medieval philosophy. Various thinkers sought to reconcile their commitment to Aristotle's account of the body and soul to their own theological commitments. At stake in particular was in what way Aristotle's account of an incorporeal soul might contribute to understanding of deity and creation. Aristotle's conception The idea is first encountered in two of Aristotle's works. A passage in ''De Anima'', Book III explains "how the human intellect passes from its original state, in which it does not think, to a subsequent state, in which it does." He inferred that the '' energeia''/''dynamis'' distinction must also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passive Intellect
The passive intellect (Latin: ''intellectus possibilis''; also translated as potential intellect or material intellect), is a term used in philosophy alongside the notion of the active intellect in order to give an account of the operation of the intellect (''nous''), in accordance with the theory of hylomorphism, as most famously put forward by Aristotle. Aristotle's conception Aristotle gives his most substantial account of the passive intellect () in ''De Anima ( On the Soul''), Book III, chapter 4. In Aristotle's philosophy of mind, the passive intellect "is what it is by becoming all things." By this Aristotle means that the passive intellect can potentially become anything by receiving that thing's intelligible form. The active intellect () is then required to illuminate the passive intellect to make the potential knowledge into knowledge in actuality, in the same way that light makes potential colors into actual colors. The analysis of this distinction is very brief, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nous
''Nous'' (, ), from , is a concept from classical philosophy, sometimes equated to intellect or intelligence, for the cognitive skill, faculty of the human mind necessary for understanding what is truth, true or reality, real. Alternative English terms used in philosophy include "understanding" and "mind"; or sometimes "thought" or "reason" (in the sense of that which reasons, not the activity of reasoning). It is also often described as something equivalent to perception except that it works within the mind ("the mind's eye"). It has been suggested that the basic meaning is something like "awareness". In colloquial British English, ''nous'' also denotes "good sense", which is close to one everyday meaning it had in Ancient Greece. The ''nous'' performed a role comparable to the modern concept of intuition (philosophy), intuition. In Aristotle's philosophy, which was influential on later conceptions of the category, ''nous'' was carefully distinguished from sense perception, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frankenstein's Monster
Frankenstein's monster, commonly referred to as Frankenstein, is a fictional character that first appeared in Mary Shelley's 1818 novel '' Frankenstein; or, The Modern Prometheus'' as its main antagonist. Shelley's title compares the monster's creator, Victor Frankenstein, to the mythological character Prometheus, who fashioned humans out of clay and gave them fire. In Shelley's Gothic story, Victor Frankenstein builds the creature in his laboratory through an ambiguous method based on a scientific principle he discovered. Shelley describes the monster as tall and emotional. The monster attempts to fit into human society but is shunned, which leads him to seek revenge against Frankenstein. According to the scholar Joseph Carroll, the monster occupies "a border territory between the characteristics that typically define protagonists and antagonists". Frankenstein's monster became iconic in popular culture, and has been featured in various forms of media, including films, te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metempsychosis
In philosophy and theology, metempsychosis () is the transmigration of the soul, especially its reincarnation after death. The term is derived from ancient Greek philosophy, and has been recontextualized by modern philosophers such as Arthur Schopenhauer, Kurt Gödel, Mircea Eliade, and Magdalena Villaba; otherwise, the word "transmigration" is more appropriate. The word plays a prominent role in James Joyce's '' Ulysses'' and is also associated with Nietzsche. Another term sometimes used synonymously is '' palingenesis''. Orphism A belief in metempsychosis has been associated with Orphism, the name given to a religious movement said in antiquity to have been founded by the legendary poet Orpheus. Orphism is said to hold that soul and body are united by a contract unequally binding on either. The soul is divine but immortal and aspires to freedom, while the body holds it in fetters as a prisoner. Death dissolves that contract but only to reimprison the liberated soul after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pythagoreanism
Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans. Pythagoras established the first Pythagorean community in the Ancient Greece, ancient Greek colony of Crotone, Kroton, in modern Calabria (Italy) circa 530 BC. Early Pythagorean communities spread throughout Magna Graecia. Already during Pythagoras' life it is likely that the distinction between the ''akousmatikoi'' ("those who listen"), who is conventionally regarded as more concerned with religious, and ritual elements, and associated with the oral tradition, and the ''mathematikoi'' ("those who learn") existed. The ancient biographers of Pythagoras, Iamblichus () and his master Porphyry (philosopher), Porphyry ( ) seem to make the distinction of the two as that of 'beginner' and 'advanced'. As the Pythagorean cenobites practiced an esoteric path, like the Greco-Roman mysteries, mystery schools of antiquity, the adherents, ''akou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soul (spirit)
The soul is the purported immaterial aspect or essence of a living being. It is typically believed to be immortal and to exist apart from the material world. The three main theories that describe the relationship between the soul and the body are interactionism, parallelism, and epiphenomenalism. Anthropologists and psychologists have found that most humans are naturally inclined to believe in the existence of the soul and that they have interculturally distinguished between souls and bodies. The soul has been the central area of interest in philosophy since ancient times. Socrates envisioned the soul to possess a rational faculty, its practice being man's most godlike activity. Plato believed the soul to be the person's real self, an immaterial and immortal dweller of our lives that continues and thinks even after death. Aristotle sketched out the soul as the " first actuality" of a naturally organized body—form and matter arrangement allowing natural beings to aspi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
