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Gongyang
The ''Gongyang Zhuan'' (), also known as the ''Gongyang Commentary on the Spring and Autumn Annals'' or the ''Commentary of Gongyang'', is a commentary on the ''Spring and Autumn Annals'', and is thus one of the Chinese classics. Along with the '' Zuo Zhuan'' and the ''Guliang Zhuan'', the work is one of the ''Three Commentaries on the Spring and Autumn Annals''. In particular, ''Gongyang Zhuan'' is a central work to New Text Confucianism (), which advocates Confucius as an institutional reformer instead of a respected scholar, and ''Chunqiu'' as an embodiment of Confucius' holistic vision on political, social, and moral issues instead of a merely chronicle. ''Gongyang Zhuan'' significantly influenced the political institution in Han Dynasty. It fell out of favor among elites and was eventually replaced by the ''Zuo Zhuan''. ''Gongyang Zhuan'' scholarship was reinvigorated in late Ming Dynasty and became a major source of inspiration for Chinese reformers from eighteen to early twen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spring And Autumn Annals
The ''Spring and Autumn Annals'' () is an ancient Chinese chronicle that has been one of the core Chinese classics since ancient times. The '' Annals'' is the official chronicle of the State of Lu, and covers a 241-year period from 722 to 481 BC. It is the earliest surviving Chinese historical text to be arranged in annals form. Because it was traditionally regarded as having been compiled by Confucius (after a claim to this effect by Mencius), it was included as one of the Five Classics of Chinese literature. The ''Annals'' records main events that occurred in Lu during each year, such as the accessions, marriages, deaths, and funerals of rulers, battles fought, sacrificial rituals observed, celestial phenomena considered ritually important, and natural disasters. The entries are tersely written, averaging only 10 characters per entry, and contain no elaboration on events or recording of speeches. During the Warring States period (475221), a number of commentaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luxuriant Dew Of The Spring And Autumn Annals
The ''Luxuriant Dew of the Spring and Autumn Annals'' () is one of the works attributed to Dong Zhongshu that has survived to the present, though its compilation might have continued past his lifetime into the 4th century. It is 82 chapters long and about 72,000 words, although three of the chapters within the present text have been lost, and there is considerable textual confusion in other chapters. In its current form, the book deals with topics such as the five elements and their relation to politics. One of the chapters in this book presents the concept of the "source" (元), which became important to later Neo-Confucianism. Authorships The work cannot be considered an authentic work by Dong or even a work mostly written by him. It bears many marks of multiple authorship and is both externally contradictory with other material on Dong's thought, and inconsistent with itself. Different chapters espouse mutually contradictory cosmological schemas, and there even seem to be re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Commentaries On The Spring And Autumn Annals
The ''Spring and Autumn Annals'' () is an ancient Chinese chronicle that has been one of the core Chinese classics since ancient times. The ''Annals'' is the official chronicle of the State of Lu, and covers a 241-year period from 722 to 481 BC. It is the earliest surviving Chinese historical text to be arranged in annals form. Because it was traditionally regarded as having been compiled by Confucius (after a claim to this effect by Mencius), it was included as one of the Five Classics of Chinese literature. The ''Annals'' records main events that occurred in Lu during each year, such as the accessions, marriages, deaths, and funerals of rulers, battles fought, sacrificial rituals observed, celestial phenomena considered ritually important, and natural disasters. The entries are tersely written, averaging only 10 characters per entry, and contain no elaboration on events or recording of speeches. During the Warring States period (475221), a number of commentaries to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guliang Zhuan
The () is considered one of the classic books of ancient Chinese history. It is traditionally attributed to a writer with the surname of Guliang in the disciple tradition of Zixia, but versions of his name vary and there is no definitive way to date the text. Although it may be based in part on oral traditions from as early as the Warring States period (475–221 BCE), the first references to the work appear in the Han Dynasty, and the peak of its influence was the 1st century BCE. Along with the and , the work is one of the Three Commentaries on the ''Spring and Autumn Annals''. Written in question and answer style, the work annotates the ''Spring and Autumn Annals'' covering the period between the first year of State of Lu ruler Duke Yin of Lu () (722 BCE) and the fourteenth year of his later counterpart Duke Ai of Lu () (481 BCE). Like the the is written as a didactic explanation of the subtle political and social messages of the ''Spring and Autumn Annals'' rather than ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Text Confucianism
New Text Confucianism () is a school of thought in Confucianism that was based on Confucian classics recompiled in the early Han dynasty by Confucians who survived the burning of books and burying of scholars during the Qin dynasty. The survivors wrote the classics in the contemporary characters of their time, and these texts were later dubbed as "New Text". New Text school attained prominence in the Western Han dynasty and became the official interpretation for Confucianism, which was adopted as the official ideology by Emperor Wu of Han. Represented by Confucians such as Dong Zhongshu, this school advocated a holistic interpretation of Confucian classics and viewed Confucius as a charismatic, visionary prophet, a sage who deserved the Mandate of Heaven but did not attain kingship due to circumstances. The school competed with Old Text Confucianism in the later Han dynasty and its dominance waned as the latter became the new orthodoxy. The school fell into obscurity during the cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiang Qing (Confucian)
