Gandharva Kingdom
A ''gandharva'' () is a member of a class of celestial beings in Indian religions, such as Hinduism, Buddhism, and Jainism, whose males are divine performers such as musicians and singers, and the females are divine dancers. In Hinduism, they are regarded to be the celestial demigods who serve as the musicians of the devas. It is also a term for skilled singers in Indian classical music. In Buddhism, this term also refers to a being in the intermediate state (between death and rebirth). In Hinduism In Hinduism, the gandharvas () are a class of minor deities who serve as divine musicians in Hindu mythology. The term gandharva is present in Vedic sources (including in the Rigveda) as a singular deity. According to Oberlies, "In mandala I, IX and X the gandharva is presented as a celestial being (dwelling near the Sun / in the heavenly waters) which watches over the Soma (apparently) for the benefit of the gods and the sacrificers." The gandharva also "receives the Soma from the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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016 Celestial Musician (9213070982)
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Gandharva Marriage
A Gandharva marriage (Sanskrit: गान्धर्व विवाह, ''gāndharva vivāha'', IPA: ənd̪ʱərvə vɪvaːhə is one of the eight classical types of Hindu marriage. This ancient tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. The marriage of Dushyanta and Shakuntala is a historically celebrated example of this class of marriage. Etymology In Hinduism and Buddhism, '' Gandharvas'' are male nature spirits and the masculine counterparts of the Apsaras. They are passionate lovers of women and arouse erotic and romantic passion in women. History The Smritis of Hinduism recognize eight types of marriage, one of them being Gandharva marriage. The other seven are: ''Brahma'', ''Daiva'', ''Arya'', ''Prajapatya'', ''Asura'', ''Raksasa'' and ''Paisacha''.The Illustrated Encyclopedia of Hinduism: A-M, James G. Lochtefeld (2001), , Page 427Hindu Saṁskāras: Socio-relig ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vāc
Vac (, ') is a Vedic goddess who is a personified form of divine speech. She enters into the inspired poets and visionaries, gives expression and energy to those she loves; she is called the "mother of the Vedas" and consort of Prajapati, the Vedic embodiment of mind. She is also associated with Indra in Aitareya Aranyaka.''The Myths and Gods of India'' Alain Daniélou, pages 260-261 Elsewhere, such as in the , she is stated to be the wife of Vision (''Kashyapa''), the mother of Emotions, and the friend of Musicians (''Gandharva''). She is identified with goddess [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kashyapa
Kashyapa (, ) is a revered Vedic sage of Hinduism., Quote: "Kasyapa (Rudra),(Vedic Seer)..." He is one of the Saptarishis, the seven ancient sages of the ''Rigveda''. Kashyapa is the most ancient and venerated rishi, along with the other Saptarishis, listed in the colophon verse in the ''Brihadaranyaka Upanishad''. Kashyapa is an ancient name, referring to many different personalities in the ancient Hindu and Buddhist texts. Name Kashyapa means "turtle" in Sanskrit. According to Michael Witzel, it is related to Avestan ''kasiiapa'', Sogdian ''kyšph'', Kurdish ''kûsî'', New Persian ''kašaf'', ''kaš(a)p'' which mean "tortoise", after which Kashaf Rūd (a river in Turkmenistan and Khorasan) is named. Other relations include to Tokarian B ''kaccāp'' ("brainpan"), Tokarian A ''kāccap'' ("turtle", "tortoise"). Frits Staal agrees that Kaśyapa means 'tortoise', but believes that it is a non-Indo-European word. History Kashyapa is credited with composing a few hymns in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Brahma
Brahma (, ) is a Hindu god, referred to as "the Creator" within the Trimurti, the triple deity, trinity of Para Brahman, supreme divinity that includes Vishnu and Shiva.Jan Gonda (1969)The Hindu Trinity, Anthropos, Bd 63/64, H 1/2, pp. 212–226.Jan Gonda (1969)The Hindu Trinity, Anthropos, Bd 63/64, H 1/2, pp. 218–219. He is associated with creation, knowledge, and the ''Vedas''. Brahma is prominently mentioned in Creation myth, creation legends. In some ''Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Rigvedic deities, Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, eve ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Prajapati
Prajapati (, ) is a Vedas, Vedic deity of Hinduism. He is later identified with Brahma, the creator god. Prajapati is a form of the creator-god Brahma, but the name is also the name of many different gods, in many Hindu scriptures, ranging from the creator god Brahma to being the same as one of the following deities: Vishvakarma, Agni, Indra, Daksha, and many others, because of the diverse Hindu cosmology. In classical and medieval era literature, Prajapati is the metaphysical concept called Brahman as Prajapati-Brahman, and Brahman is the primordial matter that made Prajapati. Etymology Prajapati (Sanskrit: ) is a compound of "praja" (creation, procreative powers) and "pati" (lord, master). The term means "lord of creatures", or "lord of all born beings". In the later Vedic texts, Prajapati is a distinct Vedic deity, but whose significance diminishes. Later, the term is synonymous with other gods, particularly Brahma. Still later, the term evolves to mean any divine, semi-di ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kamsa
