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Great Commandment
The Great Commandment (or Greatest Commandment) is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22 (), Mark 12 (), and in answer to him in Luke 10 (), According to Jesus of Nazareth, the first and greatest commandment is that "the Lord is our God, the Lord is one. According to Mark 12 () in full answer of the which commandment is first: Both the first and second commandments came from the Old Testament and meant to be obeyed by Jews and followers of Jesus. Most Christian denominations consider these two commandments as, together, forming the core of the Christian religion. New Testament accounts Gospel of Matthew Gospel of Mark In the Gospel of Mark, the first verse of the ''Shema Yisrael'' (which the first part of the Great Commandment refers to) is included: Gospel of Luke Old Testament reference Deuteronomy Leviticus Love the Lord your God Matthew Henry sums up the question of which is the great comm ...
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Thou Shalt Love - Sister Maurice Schnell
The word ''thou'' () is a second-person singular pronoun in English. It is now largely archaic, having been replaced in most contexts by the word ''you'', although it remains in use in parts of Northern England and in Scots (). ''Thou'' is the nominative form; the oblique/ objective form is ''thee'' (functioning as both accusative and dative); the possessive is ''thy'' (adjective) or ''thine'' (as an adjective before a vowel or as a possessive pronoun); and the reflexive is ''thyself''. When ''thou'' is the grammatical subject of a finite verb in the indicative mood, the verb form typically ends in ''-(e)st'' (e.g., "thou goest", "thou do(e)st"), but in some cases just ''-t'' (e.g., "thou art"; "thou shalt"). Originally, ''thou'' (in , ) was simply the singular counterpart to the plural pronoun '' ye'', derived from an ancient Indo-European root. In Middle English, ''thou'' was sometimes represented with a scribal abbreviation that put a small "u" over the letter thorn: ...
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Adam Clarke
Adam Clarke (176226 August 1832) was an Irish writer and biblical scholar. As a writer and biblical scholar, he published an influential Bible commentary among other works. Additionally, he was a Methodist theologian who served three times as President of the Wesleyan Methodist Conference (British: 1806–07, 1814–15 and 1822–23), and of the Irish Conference (1811, 1812, 1816, 1822). Biography Early life and education Clarke was born in 1760 or 1762, in the townland of Moybeg Kirley near Tobermore in County Londonderry. His father, an Anglican, was a village schoolmaster and farmer; his mother was a Presbyterian. His childhood consisted of a series of life-threatening mishaps. After receiving a very limited education he was apprenticed to a linen manufacturer, but, finding the employment uncongenial, he resumed school-life at the institution founded by Wesley at Kingswood. In 1778, at the age of fourteen, Rev. John Wesley invited him to become a pupil in the Methodist s ...
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Christianity And Judaism
Christianity Jewish Christian, began as a movement within Second Temple Judaism, and the two religions gradually Split of early Christianity and Judaism, diverged over the first few centuries of the Christian era. Today, differences in opinion vary between denominations in both religions, but the most important distinction is that Christianity accepts Jesus as the Messiah prophesied in the Hebrew Bible, while Judaism does not. Early Christianity distinguished itself by determining that observance of ''Halakha'' (Jewish law) was unnecessary for non-Jewish converts to Christianity (see Pauline Christianity). Another major difference is the two religions' conceptions of God. Most Christian denominations believe in a triune God—its members being known as the God the Father, Father, Son of God (Christianity), Son and Holy Spirit in Christianity, Holy Spirit—with the doctrine of the Incarnation (Christianity), incarnation of the Son in Jesus being of special importance. In contrast ...
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Christian–Jewish Reconciliation
Christian−Jewish reconciliation refers to the efforts that are being made to improve understanding and acceptance between Christians and Jews. There has been significant progress in reconciliation in recent years, in particular by the Catholic Church, but also by other Christian groups. Background In response to the Holocaust (though earlier accounts of reconciliation exist), and many instances of the persecution of Jews by Christians throughout history (most prominent being the Crusades and the Inquisition), many Christian theologians, religious historians and educators have sought to improve understanding of Judaism and Jewish religious practices by Christians. There are a number of sensitive issues that continue to impact Christian–Jewish relations. Proselytism Attempts by Christians to convert Jews to Christianity is an important issue in Christian–Jewish relations. Groups such as the Anti-Defamation League have described many attempts to convert Jews as antisemi ...
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Gunther Plaut
Wolf Gunther Plaut, (November 1, 1912 – February 8, 2012) was an American Reform rabbi and writer who was based in Canada. Plaut was the rabbi of Holy Blossom Temple in Toronto for several decades and since 1978 was its senior scholar. Life and work He was born in Münster, Germany. His father's name was Jonas and his mother's name was Selma. Gunther had a younger brother, Walter, who was the Rabbi of Temple Emanuel of Great Neck, NY at the time of his death in 1964 at the age of 44. Gunther received his Doctor of Laws degree and in 1935 fled the Nazis and went to the United States. In 1939, he received his ordination as a Rabbi from Hebrew Union College. After receiving his U.S. citizenship on March 31, 1943, he enlisted as a chaplain in the U.S. Army. He was eventually assigned to the 104th Infantry "Timberwolf" Division and served as a frontline chaplain with the 104th in Belgium and Germany. He held pulpits in Chicago, Illinois (1939-49) and at Mount Zion Temple ...