Jiang Qing (; born 1953) is a contemporary Chinese Confucian. He is best known for his criticism of New Confucianism, which according to him, deviated from the original Confucian principles and is overly influenced by Western liberal democracy. He proposes an alternative path for China: Constitutional Confucianism, also known as Political Confucianism, or Institutional Confucianism, through the trilateral parliament framework. He believes that China's ongoing political and social problems are to be solved by the revival of and commitment to authentic Confucianism in China. He also argues that Confucian materials should replace the Marxist curriculum taught in universities and government party schools. Historical context For more than two thousand years, Confucianism has helped to define Chinese culture, tradition, and philosophy; it has contributed to a stable and harmonious society. The Chinese people held a very distinctive notion of the state, family, and social relationship ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Classics
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the " Thirteen Classics". All of these pre- Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, astrono ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dong Zhongshu
Dong Zhongshu (; 179–104 BC) was a Chinese philosopher, politician, and writer of the Han Dynasty. He is traditionally associated with the promotion of Confucianism as the official ideology of the Chinese imperial state. He apparently favored heaven worship over the tradition of cults celebrating the five elements. Ultimately banished to the Chancellery of Weifang by his adversary Gongsun Hong, Gongsun effectively promoted Dong's partial retirement from political life, and his teachings were transmitted from there. However, he apparently enjoyed great influence in the court in the last decades of his life leading up to that.Sarah A. Queen 1996 p.36. From Chronicle to Canon: The Hermeneutics of the Spring and Autumn According to Tung Chung-shu. https://books.google.com/books?id=KBiyuzoiF7UC&pg=PA36 Biography Dong was born in modern Hengshui, Hebei in 179 BC. His birthplace is associated with Wencheng Township (, now located in Jing Country), so in the ''Luxuriant Dew of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bu Shang
Bu Shang (507 BC – 400 BC), commonly known by his courtesy name Zixia or as Buzi (Master Bu), was an ancient Chinese philosopher and a prominent disciple of Confucius who was considered one of the most accomplished in cultural learning. He was one of the five disciples who took chief responsibility for the transmission of Confucius' teachings. He played a significant role in the transmission of such classics as the ''Book of Poetry'' and the ''I Ching''. He established his own school, and taught Marquess Wen of Wei, ruler of Wei, the most powerful state of the early Warring States period. Said to be a teacher of early "Legalist" Li Kui, Bu Shang is cited for the principle of favoring talents over favoritism.Peng He 2014. p.68. Chinese Lawmaking: From Non-communicative to Communicative. https://books.google.com/books?id=MXDABAAAQBAJ&pg=PA68 Life Disciple of Confucius It is uncertain which state Bu Shang came from. Different ancient sources name his birthplace variously as eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Texts
In Chinese philology, the Old Texts () refer to some versions of the Five Classics discovered during the Han Dynasty, written in archaic characters and supposedly produced before the burning of the books. The term became used in contrast with Modern Texts or New Texts (今文經), which indicated a group of texts written in the orthography currently in use during the Han dynasty. Historical sources record the recovery of a group of texts during the last half of the 2nd century BC from the walls of Confucius’s old residence in Qufu, the old capital of State of Lu, when Prince Liu Yu (d. 127 BC) attempted to expand it into a palace upon taking the throne there. In the course of taking the old wall apart, the restorers found versions of the ''Classic of History'', ''Rites of Zhou'', '' Yili'', '' Analects of Confucius'' and '' Classic of Filial Piety'', all written in the old orthography used prior to the reforms of the Clerical script. Hence, they were called “old texts”. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disciples Of Confucius
According to Sima Qian, Confucius said: "The disciples who received my instructions, and could themselves comprehend them, were seventy-seven individuals. They were all scholars of extraordinary ability." It was traditionally believed that Confucius had three thousand students, but that only 72 mastered what he taught. The following is a list of students who have been identified as Confucius's followers. Very little is known of most of Confucius's students, but some of them are mentioned in the ''Analects of Confucius''. Many of their biographies are recorded in the Sima Qian's ''Shiji''. The Six Arts were practiced by the 72 disciples. Disciples Yan Hui (Ziyuan) Yan Hui (顏回) was a native of the Lu. His courtesy name was Ziyuan (子淵). He was Confucius's favorite student, and was younger than Confucius by 30 years. He became Confucius's disciple when he was very young. "After I got Hui," Confucius once said, "the disciples came closer to me." Confucius once traveled to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warring States Period
The Warring States period () was an era in ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin state's victory in 221 BC as the first unified Chinese empire, known as the Qin dynasty. Although different scholars point toward different dates ranging from 481 BC to 403 BC as the true beginning of the Warring States, Sima Qian's choice of 475 BC is the most often cited. The Warring States era also overlaps with the second half of the Eastern Zhou dynasty, though the Chinese sovereign, known as the king of Zhou, ruled merely as a figurehead and served as a backdrop against the machinations of the warring states. The "Warring States Period" derives its name from the '' Record of the Warring States'', a work compiled early in the Han dynasty. Ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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