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George, Bishop Of The Arabs
George (Syriac ''Giwargi''; died 724) was the Syriac Orthodox bishop of the Arabs around Aleppo and the upper Euphrates from 686 or 687 until his death. A polymath steeped in ancient Greek philosophy, his writings are an important source for Syriac history and theology. George was born in the vicinity of Antioch around 640 or 660. His native language was Syriac, but he learned Greek and perhaps Arabic. He began his education as a small child with a periodeut named Gabriel. He became associated with the monastery of Qenneshre, where he studied under Severus Sebokht and may have acquired Greek. He was a disciple of Patriarch Athanasius II of Antioch and a personal friend of Jacob of Edessa and John of Litharb. Shortly before his death, Athanasius ordered Bishop Sargis Zakunoyo to ordain George as bishop of the Arab nations. This took place in November 686 or 687. The nations or tribes that George served as bishop were the Tanukāyē, Ṭūʿāyē and ʿAqulāyē. They were ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jund Qinnasrin
''Jund Qinnasrīn'' ( ar, جُـنْـد قِـنَّـسْـرِيْـن, "military district of Qinnasrin") was one of five sub-provinces of Syria under the Umayyad and Abbasid Caliphates, organized soon after the Muslim conquest of Syria in the 7th century CE. Initially, its capital was Qinnasrin, but as the city declined in population and wealth, the capital was moved to Aleppo. By 985, the district's principal towns were Manbij, Alexandretta, Hama, Shaizar, Ma'arrat al-Nu'man, Samosata, Jusiya, Wadi Butnan, Rafaniyya, Lajjun, Mar'ash, Qinnasrin, al-Tinat (possibly ancient Issus), Balis, and Suwaydiyya. History Originally a part of Jund Hims, the first Umayyad caliph Mu'awiya I established the Jund Qinnasrin when he defeated Hasan ibn Ali, and subsequently detached the people of that area from their allegiance to him. 9th century Muslim historian al-Biladhuri says, however, that it was Muawiya's successor Yazid I who founded the district after separating northern territ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palm Sunday
Palm Sunday is a Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. Palm Sunday marks the first day of Holy Week. For adherents of mainstream Christianity, it is the last week of the Christian solemn season of Lent that precedes the arrival of Eastertide. In most liturgical churches, Palm Sunday is celebrated by the blessing and distribution of palm branches (or the branches of other native trees), representing the palm branches which the crowd scattered in front of Christ as he rode into Jerusalem; these palms are sometimes woven into crosses. The difficulty of procuring palms in unfavorable climates led to their substitution with branches of native trees, including box, olive, willow, and yew. The Sunday was often named after these substitute trees, as in Yew Sunday, or by the general term Branch Sunday. In Syriac Christianity it is ofte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Severus Of Antioch
Severus the Great of Antioch ( Greek: Σεβῆρος; syr, ܣܘܝܪܝܘܣ ܕܐܢܛܝܘܟܝܐ), also known as Severus of Gaza or Crown of Syrians ( Syriac: ܬܓܐ ܕܣܘܪܝܥܝܐ; Tagha d'Suryoye; Arabic: تاج السوريين; Taj al-Suriyyun), was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February. Biography Early life and education Severus was born in the city of Sozopolis in Pisidia in c. 459,Barsoum (2003), p. 92 or c. 465, into an affluent Christian family, however, later Miaphysite sources would assert that his parents were pagan.Witakowski (2004), pp. 115-116 His father was a senator in the city,Chapman (1911) and his paternal grandfather, also named Severus, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Of Nazianzus
Gregory of Nazianzus ( el, Γρηγόριος ὁ Ναζιανζηνός, ''Grēgorios ho Nazianzēnos''; ''Liturgy of the Hours'' Volume I, Proper of Saints, 2 January. – 25 January 390,), also known as Gregory the Theologian or Gregory Nazianzen, was a 4th-century Archbishop of Constantinople and theologian. He is widely considered the most accomplished rhetorical stylist of the patristic age.McGuckin, John (2001) ''Saint Gregory of Nazianzus: An Intellectual Biography'', Crestwood, NY. As a classically trained orator and philosopher, he infused Hellenism into the early church, establishing the paradigm of Byzantine theologians and church officials. Gregory made a significant impact on the shape of Trinitarian theology among both Greek and Latin-speaking theologians, and he is remembered as the "Trinitarian Theologian". Much of his theological work continues to influence modern theologians, especially in regard to the relationship among the three Persons of the Tri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholia
Scholia (singular scholium or scholion, from grc, σχόλιον, "comment, interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
West Syriac Rite
