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Hoshana Rabba
Hoshana Rabbah (, ) is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their lulav and etrog, while the congregation recites ''Hoshanot''. It is customary for the scrolls of the Torah to be removed from the ark during this procession. In a few communities a ''shofar'' is sounded after each circuit. Themes Final judgment Hoshana Rabbah is known as the last of the Days of Judgment, which begin on Rosh Hashana. The Zohar says that while the judgment for the new year is sealed on Yom Kippur, it is not "delivered" until the end of Sukkot (i.e., Hoshana Rabbah, the last day of Sukkot), during which time one can still alter their verdict and decree for the new year. This idea has no source in the Mishna, Midrash, or Talmud, but a similar idea appears in the Tosefta: that all judgment is made on Rosh Hashana, but judgm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tishrei
Tishrei () or Tishri (; ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible the month is called Ethanim ( – ), or simply the seventh month. In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year). Edwin R. Thiele has concluded, in '' The Mysterious Numbers of the Hebrew Kings'', that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year – i.e., the count of the year i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta ( "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the '' Tannaim''. Background Jewish teachings of the Tannaitic period were characteristically transmitted orally, and consisted of short sayings presented with or without attribution, which were memorized through repetition (''Shanah'' in Hebrew) and recited in halls of study. These teachings were primarily concerned with laws and customs (Halacha), though they also included non-legal traditions (Aggada), as well as supplementary material (Tosefta) which was appended later to traditions which warranted clarification or addition of legal material. The Halacha, Aggada, and Tosefta collectively served as the foundation of the Oral Torah and the primary focus of study for the sages during the first two centuries CE. The oral traditions were no doubt transmitted as different collections by different scholars, though the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chol HaMoed
''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoed'' consists of the second day through to the sixth day of the holiday (the third through to the sixth in the Diaspora). On Sukkot, ''Chol HaMoed'' consists of the second day through to the seventh day (the third through to the seventh in the Diaspora). The special mitzvahs for the entire holiday are observed during the Chol HaMoed. During Chol HaMoed Sukkot, the commandments of dwelling in a Sukkah, taking the Lulav, and reciting Hallel apply, and during Chol HaMoed Pesach, there is a prohibition on Chametz. Although it has a unique name, Hoshanah Rabbah, the seventh day of Sukkot, is part of ''Chol HaMoed''. This day is only on Sukkot, not on Passover. Prayer services that day combine some usual practices of ''Chol HaMoed'' with pract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Holy Days
In Judaism, the High Holy Days, also known as High Holidays or Days of Awe (Yamim Noraim; , ''Yāmīm Nōrāʾīm'') consist of: #strictly, the holidays of Rosh Hashanah ("Jewish New Year") and Yom Kippur ("Day of Atonement"); #by extension, the period of ten days including those holidays, known also as the Ten Days of Repentance (); or, #by a further extension, the entire 40-day penitential period in the Jewish year from Rosh Chodesh Elul to Yom Kippur, traditionally taken to represent the forty days Moses spent on Mount Sinai before coming down with the second ("replacement") set of the Tablets of Stone. Etymology The term High Holy Days most probably derives from the popular English phrase, "high days and holy days". The Hebrew equivalent, "''Yamim Noraim''" (), is neither Biblical nor Talmudic. Professor Ismar Elbogen avers that it was a medieval usage, reflecting a change in the mood of Rosh Hashanah from a predominantly joyous celebration to a more subdued day that wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kittel
220px, A kittel A ''kittel'' ( ) is a white linen or cotton robe worn by some religious Ashkenazi Jews on holidays, in the synagogue or at home when leading the Passover seder. Grooms sometimes wear kittels. It is also customary for Jews to be buried in a kittel, at which time it is referred to as a tachrichim. History In Ashkenazic tradition, married men wear a kittel in the synagogue on Yom Kippur. In less-traditional synagogues, religious Jews—both men and women—wear a kittel. Some wear a ''kittel'' when leading the Passover Seder. In some communities, the hazzan wears a kittel on the first night of Selichot, on Hoshana Rabbah or the seventh day of the Jewish holiday of Sukkot, the musaf prayers of Shemini Atzeret and the first day of Passover, where the Geshem (prayers for rain or dew) are recited. In some communities, a bridegroom wears a ''kittel'' on his wedding day. In some communities, it is known by the Western Yiddish term ''sargenes'', related ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hazzan
A ''hazzan'' (; , lit. Hazan) or ''chazzan'' (, plural ; ; ) is a Jewish musician or precentor trained in the vocal arts who leads the congregation in songful prayer. In English, this prayer leader is often referred to as a cantor, a term also used in Christianity. The person who leads the congregation in a public prayer is called the '' sh'liaḥ'' (Hebrew for ' emissary of the congregation'). Any person is called a ''sh'liach tzibbur'' while they are leading a prayer. However, the term ''hazzan'' more commonly refers to someone who has special training in leading prayers, or who is appointed to lead prayers on a regular basis in a particular synagogue. Qualifications Jewish law restricts the role of ''sh'liah tzibbur'' to adult Jews; in Orthodox Judaism, it is restricted to males. In theory, any layperson can be a ; many synagogue-attending Jews will serve in this role from time to time, especially on weekdays or during a Yahrzeit. Proficiency in Hebrew pronunciation i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kvitel
Kvitel or Kvitl ( ''kvitl'', "little note"; plural: קוויטלעך ''kvitlekh'', kvitels, kvitelech, kvitelach / kvitls, kvitlech, kvitlach) refers to a practice developed by Hasidic Judaism Hasidism () or Hasidic Judaism is a religious movement within Judaism that arose in the 18th century as a Spirituality, spiritual revival movement in contemporary Western Ukraine before spreading rapidly throughout Eastern Europe. Today, most ... in which a Hasid (a follower of Hasidic Judaism) writes a note with a petitionary prayer and gives it to a Rebbe (Hasidic Jewish leader) in order to receive the latter's blessing. This prayer may be a general request for health, livelihood, or success, or a specific request such as recovery from illness, the ability to bear children, a wedding match, etc. The writing, giving and reading of a ''kvitel'' is treated very seriously by Hasid and Rebbe alike, and is executed according to specific protocols. Because of their inherent sanctity, kvi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yiddish Language
Yiddish, historically Judeo-German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th-century Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew language, Hebrew (notably Mishnaic Hebrew, Mishnaic) and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages.Aram Yardumian"A Tale of Two Hypotheses: Genetics and the Ethnogenesis of Ashkenazi Jewry".University of Pennsylvania. 2013. Yiddish has traditionally been written using the Hebrew alphabet. Prior to World War II, there were 11–13 million speakers. 85% of the approximately 6 million Jews who were murdered in the Holocaust were Yiddish speakers,Solomon Birnbaum, ''Grammatik der jiddischen Sprache'' (4., erg. Aufl., Hamburg: Buske, 1984), p. 3. leading to a massive decline in the use of the language. Jewish ass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Babylonian Aramaic
Jewish Babylonian Aramaic (Aramaic: ) was the form of Middle Aramaic employed by writers in Lower Mesopotamia between the fourth and eleventh centuries. It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century), the Targum Onqelos, and of post-Talmudic ( Gaonic) literature, which are the most important cultural products of Babylonian Jews. The most important epigraphic sources for the dialect are the hundreds of inscriptions on incantation bowls. Classification and type The language was closely related to Eastern Aramaic varieties such as Mandaic. Its original pronunciation is uncertain and has to be reconstructed with the help of these kindred dialects and the reading tradition of the Yemenite Jews, and where available those of the Iraqi, Syrian and Egyptian Jews. The value of the Yemenite reading tradition has been challenged by Matthew Morgenstern. Vocalized Aramaic texts with which Jews are familiar, fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoel Bin Nun
Yoel Bin-Nun (Hebrew: יואל בן נון; born May 9, 1946 CE; 8 Iyar 5766 AM) is an Israeli religious Zionist rabbi and one of the founders of Yeshivat Har Etzion, Gush Emunim, Michlelet Herzog and the settlements of Alon Shevut and Ofra. He is a scholar of Jewish thought, and a lecturer and expert on the Tanach. Biography Bin-Nun was born in 1946 in Haifa to Yechiel Bin-Nun (Fischer) and Shoshana Bin-Nun (Rosa First), educators and researchers in Judaism and the Hebrew language. His brother, Elchanan Bin-Nun, is the rabbi of Shiloh and the past head of a Yeshiva in Beit Orot. Bin-Nun studied at the Kfar Haroeh yeshiva and, later, the Mercaz Harav Yeshiva, where he was close to Zvi Yehuda Kook. He received his Ph.D. from Hebrew University. He fought in the Six Day War and was part of Israel's 55th Paratroopers Brigade that liberated Old City Jerusalem. He is one of the main characters featured in Yossi Klein HaLevi's ''Like Dreamers: The Story of the Israeli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Calendar
The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrzeits'' and the schedule of public Torah readings. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays alongside the Gregorian calendar. Like other lunisolar calendars, the Hebrew calendar consists of months of 29 or 30 days which begin and end at approximately the time of the new moon. As 12 such months comprise a total of just 354 days, an extra lunar month is added every 2 or 3 years so that the long-term average year length closely approximates the actual length of the solar year. Originally, the beginning of each month was determined based on physical observation of a new moon, while the decision of whether to add the leap month was based on observation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
