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Fortunatianus Of Aquileia
Fortunatianus of Aquileia was the bishop of Aquileia in the mid-fourth century A.D. Writings According to Saint Jerome, Fortunatianus was the author the oldest apparently surviving Western commentary on the Gospels known from a few excerpts (two identified by Wilmart from a Troyes manuscript and another by Bischoff from Angers) and a reference in Jerome's correspondence (thus predating Hilary on St. Matthew). In 2012, his commentary was identified by the editor Lukas Dorfbauer in a ninth-century manuscript from the library of Cologne Cathedral. Theology Fortunatianus was assumed to have favoured anti-Nicene doctrine, though a text from 984 to 986 clearly states that Trinity was one substance he inclined. He also admitted a large figurative element in the Gospel narratives. An interesting detail is his identification of two of the four Evangelists based on Ezekiel and the Apocalypse at the opening of his text: Mark is the eagle and John the lion. Fortunatianus was a sign ...
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Bishop Of Aquileia
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility by ...
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Mark The Evangelist
Mark the Evangelist ( la, Marcus; grc-gre, Μᾶρκος, Mârkos; arc, ܡܪܩܘܣ, translit=Marqōs; Ge'ez: ማርቆስ; ), also known as Saint Mark, is the person who is traditionally ascribed to be the author of the Gospel of Mark. According to Church tradition, Mark founded the episcopal see of Alexandria, which was one of the five most important sees of early Christianity. His feast day is celebrated on April 25, and his symbol is the winged lion. Mark's identity According to William Lane (1974), an "unbroken tradition" identifies Mark the Evangelist with John Mark, and John Mark as the cousin of Barnabas. However, Hippolytus of Rome in ''On the Seventy Apostles'' distinguishes Mark the Evangelist (2 Tim 4:11), John Mark (Acts 12:12, 25; 13:5, 13; 15:37), and Mark the cousin of Barnabas (Col 4:10; Phlm 1:24). According to Hippolytus, they all belonged to the "Seventy Disciples" who were sent out by Jesus to disseminate the gospel ( Luke 10:1ff.) in Judea. Ac ...
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Bishops Of Aquileia
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility by ...
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Corpus Scriptorum Ecclesiasticorum Latinorum
The ''Corpus Scriptorum Ecclesiasticorum Latinorum'' (CSEL) is an academic series that publishes critical editions of Latin works by late-antique Christian authors. Description The CSEL publishes Latin writings of Christian authors from the time of the late 2nd century (Tertullian) until the beginning of the 8th century (Bede the Venerable, †735). Each text is edited on the basis of all (or the most important of all) the extant manuscripts according to modern editorial techniques, in order to produce a text as close as possible to the original. Each volume includes an introduction, in which the principles of the preparation of the text are explained. Some editions are prepared by thstaff of the CSEL others by external, internationally renowned experts; the volumes are published after a positive evaluation by an international advisory board: De Gruyter (prior to 2012: Verlag der Österreichischen Akademie der Wissenschaften). The CSEL also runs the online databasEdenda where C ...
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Pope Liberius
Pope Liberius (310 – 24 September 366) was the bishop of Rome from 17 May 352 until his death. According to the ''Catalogus Liberianus'', he was consecrated on 22 May as the successor to Pope Julius I. He is not mentioned as a saint in the Roman Martyrology. That makes him the earliest pontiff not to be venerated as a saint in the Roman Rite and one of only two popes to be omitted from Roman Catholic sainthood in the first 500 years of church history. ( Pope Anastasius II is the second.) Liberius is mentioned in the Greek Menology, the Eastern equivalent to the martyrologies of the Western Church and a measure of sainthood prior to the institution of the formal Western processes of canonization. Pontificate The first recorded act of Liberius was, after a synod had been held at Rome, to write to Emperor Constantius II, then in quarters at Arles (353–354), asking that a council might be called at Aquileia with reference to the affairs of Athanasius of Alexandria, b ...