Kamsa (, ) was the tyrant ruler of the Vrishni kingdom, with its capital at Mathura, Uttar Pradesh, Mathura. He is variously described in Hindu texts, Hindu literature as either a human or an asura; The Puranas describe him as an asura, while the Harivamsa, Harivamśa describes him as an asura reborn in the body of a man. His royal house was called Bhoja; thus, another of his names was Bhojapati. He was the cousin of Devaki, the mother of the deity Krishna; Krishna ultimately fulfilled a prophecy by slaying Kamsa. Kamsa was born to King Ugrasena and Queen Padmavati. However, out of ambition, and upon the advice of his personal confidantes, Banasura and Narakasura, Kamsa decided to overthrow his father, and install himself as the King of Mathura. Therefore, upon the guidance of another advisor, Chanura, Kamsa decided to marry Asti and Prapti, the daughters of Jarasandha, King of Magadha (Mahajanapada), Magadha. After a heavenly voice prophesied that Devaki's eighth son would ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chitrasena (Mahabharata)
Chitrasena () is a prominent Gandharva king in Hindu mythology. He is primarily featured in the ''Mahabharata'', known for his mastery of music and dance. He is closely associated with the courts of the gods Indra and Kubera and plays a significant role in instructing music to the hero Arjuna during his visit to Indra's abode. Chitrasena is also noted for his martial prowess, confronting and defeating the entire Kaurava army during the Pandavas’ exile. Chitrasena's mythology is further expanded in Puranic literature. In the ''Mahabharata'' According to '' Sabha Parva'', Chitrasena holds a prominent position in the assemblies of Indra, the king of the gods, where he plays music for entertainment. Chitrasena is also described as a member of Kubera’s court. During ''Rajasuya yajna'', Chitrasena occupied a seat in the court of King Yudhishthira, along with twenty-seven other Gandharvas and several Apsaras. According to ''Vana Parva'', during the Pandavas’ 13 year long exile ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Satyavati
Satyavati (, ; also spelled Satyawati) was the queen of the Kuru Kingdom in the Hindu epic ''Mahabharata''. Satyavati is married to king Shantanu of Hastinapura, and is a great-grandmother of the Pandava and Kaurava princes. She is also the mother of the seer Vyasa, author of the epic. Her story appears in the ''Mahabharata'', the ''Harivamsa,'' and the ''Devi Bhagavata Purana''. Satyavati is the daughter of a fisherman chieftain, Characters in the Mahabharata#Dashraj, Dasharaja and was brought up as a commoner on the banks of the river Yamuna. Another legend says that she is the biological daughter of the Chedi Kingdom, Chedi king Uparichara Vasu (Vasu) and a cursed ''apsara'' (celestial nymph), who was turned into a fish called Adrika. Due to the smell emanating from her body, she was known as ''Matsyagandha'' ("She who smells like fish"), and helped her father, Dasharaja, in his job as ferryman and fisherman. As a young woman, Satyavati met the wandering rishi (sage) Paras ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Santanu
Shantanu (, ) was the King of Kuru Kingdom with his capital at Hastinapura, in the epic ''Mahabharata''. He was a descendant of the Bhāratas, Bharata race, a forebear of the lineage of the Lunar dynasty, Chandravamsha, the father of Bhishma and the great-grandfather of the Pandavas and the Kauravas. The ruler was the youngest son of King Pratipa of Hastinapura and had been born during the latter's latter years. His eldest brother, Devapi, had leprosy, and had given up his inheritance to become a hermit. The middle son, Bahlika (Mahabharata), Bahlika, (or Vahlika) abandoned his paternal kingdom, and had started living with his maternal uncle in Balkh, subsequently inheriting his kingdom. Shantanu, thus, ascended the throne of Hastinapura. Etymology The meaning of the name can be explained by Nirukta, nirukti available in Adi Parva, through which Sri Nityānanda Miśra elaborates its meaning as "the one who amplifies sukha (happiness) for others". Monier-Williams translates ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tumburu
Tumburu () is the foremost among the gandharvas, the celestial musicians of Hindu mythology. Accounts depict him performing in the courts of the deities Kubera and Indra, and as singing the praises of Vishnu. He is said to lead the gandharvas in their singing. Legend Origin Tumburu is described as the son of Sage Kashyapa, and his wife, Pradha. Along with the other three gandharva sons of Kashyapa, Bahu, Haha, and Huhu, he is renowned for his sweet and pleasant speech. Tumburu is often described as the best among the gandharvas in his musical talent. A "mighty singer and musician", he sings in presence of the devas. Besides Narada and Gopa, he is also regarded as the king of songs. Rivalry with Narada The ''Bhagavata Purana'' considers Narada to be the teacher of Tumburu. The scripture mentions that Tumburu accompanied him on a visit to the court of Yudhishthira. Narada and Tumburu are said to sing the glories of Vishnu. The ''Adbhuta Ramayana'' mentions that Tumburu w ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |