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Gilutsʼaaw
The Giluts'aaẅ (properly spelled with an umlaut over the ''w''), also spelled Gilutsau, are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and one of the nine of those tribes making up the "Nine Tribes" of the lower Skeena River resident at Lax Kw'alaams (a.k.a. Port Simpson), B.C. The name ''Giluts'aaw'' means literally "people of the inside" (referring to their traditional village site behind a small island on a slough along the Skeena). Their traditional territory is the area around Lakelse Lake, near present-day Terrace, B.C., at the Skeena River. Since 1834, they have been based at Lax Kw'alaams, when a Hudson's Bay Company fort was established there. When the village around the fort was laid out into tribal "neighborhoods," the Giluts'aaw were the one tribe situated on the shore east of the fort rather than to the west. However, one Giluts'aaw house-group (extended matrilineal family), the House of Niskiimas (belonging to the Ganhada or Raven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umlaut (diacritic)
Umlaut () is a name for the Two dots (diacritic), two dots diacritical mark () as used to indicate in writing (as part of the letters , , and ) the result of the historical sound shift due to which former back vowels are now pronounced as front vowels (for example , , and as , , and ). (The term Germanic umlaut is also used for the underlying historical sound shift process.) In its contemporary printed form, the mark consists of two dots placed over the letter to represent the changed vowel sound. (In some Romance and other languages, the diaeresis (diacritic), diaeresis diacritic has the same appearance but a different function.) German origin and current usage (literally "changed sound") is the German name of the sound shift phenomenon also known as ''i-mutation''. In German, this term is also used for the corresponding letters ä, ö, and ü (and the diphthong äu) and the sounds that these letters represent. In German, the combination of a letter with the diacritical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gispwudwada
{{Inline citations, date=December 2024 The Gispwudwada or Gisbutwada (variously spelled) is the name for the Killerwhale "clan" ( phratry) in the language of the Tsimshian nation of British Columbia, Canada, and southeast Alaska. It is considered analogous or identical to the Gisgahaast (variously spelled; also Gisk'aast) clan in British Columbia's Gitxsan nation and the Gisḵ'ahaast/Gisḵ'aast Tribe of the Nisg̱a'a. The Nisg̱a'a also call this group the Killerwhale Tribe, though the Gitxsan use the term Fireweed clan; ''Gisgahaast'' means literally "people of the fireweed." The name ''Gispwudwada'' is of unknown etymology. The chief crests of the Gispwudwada are the Killerwhale (a.k.a. orca) (neexł'' in Tsimshian) and Grizzly Bear (''midiik''). Tsimshian matrilineal houses belonging to the Gispwudwada tend to belong to one of two groups, the Git'mlaxam and the Gitnagwinaks. Git'mlaxam The Git'mlaxam trace their origins to the legendary Temlaxam (a.k.a. Temlaham, Dimla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frederick Alexcee
Frederick Alexcee (1853 – 1940s) was a Canadian carver and painter from the community of Lax Kw'alaams with Tsimshian ethnicity. Alexcee (his last name has also been spelled Alexie, Alexee, etc.) was born in Lax Kw'alaams, then known as Fort Simpson, in 1853. His father was an Iroquois laborer from eastern Canada who was in the employee of the Hudson's Bay Company at Fort Simpson. His mother was Tsimshian from the Giluts'aaw tribe, one of the "Nine Tribes" from the lower Skeena River area based at Lax Kw'alaams. In the matrilineal system of the Tsimshian, Alexcee followed his mother as a Giluts'aaw and as a member of the Gispwudwada (Killerwhale clan or phratry). His Tsimshian name was 'Wiiksmwan, meaning Great Deer Woman. Alexcee was trained as a halaayt carver, with "halaayt" denoting shamanic practices traditionally reserved for chiefs. He crafted naxnox (spirit) paraphernalia and items for use in "secret society" ceremonies. These practices were among those targeted for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laxgibuu
