Holofernes
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Holofernes
Holofernes (; ) was an invading Assyrian general in the Book of Judith, who was beheaded by Judith, who entered his camp and decapitated him while he was intoxicated. Etymology The name 'Holofernes' is derived from the Old Persian name , meaning "with wide-reaching glory", and is composed of the terms , meaning "wide", and , meaning "glory". Biblical account According to the Book of Judith, Holofernes had been dispatched by Nebuchadnezzar to take vengeance on Israel, which had withheld assistance in his most recent war. Having occupied every land along the coastline, Holofernes outlawed the worship of any god other than Nebuchadnezzar. Despite being warned against attacking the People of Israel by Achior, the leader of the Ammonites, Holofernes laid siege to the city of Bethulia. The city almost fell to the invading army because Holofernes' advance stopped the water supply to Bethulia, which led to its people encouraging their rulers to capitulate. The leaders vowed to surrende ...
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Judith Beheading Holofernes
The account of the beheading of Holofernes by Judith is given in the deuterocanonical Book of Judith, and is the subject of many paintings and sculptures from the Renaissance art, Renaissance and Baroque periods. In the story, Judith, a beautiful widow, is able to enter the tent of Holofernes because of his desire for her. Holofernes was an Assyrian general who was about to destroy Judith's home, the city of Bethulia. Overcome with drink, he passes out and is Decapitation, decapitated by Judith; his head is taken away in a basket (often depicted as being carried by an elderly female servant). Artists have mainly chosen one of two possible scenes (with or without the servant): the decapitation, with Holofernes supine on the bed, or the heroine holding or carrying the head, often assisted by her maid. In European art, Judith is very often accompanied by her maid at her shoulder, which helps to distinguish her from Salome, who also carries John the Baptist, her victim's head on a ...
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Judith With The Head Of Holofernes By Cristofano Allori
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic Church, Catholic and Eastern Orthodox Christianity, Christian Old Testament of the Bible but Development of the Hebrew Bible canon, excluded from the Hebrew canon and assigned by Protestants to the Biblical apocrypha, apocrypha. It tells of a Judaism, Jewish widow, Judith, who uses her beauty and charm to kill an Neo-Assyrian Empire, Assyrian general who has besieged her city, Bethulia. With this act, she saves nearby Jerusalem from total destruction. The name Judith (), meaning "praised" or "Jewess", is the feminine form of Judah (son of Jacob), Judah. The surviving manuscripts of Greek translations appear to contain several historical anachronisms, which is why some Protestant scholars now consider the book ahistorical. Instead, the book is classified as a parable, Theological fiction, theological novel, or even the first Historical fiction#Historical novel, historical novel. The Cat ...
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Artaxerxes III Ochus
Ochus ( ), known by his dynastic name Artaxerxes III ( ; ), was King of Kings of the Achaemenid Empire from 359/58 to 338 BC. He was the son and successor of Artaxerxes II and his mother was Stateira. Before ascending the throne Artaxerxes was a satrap and commander of his father's army. Artaxerxes came to power after one of his brothers was executed, another committed suicide, the last murdered and his father, Artaxerxes II died. Soon after becoming king, Artaxerxes murdered all of the royal family to secure his place as king. He started two major campaigns against Egypt. The first campaign failed, and was followed up by rebellions throughout the western part of his empire. During the second invasion, Artaxerxes finally defeated Nectanebo II, the Pharaoh of Egypt, bringing the country back into the Persian fold after six decades. In Artaxerxes' later years, Philip II of Macedon's power was increasing in Greece, where he tried to convince the Greeks to revolt against the Achaeme ...
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Bethulia
Bethulia (, ''Baituloua''; Hebrew: wikt:בתוליה, בתוליה) is a biblical "city whose deliverance by Judith, when besieged by Holofernes, forms the subject of the ''Book of Judith''." Etymology The name "Bethulia" in Hebrew can be associated, in an allegorical sense, with "Beth-el" (house of God). If treated as a real geographical name, it can be explained as a composite word built from "betulah", virgin, and "Jah", Names of God in Judaism, the proper name of God in Judaism, God, so literally "YHWH's virgin". This suits the portrayal of Judith as a chaste widow and the book's emphasis on following religious rules, chastity among them. :de:Hugo Willrich, Hugo Willrich suggested in 1900 in his book ''Judaica'' that "Bethulia" is a corrupted form of "Bethalagan". Location It has widely been speculated that, based on location descriptions in the book, that the most plausible historical site for Bethulia is Shechem. Shechem was a large city in the hill-country of Samaria, on ...
