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Holy Resurrection Church, Mborje
The Holy Resurrection Church () is a Cultural Monument of Albania, Cultural Monument of Albania, in Mborje, Korçë County. The church is dedicated to Saint Mary. History One of the oldest churches in the Balkans, it has several possible construction dates. One tradition holds that it was built in 896 in honor of Pope Clement I, while another attests to construction in the 14th century. The church lies at the foot of Mount Morava (mountain), Morava just southeast of Korçë, and features anonymous frescoes dating to 1390. On the 40th Day after death each year, pilgrims of the Albanian Orthodox Church flock to the church. Description At the time it was built, the church was under the rule of the Lordship of Berat, dominated by the Muzaka family of feudal lords. A bishop named Nimfoni collected funds for construction from 1389 to 1390. A striking if small edifice, it belongs to a group of churches with an engraved cross lacking internal reinforcement. A central square cella topped ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mborje
Mborje is a settlement in the Korçë County, southeastern Albania. At the 2015 local government reform it became part of the municipality Korçë. It is a southeastern suburb of Korçë. History The Holy Resurrection Church ( sq, Kisha e Ristozit), a 14th-century church (13 November 1389), is one of the most important cultural monuments of the settlement. About the end of the 15th century, after Korçë was founded by Ilias Bey Mirahori, a local converted Muslim Albanian lord, the new town must have been dominated initially by the old castle of Mborje. Throughout the 15th century and the beginning of the 16th century the castle was maintained by the Ottomans. The Tapu Defter of 1519 records a cemaat of Christian ''müsellems'' in the castle. According to this document the village of Mborje (''Enboryo''), which depended on Korçë (''Görice''), numbered 88 households of Christians and 18 households of Muslims. Notable people * Dhimitër Mborja, signatory of the Albanian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Churches In Korçë County
Church may refer to: Religion * Church (building), a building for Christian religious activities * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * Christian denomination, a Christian organization with distinct doctrine and practice * Christian Church, either the collective body of all Christian believers, or early Christianity Places United Kingdom * Church (Liverpool ward), a Liverpool City Council ward * Church (Reading ward), a Reading Borough Council ward * Church (Sefton ward), a Metropolitan Borough of Sefton ward * Church, Lancashire, England United States * Church, Iowa, an unincorporated community * Church Lake, a lake in Minnesota Arts, entertainment, and media * ''Church magazine'', a pastoral theology magazine published by the National Pastoral Life Center Fictional entities * Church (''Red vs. Blue''), a fictional character in the video web series ''Red vs. Blue'' * C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cultural Monuments Of Albania
Culture () is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups.Tylor, Edward. (1871). Primitive Culture. Vol 1. New York: J.P. Putnam's Son Culture is often originated from or attributed to a specific region or location. Humans acquire culture through the learning processes of enculturation and socialization, which is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as a guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to the change. Thus in military culture, valor is counted a typic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Portico
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cultures, including most Western cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome and the portico of University College London. Porticos are sometimes topped with pediments. Palladio was a pioneer of using temple-fronts for secular buildings. In the UK, the temple-front applied to The Vyne, Hampshire, was the first portico applied to an English country house. A pronaos ( or ) is the inner area of the portico of a Greek or Roman temple, situated between the portico's colonnade or walls and the entrance to the '' cella'', or shrine. Roman temples commonly had an open pronaos, usually with only columns and no walls, and the pronaos could be as lon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dome
A dome () is an architectural element similar to the hollow upper half of a sphere. There is significant overlap with the term cupola, which may also refer to a dome or a structure on top of a dome. The precise definition of a dome has been a matter of controversy and there are a wide variety of forms and specialized terms to describe them. A dome can rest directly upon a rotunda wall, a drum, or a system of squinches or pendentives used to accommodate the transition in shape from a rectangular or square space to the round or polygonal base of the dome. The dome's apex may be closed or may be open in the form of an oculus, which may itself be covered with a roof lantern and cupola. Domes have a long architectural lineage that extends back into prehistory. Domes were built in ancient Mesopotamia, and they have been found in Persian, Hellenistic, Roman, and Chinese architecture in the ancient world, as well as among a number of indigenous building traditions throughout ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cella
A cella (from Latin for small chamber) or naos (from the Greek ναός, "temple") is the inner chamber of an ancient Greek or Roman temple in classical antiquity. Its enclosure within walls has given rise to extended meanings, of a hermit's or monk's cell, and since the 17th century, of a biological cell in plants or animals. Greek and Roman temples In ancient Greek and Roman temples the cella was a room at the center of the building, usually containing a cult image or statue representing the particular deity venerated in the temple. In addition, the cella may contain a table to receive supplementary votive offerings such as votive statues of associated deities, precious and semi-precious stones, helmets, spear and arrow heads, swords, and war trophies. No gatherings or sacrifices took place in the cella as the altar for sacrifices was always located outside the building along the axis and temporary altars for other deities were built next to it. The accumulated offerings made ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muzaka Family
The Muzaka were an Albanian noble family that ruled over the region of Myzeqe (southern Albania) in the Late Middle Ages. The Muzaka are also referred to by some authors as a tribe or a clan. The earliest historical document that mention Muzaka family is written in 1090 by the Byzantine historian Anna Komnene. At the end of the 13th and beginning of the 14th century members of the Muzaka family controlled a region between the rivers of Devoll and Vjosë. Some of them were loyal to the Byzantine Empire while some of them allied with Charles of Anjou who gave them (and some other members of Albanian nobility) impressive Byzantine-like titles (such as Sebastokrator) in order to subdue them more easily. During a short period, Serbian Emperor Stefan Dušan (r. 1331-1355) occupied Albania including domains of Muzaka family but after Dušan's death they regained their former possessions. After the Battle of Savra in 1385 the territory of Albania came under the Ottoman Empire; they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lordship Of Berat
The Principality of Muzaka ( Albanian: ''Principata e Muzakajve'') was an independent realm ruled by the Albanian Muzaka family with its capital at Berat, covering territories in Central and Southern Albania, and Western Macedonia. One of the first rulers was Andrea I Muzaka whose reign was recognized by the Byzantine Emperor. During the Battle of Savra, the Ottomans captured Berat from Balša II, together with Kruja and Ulcinj. They soon retreated from all of those towns keeping only Castoria under their permanent control. Some sources explain that Ottomans probably remained in Berat with intention to use it as foothold to capture Valona. By 1396 Muzaka family took over control of Berat. In 1417 the territories of the Principality, including Vlorë and Berat, became a part of the Ottoman Empire. History It's uncertain when the Muzaka family started to rule over Berat, however one of the first notable rulers known so far is Andrea I Muzaka who ruled over the region of Myze ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albanian Orthodox Church
The Autocephalous Orthodox Church of Albania ( sq, Kisha Ortodokse Autoqefale e Shqipërisë), commonly known as the Albanian Orthodox Church or the Orthodox Church of Albania, is an autocephalous Eastern Orthodox church. It declared its autocephaly in 1922 through its Congress of 1922, and gained recognition from the Patriarch of Constantinople in 1937. The church suffered during the Second World War, and in the communist period that followed, especially after 1967 when Albania was declared an atheist state, and no public or private expression of religion was allowed. The church has, however, seen a revival since religious freedom was restored in 1991, with more than 250 churches rebuilt or restored, and more than 100 clergy being ordained. It has 909 parishes spread all around Albania, and around 500,000 to 550,000 faithful. The number is claimed to be as high as 700,000 by some Orthodox sources – and higher when considering the Albanian diaspora. History Ecclesiastic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korçë County
Korçë County ( sq, Qarku Korçë, italic=unset), officially the County of Korçë ( sq, Qarku i Korçës, italic=unset), is a county in the Southern Region of the Republic of Albania. It is the largest by area and the seventh most populous of the twelve counties, with more than 202,000 people within an area of . The county borders on North Macedonia to the northeast and Greece to the southeast, the counties of Elbasan to the northwest, Berat to the west and Gjirokastër to the southwest. It is divided into six municipalities, Korçë, Devoll, Kolonjë, Maliq, Pogradec and Pustec, with all of whom incorporate thirty-seven administrative units. Geography Protected areas The Ministry of Tourism and Environment manages numerous natural sites and protected areas in Korçë County. In conjunction with numerous national natural sites and areas, the National Agency of Protected Areas has the Fir of Drenovë National Park and Prespa National Park under its administratio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
40th Day After Death
The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in the Eastern Orthodox tradition. The ritual represents spiritual intercession on the part of the dead, who are believed to collectively await the Day of Judgment.Stefon et al. 2020 Thus, these rituals may be conducted for an individual, like commemoration of the 40th day after death, or for all dead souls. See also * Memorial service in the Eastern Orthodox Church * Arbaʽeen Commemoration the 40th day after the martyrdom of Husayn ibn Ali (Shia Islam Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are ...) * :ja:四十九日 (gathering of family and relatives of, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