The Laxgibuu or Laxgyibuu (variously spelled) is the name for the Wolf "clan" (phratry) in the language of the Tsimshian nation of British Columbia, Canada, and southeast Alaska. It is considered analogous or identical to identically named clans among the neighboring Gitksan and Nisga'a nations. The name ''Laxgibuu'' derives from ''gibuu,'' which means wolf in the Gitxsan and Nisga'a languages. In Tsimshian the word is ''gibaaw (gyibaaw or gyibaw)'', but Tsimshians still use the word Laxgibuu for Wolf clan. The chief crest of the Laxgibuu is the Wolf. Other crests used by some matrilineal house-groups of the Laxgibuu include black bear. Some Laxgibuu house-groups are related to Wolf clan groups among the Tahltan and Tlingit The Tlingit or Lingít ( ) are Indigenous peoples of the Pacific Northwest Coast of North America. , they constitute two of the 231 federally recognized List of Alaska Native tribal entities, Tribes of Alaska. Most Tlingit are Alaska Natives; ... Firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Beynon
William Beynon (1888–1958), also known as Gusgai'in or Gusgain, was a Canadian hereditary chief of the Tsimshian Nation and an oral historian. He served as an ethnographer, translator, and linguistic consultant to many anthropologists who studied his people. Early life and education Beynon was born in 1888 in Victoria, British Columbia to a Tsimshian woman of Nisga'a ancestry and "Captain Billy" Beynon, a Welsh steamboat captain. He was also known as Gusgai'in or Gusgain, which Barbara J. Winter said is a Tlingit name meaning "High Cliff" whereas Derek G. Smith said it is a Tsimshian name. Beynon's mother only spoke to him in Tsimshian and educated him on Tsimshian traditions and rituals. Although some sources describe Beynon as being Nisga'a or matrilineally Nisga'a, his ancestry was more complicated by the colonial interpretation of long standing relationships between nations. Beynon's maternal line descends from members of the Laxgibuu (Wolf clan) of the Nisga'a nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viola Garfield
Viola E. Garfield (December 5, 1899 – November 25, 1983) was an American anthropologist best known for her work on the social organization and plastic arts of the Tsimshian nation in British Columbia and Alaska. Early life Viola Edmundson was born in Des Moines, Iowa. Her family moved a few years later to Coupeville, Washington, on Whidbey Island, where she attended local schools. She enrolled at the University of Washington in Seattle beginning in 1919, transferring for financial reasons to what is now Western Washington University in Bellingham, where she became certified as a teacher. She started a position in the 1920s teaching Tsimshian children in Metlakatla, Alaska, on Annette Island. This experience sparked her interest in Pacific Northwest Coast ethnology. While working at the Seattle Chamber of Commerce, she became the typist for Charles Garfield, an Alaskan former miner and fur trader. They married in 1924. Career In 1927 Garfield re-enrolled at the Univers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metlakatla, British Columbia
Metlakatla, British Columbia (Tsimshian: ''Maxłaxaała'') is a small community that is one of the seven Tsimshian village communities in British Columbia, Canada. It is situated at Metlakatla Pass near Prince Rupert, British Columbia. It is the one Tsimshian village in Canada that is not associated with one particular tribe or set of tribes out of the Tsimshian nation's 14 constituent tribes. History The name derives from Tsimshian ''Maaxłakxaała'' meaning "saltwater pass." Traditionally, this site has been the collective winter village of the "Nine Tribes" of the lower Skeena River, which since 1834 have been mostly based at Lax Kw'alaams, B.C. In 1862, the Anglican lay minister William Duncan established at Metlakatla a utopian Christian community, made up of about 350 Tsimshian from Lax Kw'alaams (a.k.a. Port Simpson) but with members of other Tsimshian tribes as well. Almost immediately thereafter, the 1862 Pacific Northwest smallpox epidemic tore through Lax K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marius Barbeau
Charles Marius Barbeau, (March 5, 1883 – February 27, 1969), also known as C. Marius Barbeau, or more commonly simply Marius Barbeau, was a Canadians, Canadian ethnographer and folklorist who is today considered a founder of Canadian anthropology. A Rhodes Scholar, he is best known for an early championing of Quebec, Québecois folk culture, and for his exhaustive cataloguing of the social organization, narrative and musical traditions, and plastic arts of the Tsimshianic-speaking peoples in British Columbia (Tsimshian, Gitxsan, and Nisga'a), and other Indigenous peoples of the Pacific Northwest Coast, Northwest Coast peoples. He developed unconventional theories about the peopling of the Americas. Life and career Youth and education Frédéric Charles Joseph Marius Barbeau was born March 5, 1883, in Sainte-Marie, Quebec. In 1897, he began studies for the priesthood. He did his classical studies at Collège de Ste-Anne-de-la-Pocatière. In 1903 he changed his studies to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ligeex