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The Monk's Tale
"The Monk's Tale" is one of the ''Canterbury Tales'' by Geoffrey Chaucer. The Monk's tale to the other pilgrims is a collection of 17 short stories, exempla, on the theme of tragedy. The tragic endings of these historical figures are recounted: Lucifer, Adam, Samson, Hercules, Nebuchadnezzar, Belshazzar, Zenobia, Pedro of Castile, Peter I of Cyprus, Bernabò Visconti, Ugolino of Pisa, Nero, Holofernes, Antiochus, Alexander the Great, Julius Caesar, and Croesus. Some literary critics believe that a large portion of the tale may have been written before the rest of the ''Canterbury Tales'' and that the four most contemporary figures were added at a later point. A likely dating for this hypothetical first draft of the text would be the 1370s, shortly after Chaucer returned from a trip to Italy, where he was exposed to Giovanni Boccaccio's '' Concerning the Falls of Illustrious Men'', as well as other works such as the '' Decameron''. The tragedy of Bernabò Visconti must ...
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Maccabean Revolt
The Maccabean Revolt () was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence. Seleucid King Antiochus IV Epiphanes launched a massive campaign of repression against the Jewish religion in 168 BCE. The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was made the site of a syncretic Pagan-Jewish cult. This repression triggered the revolt that Antiochus IV had feared, with a group of Jewish fighters led by Judas Maccabeus (J ...
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Megillat Antiochus
''Megillat Antiochus'' (, "Scroll of Antiochus"), also known as ''Megillat HaHashmonaim'', ''Megillat Benei Hashmonai'', ''Megillat Hanukkah'', ''Megillat Yoḥanan'', ''Megillat HaMakabim'', or ''Megillah Yevanit'', recounts the story of Hanukkah and the history of the victory of the Maccabees (or Hasmoneans) over the Hellenistic Seleucid Empire. It is distinct from the Books of the Maccabees, which describe some of the same events. Louis Ginzberg called it a "spurious work" based on "unhistorical sources," with the exception of its citations taken from passages from First Book of the Maccabees. History Early versions of the work exist in both Aramaic and Hebrew. The Hebrew version is a literal translation of the original scroll, which was written in Jewish Palestinian Aramaic. It is written in a formal style that apes that of the ''Targum Onkelos''. It was written between the 2nd and 5th centuries CE—most likely in the 2nd century. The Hebrew version dates to the 7th centu ...
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Roman à Clef
A ''roman à clef'' ( ; ; ) is a novel about real-life events that is overlaid with a façade of fiction. The fictitious names in the novel represent real people and the "key" is the relationship between the non-fiction and the fiction. This metaphorical key may be produced separately—typically as an explicit guide to the text by the author—or implied, through the use of epigraphs or other literary techniques. Madeleine de Scudéry created the ''roman à clef'' in the 17th century to provide a forum for her thinly veiled fiction featuring political and public figures. An author might choose the ''roman à clef'' as a means of satire, of writing about controversial topics, reporting inside information on scandals without giving rise to charges of libel, the opportunity to turn the tale the way the author would like it to have gone, the opportunity to portray autobiographical experiences without having to expose the author as the subject, avoiding incrimination that could ...
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Judit Decapitando A Holofernes, Por Artemisia Gentileschi
Judit is a feminine given name of Hungarian and Catalan origin related to Judith. Notable people with the name include: *Judit Bar-Ilan (1958–2019), Israeli computer scientist *Judit Elek (born 1937), Hungarian film director and screenwriter *Judit Földing-Nagy (born 1965), Hungarian runner who specializes in the marathon * Judit Gófitz (1701–1723), Hungarian conjoined twins *Judit Kovács (born 1969), Hungarian retired high jumper *Judit Mascó (born 1969), Catalan model, television host and writer *Judit Polgár Judit Polgár (born 23 July 1976) is a Hungarian Grandmaster (chess), chess grandmaster, widely regarded as the Strong (chess), strongest female chess player of all time. In 1991, Polgár achieved the title of Grandmaster at the age of 15 years ... (born 1976), Hungarian chess Grandmaster * Judit Temes (born 1930), Hungarian swimmer and Olympic champion * Judit Varga (born 1976), Hungarian middle-distance runner * Judit Varga (born 1979), Hungarian composer {{g ...
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Chronicles Of Jerahmeel
The ''Chronicles of Jerahmeel'' is a Hebrew collection of Jewish history texts covering a period of time between the creation of the earth and the death of Judas Maccabeus in 160 BCE. The primary author Jerahmeel or Yeraḥme’el ben Solomon is believed to have lived in 12th century in Southern Italy. It is a composite text or an anthology that contains in part the historiographical ''Yosippon''. A later compiler Eleazar ben Asher ha-Levi assembled it around 1325. This voluminous work draws largely on Pseudo-Philo's earlier history of Biblical events and is of special interest because it includes Hebrew and Aramaic versions of certain deuterocanonical books in the Septuagint. The book was compiled in Germany in the 1300s. The ''Chronicles'' were published in English as The Chronicles of Jerahmeel Or, the Hebrew Bible Historiale' by the Royal Asiatic Society, translated by Moses Gaster, 1899. Gaster stated in his extensive preface his view (p. xx) that the ''Chronicles'' were ...
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