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Golden Rule
The Golden Rule is the principle of treating others as one would want to be treated by them. It is sometimes called an ethics of reciprocity, meaning that one should reciprocate to others how one would like them to treat the person (not necessarily how they actually treat them). Various expressions of this rule can be found in the tenets of most religions and creeds through the ages. The Maxim (philosophy), maxim may appear as a Affirmation and negation, positive or negative injunction governing conduct: * Treat others as one would like others to treat them (positive or directive form) * Do ''not'' treat others in ways that one would ''not'' like to be treated (negative or prohibitive form) * What one wishes upon others, they wish upon themselves (empathetic or responsive form) Etymology The Terminology, term "Golden Rule", or "Golden law", began to be used widely in the early 17th century in Britain by Anglicanism, Anglican theologians and preachers; the earliest known usage ...
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A Minore Ad Maius
''Argumentum a fortiori'' (literally "argument from the stronger eason) (, ) is a form of argumentation that draws upon existing confidence in a proposition to argue in favor of a second proposition that is held to be implicit in, and even more certain than, the first. Usage American usage In ''Garner's Modern American Usage'', Garner says writers sometimes use ''a fortiori'' as an adjective as in "a usage to be resisted". He provides this example: "Clearly, if laws depend so heavily on public acquiescence, the case of conventions is an ''a fortiori'' ead ''even more compelling''one." Jewish usage ''A fortiori'' arguments are regularly used in Jewish law under the name kal va-chomer, literally "mild and severe", the mild case being the one we know about, while trying to infer about the more severe case. Relation to ancient Indian logic In ancient Indian logic (nyaya), the instrument of argumentation known as ''kaimutika'' or ''kaimutya nyaya'' is found to have a resem ...
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Baraita Of Rabbi Ishmael
The Baraita of Rabbi Ishmael () is a baraita that explains the 13 rules of Rabbi Ishmael and their application, employing illustrations from the Torah. The name is inaccurately given also to the first part of the Baraita, which only enumerates the 13 rules. The Baraita constitutes the introduction to the Sifra and precedes it in all editions, containing principles that are given their application in the Sifra. The '' Hekalot'' is also called by some the "Baraita of R. Ishmael." The 13 Rules The thirteen rules were compiled by Rabbi Yishmael ben Elisha Nahmani ben Elisha for the elucidation of the Torah and making halakic deductions from it. They are, strictly speaking, mere amplifications of the seven rules of Hillel the Elder, and are collected in the ''Baraita of Rabbi Ishmael'', forming the introduction to the ''Sifra Sifra () is the Midrash halakha to the Book of Leviticus. It is frequently quoted in the Talmud and the study of it followed that of the Mishnah. Like L ...
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Abraham
Abraham (originally Abram) is the common Hebrews, Hebrew Patriarchs (Bible), patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father who began the Covenant (biblical), covenantal relationship between the Jewish people and God in Judaism, God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or gentile, non-Jewish; and Abraham in Islam, in Islam, he is a link in the Prophets and messengers in Islam, chain of Islamic prophets that begins with Adam in Islam, Adam and culminates in Muhammad. Abraham is also revered in other Abrahamic religions such as the Baháʼí Faith and the Druze, Druze faith. The story of the life of Abraham, as told in the narrative of the Book of Genesis in the Hebrew Bible, revolves around the themes of posterity and land. He is said to have been called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Ab ...
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Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'', or ''Arbit'' (, ), is a Jewish prayer service held in the evening or at night. It consists primarily of the evening '' Shema'' and ''Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of '' Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings; sometimes, a fifth blessing is added at the end. The hazzan (cantor) then recites a half-''Kaddish''. Everyone says the ''Amidah'' quietly, and, unlike at the other services, the hazzan does not repeat it. The hazzan recites the full ''Kaddish'', '' Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some groups recite another Psalm before or after ''Aleinu''. Other components occasionally added include the counting of the Omer (between Passover and Shavuot) and, in many communities, Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' i ...
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Shacharit
''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a standardized p ...
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JHWH
The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliteration, transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from right to left, are ''yodh, yod'', ''he (letter), he'', ''waw (letter), vav'', and ''he''.The word "tetragrammaton" originates from Greek 'four' + ( ) 'letter' The name may be derived from a verb that means 'to be', 'to exist', 'to cause to become', or 'to come to pass'. While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' (with niqqud: ) is now almost universally accepted among Biblical and Semitic linguistics scholars,The form ''Yahweh'' is also dominant in Christianity, but is not used in Islam or Judaism. though the vocalization ''Jehovah'' continues to have wide usage, especially in Christian traditions. In modernity, Christianity is the only Abrahamic religion in which the Tetragrammaton is ...
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