Ligeex (variously spelled: "Legaic" etc.) is a hereditary name-title belonging to the Gispaxlo'ots tribe of the Tsimshian First Nation from the village of Lax Kw'alaams (a.k.a. Port Simpson), British Columbia, Canada. The name, and the chieftainship it represents, is passed along matrilineally within the royal house (a matrilineally defined extended family) called the House of Ligeex. The House of Ligeex belongs to the Laxsgiik (Eagle clan). History Ligeex is considered to be traditionally the most powerful Tsimshian chieftainship. In the period of early European contact, Ligeex controlled Tsimshian trade with peoples up the Skeena River, a privilege he protected through tribute and through war if necessary. His position was eventually weakened as the Hudson's Bay Company rose in influence through the fur trade in the nineteenth century. The name ''Ligeex'' is conventionally described as being of Heiltsuk linguistic origin and as meaning Stone Cliff. Tradition holds that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gispaxlo'ots
The Gispaxlo'ots are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and one of the nine of those tribes making up the "Nine Tribes" of the lower Skeena River resident at Lax Kw'alaams (a.k.a. Port Simpson), B.C. The name ''Gispaxlo'ots'' means literally "people of the place of elderberries." Their traditional territory includes an area on the Skeena River between present-day Terrace and Prince Rupert. Since 1834, when a Hudson's Bay Company trading fort was established at Lax Kw'alaams, they have been based there. Their chief Ligeex permitted the HBC to build on Gispaxlo'ots territory. Traditionally, the Gispaxlo'ots have been the most powerful of the Tsimshian tribes, due to the exploits and wealth of Ligeex, a great trading chief. As part of the negotiations with the HBC, he arranged in 1832 for his daughter Sudaał to marry Dr. John Frederick Kennedy, the first HBC partner of the fort. The House of Ligeex belongs to the Laxsgiik (Eagle clan). Oth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Crosby (missionary)
Thomas Crosby (21 June 1840 – 13 January 1914) was an English Methodist missionary known for his work among the First Nations people of coastal British Columbia, Canada. Thomas Crosby was born in 1840 in Pickering, Yorkshire, to (Wesleyan) Methodist parents. His father was a farmer. When he was sixteen, he emigrated with his parents to the vicinity of Woodstock, Ontario. Economic circumstances forced him to go to work at a tannery. In 1861 he answered a call in a Methodist newspaper for missionaries to go to British Columbia. Soon after arriving in B.C. in 1863, he was sent to teach at the Native school in Nanaimo, B.C. In 1866 he became an itinerant preacher, accompanying the Rev. Edward White on a preaching circuit covering Vancouver Island, the Gulf Islands, and the area around Vancouver. In 1869 Crosby was appointed a stable position preaching and teaching in Chilliwack, B.C. He was ordained in 1871 and began intensively missionizing throughout the province. In 187 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsimshian
The Tsimshian (; ) are an Indigenous peoples of the Pacific Northwest Coast, Indigenous people of the Pacific Northwest Coast of North America. Their communities are mostly in coastal British Columbia in Terrace, British Columbia, Terrace and Prince Rupert, British Columbia, Prince Rupert, and Metlakatla, Alaska on Annette Island, the only reservation in Alaska. The Tsimshian estimate there are 45,000 Tsimshian people and approximately 10,000 members are federally registered in eight First Nations communities: Kitselas First Nation, Kitselas'','' Kitsumkalum First Nation, Kitsumkalum'','' Gitxaala Nation, Gitxaala'','' Gitga'at First Nation, Gitga'at, Kitasoo/Xaixais First Nation, Kitasoo, Lax-kw'alaams First Nation, Lax Kw'Alaams'','' and Metlakatla First Nation, Metlakatla. The latter two communities resulted in the colonial intersections of early settlers and consist of Tsimshian people belonging to the 'nine tribes.' The Tsimshian are one of the largest First Nations peop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
