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Govindajee
Govinda (, ), also rendered Govind, Gobinda, and Gobind, is an epithet of Vishnu and his avatars, such as Krishna. The name appears as the 187th and the 539th name of Vishnu in the '' Vishnu Sahasranama''. The name is also popularly addressed to Krishna, referring to his youthful activity as a cowherd boy. Etymology Govinda can be directly translated as "protector of cows". Moreover, in the word "Govinda", "Govu" means ''Indriyas''. Govinda therefore means the all-pervading, omnipresent ruler of the sense organs, or ''Indriyas''. "Govu" also means 'Vedas'. Hence Govinda is the supreme being who can be known through the Vedas. Interpretations ''Govinda'' is a name of Krishna and also appears as the 187th and 539th name of Vishnu in the Vishnu Sahasranama, the 1,000 names of Vishnu.''Sri Vishnu Sahasranama'', commentary by Sri Sankaracharya, pgs. 69 and 115, translated by Swami Tapasyananda (Ramakrishna Math Publications, Chennai) According to Adi Shankara's commentary on ''Vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Radha
Radha (, ), also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is the goddess of love, tenderness, compassion, and devotion. In scriptures, Radha is mentioned as the avatar of Lakshmi and also as the Prakṛti, Mūlaprakriti, the Supreme goddess, who is the feminine counterpart and internal potency (''hladini shakti'') of Krishna. Radha accompanies Krishna in all his incarnations. Radha's birthday is celebrated every year on the occasion of Radhashtami. In relation with Krishna, Radha has dual representation—the lover consort as well as his married consort. Traditions like Nimbarka Sampradaya worship Radha as the eternal consort and wedded wife of Krishna. In contrast, traditions like Gaudiya Vaishnavism revere her as Krishna's lover and the divine consort. In Radha Vallabha Sampradaya and Haridasi Sampradaya, only Radha is worshipped as the Brahman, Supreme being. Elsewhere, she is venerated with Krishna as his principal consort in Nim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vāsudeva
Vāsudeva (; ), later incorporated as Vāsudeva-Krishna (, "Krishna, son of Vasudeva Anakadundubhi, Vasudeva"),"While the earliest piece of evidence do not yet use the name Krsna...." in At the time of the Heliodorus pillar dedication to Vāsudeva in 115 BCE: "The real question, however, remains: was Vãsudeva already identified with Krsna?" Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the legendary Vrishni heroes, and may well have been a historical ruler in the region of Mathura.Vāsudeva and Krishna "may well have been kings of this dynasty as well" in Vaishnavism, Vāsudevism arose with the decline of Vedism in India, which occurred during the 8th to 6th century BCE. Vāsudeva then became the object of one of the earliest forms of personal deity worship in India, and is attested from around the 4th century BCE. At that time, Vāsudeva was already considered as a deity, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Radha Ramana
Radha Ramana () is one of the three combined forms of the Hindu deities Radha and Krishna. The other two forms are Banke Bihari and Radha-Vallabha. Radha Ramana is typically adorned with feathers, a crown, a yellow dress, and a shining '' vaijayanti-mala'' (garland) on his chest. He is regarded to wear ornaments in his ears and a shining tilaka on his forehead. Radha Ramana Temple, one of the ancient temples of Vrindavan, is dedicated to Radha Ramana. According to Gaudiya tradition, Radha Ramana was manifested by the saint Gopala Bhatta Goswami in the 16th century. Etymology Radha Ramana is an epithet of Krishna as the lover (''ramana'') of Radha. Literature The appearance of the Radha Ramana is described by Gopala Bhatta Goswami biographer, Narahari, in a mere four verses (Bhakti Ratnakara 4.315–319). Narahari Chakravarti puzzles at Krishnadasa's near silence over Gopala Bhatta. He concludes that Gopala Bhatta requested his junior, Krishnadasa Kaviraja, to be omitted from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhava (Vishnu)
Madhava (, ) is one of the primary epithets of Vishnu and Krishna. The word ''Mādhava'' in Sanskrit is a ''vṛddhi'' derivation of the word ''Madhu'' (), which means honey. It is a title of Krishna, referring to his lineage as 'he who appeared the Madhu dynasty'. In the Bhagavad Gita, Arjuna addresses Krishna as Madhava (meaning "lord of fortune"; not to confused with a secondary name, Madhusudana, which means "slayer of the demon Madhu"). According to Adi Shankara's commentary on the ''Vishnu Sahasranama'' and the ''Narada Pancharatra'', Madhava means the consort (''dhava'') of the mother (''ma''), referring to Lakshmi, the goddess called the 'mother of the universe'. Alternatively, it means the 'one who is fit to be known through Madhu-vidya', or can mean the 'one who is the lord of ''ma'', or knowledge. Madhava is the name by which Lord Mahavishnu, MahaVishnu will reincarnate by the end of Kali Yuga, Kaliyuga to establish the righteousness as per the sanaatan scriptures like ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keshava
Keshava (, ) is an epithet of Vishnu in Hindu tradition. The name appears as the 23rd and 648th names in the Vishnu sahasranama, Vishnu Sahasranama of the Mahabharata. Keshava is also venerated by those persons wanting to avert bad luck or ill-omens. His consort is Kirti (Lakshmi). Keshava is an Chaturvimshatimurti#Iconography, iconographical form of Vishnu. Etymology Keshava means "the one with beautiful long (unshorn) hair" or "killer of the Keshi (demon), Keshi demon". According to the Padma Purana, the name refers to Krishna's long, beautiful, looking unshorn hair. Referring to Sangraha Ramayana of Narayana Panditacharya, Authors Meenakshi Bharat and Madhu Grover says that "The name Keshava refers to Vishnu. The letter 'Ka' refers to Brahma and 'Isha' refers to Shiva. The word Keshava refers to one who animates both Brahma and Shiva". Literature A verse from the Vishnu Sahasranama mentions Keshava: In Bhagavad Gita, Arjuna uses the name Keshava for Krishna a numbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gopinath (Krishna)