The West Syriac Rite, also called Syro-Antiochian Rite, is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saint James in the West Syriac dialect. It is practised in the Maronite Church, the Syriac Orthodox Church, the Syriac Catholic Church and various Malankara Churches of India (see the section on usage below). It is one of two main liturgical rites of Syriac Christianity, the other being the East Syriac Rite. It originated in the ancient Patriarchate of Antioch. It has more anaphoras than any other rite. Many new texts translated from Greek were accepted among the Syriac Orthodox of Antioch. Those associated with Tagrit did not accept them. In essence it is the Tagrit tradition that was introduced into Kerala in the 18th and 19th centuries. Usage Versions of the West Syriac Rite are currently used by three groups of churches. * Oriental Orthodox Churches: ** Syriac Orthodox Church of Antioch based in Syria. *** Jacobite Sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Creation Narrative
The Genesis creation narrative is the creation myth of both Judaism and Christianity. The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for God) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies the seventh (i.e. the Biblical Sabbath). In the second story God (now referred to by the personal name Yahweh) creates Adam, the first man, from dust and places him in the Garden of Eden. There he is given dominion over the animals. Eve, the first woman, is created from Adam’s rib as his companion. The Hebrew creation narrative borrowed themes from Mesopotamian mythology, but adapted them to their unique belief in one God. The first major comprehensive draft of the Pentateuch (the series of five books which begins with Genesis and ends with Deuteronomy) is thought to have been composed in the late 7th or the 6th century BCE (the Jahwist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hexaemeron
The term Hexameron ( Greek: Ἡ Ἑξαήμερος Δημιουργία ''Hē Hexaēmeros Dēmiourgia'') refers either to the genre of theological treatise that describes God's work on the six days of creation or to the six days of creation themselves. Most often these theological works take the form of commentaries on Genesis. As a genre, hexameral literature was popular in the early church and medieval periods. The word derives its name from the Greek roots '' hexa-'', meaning "six", and ''hemer-'', meaning "day". The order of creation in Genesis (1,1 to 2,3) is: # ''Light'' - first day. # ''A vault between the waters, to separate water from water'' called ''the heavens'' - second day. # ''The water ... gathered ... so that dry land may appear ... and ... growing things, ... plants that bear seed, and trees bearing fruit each with its own kind of seed'' - third day. # ''Lights in the vault of the heavens'' - fourth day: sun, moon, and stars. # "''Let the water teem with living ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prior Analytics
The ''Prior Analytics'' ( grc-gre, Ἀναλυτικὰ Πρότερα; la, Analytica Priora) is a work by Aristotle on reasoning, known as his syllogistic, composed around 350 BCE. Being one of the six extant Aristotelian writings on logic and scientific method, it is part of what later Peripatetics called the '' Organon''. Modern work on Aristotle's logic builds on the tradition started in 1951 with the establishment by Jan Łukasiewicz of a revolutionary paradigm. His approach was replaced in the early 1970s in a series of papers by John Corcoran and Timothy Smiley—which inform modern translations of ''Prior Analytics'' by Robin Smith in 1989 and Gisela Striker in 2009. The term ''analytics'' comes from the Greek words ''analytos'' (ἀναλυτός, 'solvable') and ''analyo'' (ἀναλύω, 'to solve', literally 'to loose'). However, in Aristotle's corpus, there are distinguishable differences in the meaning of ἀναλύω and its cognates. There is also the possib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Interpretation
''De Interpretatione'' or ''On Interpretation'' ( Greek: Περὶ Ἑρμηνείας, ''Peri Hermeneias'') is the second text from Aristotle's '' Organon'' and is among the earliest surviving philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way. The work is usually known by its Latin title. The work begins by analyzing simple ''categoric'' propositions, and draws a series of basic conclusions on the routine issues of classifying and defining basic linguistic forms, such as ''simple terms'' and ''propositions'', nouns and verbs, negation, the ''quantity'' of simple propositions (primitive roots of the quantifiers in modern symbolic logic), investigations on the ''excluded middle'' (which to Aristotle is not applicable to future tense propositions—the problem of future contingents), and on modal propositions. The first five chapters deal with the terms that form propositions. Chapt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories (Aristotle)
The ''Categories'' ( Greek Κατηγορίαι ''Katēgoriai''; Latin ''Categoriae'' or ''Praedicamenta'') is a text from Aristotle's '' Organon'' that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". The work is brief enough to be divided, not into books as is usual with Aristotle's works, but into fifteen chapters. The ''Categories'' places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term ''praedicamenta''). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The text The antepraedicamenta The text begins with an explication of what Aristotle means by " synonymous", or univocal words, what is meant by "homonymous", or equivocal words, and what is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