Gopinath () or Gopinatha is a form of the Hindu god Krishna. It is also one of the primary names of Krishna, meaning, "the lord of the cowherdesses". Gopinath is associated with the gopis (milkmaids) of the Braj (Vraja) region. The gopis are regarded to symbolise selfless devotion (bhakti) to the deity, flocking around him in love and worship. The relationship between the gopis and Krishna is described in texts such as the Harivamsa, Bhagavata Purana, and the Gita Govinda. Meanings The name Gopinath is a Sanskrit compound. Generally, Gopinath is understood to be a ''tatpuruṣa'' compound meaning "Lord (or protector) of the ''gopīs''." A Gaudiya interpretation of the name is that Gopinath is a ''bahuvrīhi'' compound meaning "Krishna whose masters are the ''gopīs''." Temples In many Krishna temples, Krishna is worshipped as Gopinath. Historic temples of Gopinath includes: * Sri Sri Radha Gopinath Temple, Jaipur * Sri Sri Radha Gopinath Temple, Vrindavan * Gopinath Dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gopala-Krishna
Gopala Krishna () refers to a form of the Hindu deity Krishna, as featured in the Harivamsha and the Puranas. The narratives of Gopala Krishna are set in the cowherd settlement of the Vraja region called Gokulam, where he is raised by his foster-parents, Nanda and Yashoda. Historically one of the earliest forms of worship in Krishnaism, it is believed to be a key element of the early history of the worship of Krishna. This tradition is considered separate from the associated traditions of Bala Krishna and Radha Krishna, that led to amalgamation under Bhagavatism at a later stage of historical development. Literature The Bhagavata Purana, as well as the Harivamsha, a text that supplements the Mahabharata, are the primary sources that describe the legend of Gopala Krishna. The tenth book of the Bhagavata Purana, called the Krishna-charita, offers details regarding the childhood of Krishna as the foster-son of Nanda and Yashoda, his life of a cowherd in Vraja, his defeat of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achyuta
In Hinduism, Achyuta (, ) is an epithet of Vishnu and appears as the 100th and 318th names in the Vishnu Sahasranama. It is also often used in the Bhagavad Gita as a personal name of Krishna. According to Adi Shankara's commentary on the 1000 Names of Vishnu, Achyuta means "one who will never lose his inherent nature and powers". The name also means "immovable", "unchangeable", and as such is used for "the one who is without the six transformations, beginning with birth". Literature *''"Arjuna said: O infallible one (Achyuta), please draw up my chariot between the two armies so that I may see those present here desiring to fight, and know with whom I must contend in this great trial of arms."'' (Bhagavad Gita Chapter 1, verses 21-22) *Arjuna speaking: ''"Thinking of You as my friend, I have rashly addressed You "O Krishna", "O Yadava", "O my friend", not knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonoured You many times, jes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavishnu
Mahavishnu () is an aspect of Vishnu, the principal deity in Vaishnavism. In his capacity as Mahavishnu, the deity is known as the Supreme Purusha, the absolute protector and sustainer of the universe, the one who is beyond human comprehension, and all attributes. Literature The Bhagavata Purana, among the most revered texts among Vaishnavas, attributes the following qualities to Mahavishnu: According to Gaudiya tradition of Bhagavatam, Krishna is the Supreme Being, who expands first as Balarama, then into the first quadruple expansion of Sankarshana, Vasudeva, Pradyumna, and Aniruddha. Sankarshana expands into Narayana, then Narayana expands into the second quadruple expansion of Sankarshana, Vasudeva, Pradyumna, and Aniruddha, then Sankarshana expands into Karanodakasayi-Visnu (Maha-Vishnu), who reclines within the Mahat-Tattva, creating innumerable universes from the pores on his body. He then expands into each universe as Garbhodakasayi-Vishnu, from which Brahm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaikuntha
Vaikuntha (), also called Vishnuloka (), and Tirunatu (Tirunāṭu) in Tamil language, Tamil, is the abode of Vishnu, the Parabrahman , supreme deity in the Vaishnavism, Vaishnava tradition of Hinduism,Gavin Flood, An Introduction to Hinduism' (1996). and his consort, Lakshmi, the supreme goddess of the sect. According to Ramanuja, Vaikuntha is the ''Parama Padam'' or ''Nitya Vibhuti,'' an "eternal heavenly realm", and is the "divine imperishable world that is God's abode". In Vaishnava literature, Vaikuntha is described as the highest realm above the fourteen ''lokas'' (worlds), and the place where the devotees of Vishnu go upon achieving Moksha, liberation. It is guarded by the twin deities, Jaya-Vijaya, Jaya and Vijaya, the Dvarapala, dvarapalakas, or gatekeepers of Vaikuntha. The army of Vishnu, stationed at Vaikuntha, is led by Vishvaksena. The planets of Vaikuntha are described as being full of golden palaces and hanging gardens that grow fragrant fruits and flowers. The p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