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Constantius II
Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic peoples, while internally the Roman Empire went through repeated civil wars, court intrigues, and usurpations. His religious policies inflamed domestic conflicts that would continue after his death. Constantius was a son of Constantine the Great, who elevated him to the imperial rank of '' Caesar'' on 8 November 324 and after whose death Constantius became ''Augustus'' together with his brothers, Constantine II and Constans on 9 September 337. He promptly oversaw the massacre of his father-in-law, an uncle, and several cousins, consolidating his hold on power. The brothers divided the empire among themselves, with Constantius receiving Greece, Thrace, the Asian provinces, and Egypt in the east. For the following decade a costly and i ...
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Council Of Milan
The Synod of Milan or Council of Milan may refer to any of several synods which occurred in late Roman Mediolanum or medieval Milan in northern Italy's Po valley: Synod of 345 In 353 or 354, Pope Liberius wrote thus: ''"Eight years ago the Eusebian deputies, Eudoxius and Martyrius (who came to the West with the formula gr, μακρόστικος), refused to anathematize the Arian doctrine at Milan"''. But the Synod of Milan here alluded to is placed about the year 345, soon after the Synod of Sardica. St. Maximinus was at this synod. Synod of 355 Lucifer of Cagliari was deputed by Pope Liberius, with the priest Pancratius and the deacon Hilary, to request the Emperor Constantius to convene a council, to deal with the accusations directed against St. Athanasius and his previous condemnation. This council was convened at Milan in the newly erected Basilica Nova (or Basilica Maior or St. Tecla). The council however did not follow the hopes of the Pope due to the overwhelmi ...
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Arius
Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's uniqueness and Christ's subordination under the Father, and his opposition to what would become the dominant Christology, Homoousian Christology, made him a primary topic of the First Council of Nicaea convened by Emperor Constantine the Great in 325. After Emperors Licinius and Constantine legalized and formalized the Christianity of the time in the Roman Empire, Constantine sought to unify the newly recognized Church and remove theological divisions. The Christian Church was divided over disagreements on Christology, or the nature of the relationship between the first and second persons of the Trinity. Homoousian Christians, including Athanasius of Alexandria, used Arius and Arianism as epithets to describe those who disagreed with ...
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Council Of Serdica
The Council of Serdica, or Synod of Serdica (also Sardica located in modern day Sofia, Bulgaria), was a synod convened in 343 at Serdica in the civil diocese of Dacia, by Emperors Constans I, augustus in the West, and Constantius II, augustus in the East. It attempted to resolve the Arian controversy, and was attended by about 170 bishops. It was convened by the two augusti at the request of Pope Julius I. Background The first ecumenical council (Nicaea I) canon 5 decreed that bishops should convene in biannual synods within every province to act as a court of second instance and review cases with excommunication sentences pronounced by individual bishops. But, there was no appeal to a court of final instance "if an unjust sentence was imposed" by a provincial synod acting as a court of second instance. Nicaea I canon 5 "implied that" provincial synods "had an acknowledged authority to" judge the acts of individual bishops of their province. Provincial synods' authority "was becomi ...
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John The Evangelist
John the Evangelist ( grc-gre, Ἰωάννης, Iōánnēs; Aramaic: ܝܘܚܢܢ; Ge'ez: ዮሐንስ; ar, يوحنا الإنجيلي, la, Ioannes, he, יוחנן cop, ⲓⲱⲁⲛⲛⲏⲥ or ⲓⲱ̅ⲁ) is the name traditionally given to the author of the Gospel of John. Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, although this has been disputed by most modern scholars. Identity The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message.Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 2. Christian sources about Jesus. The author of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity, although interpreting the Gospel in the light of the Synoptic Gospels and considering that the author name ...
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Book Of Revelation
The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of Revelation is the only apocalyptic book in the New Testament canon. It occupies a central place in Christian eschatology. The author names himself as simply "John" in the text, but his precise identity remains a point of academic debate. Second-century Christian writers such as Papias of Hierapolis, Justin Martyr, Irenaeus, Melito of Sardis, Clement of Alexandria, and the author of the Muratorian fragment identify John the Apostle as the "John" of Revelation. Modern scholarship generally takes a different view, with many considering that nothing can be known about the author except that he was a Christian prophet. Modern theological scholars characterize the Book of Revelation's author as " John of Patmos". The bulk of traditional s ...
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Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is commonly known as Saint Jerome. Jerome was born at Stridon, a village near Emona on the border of Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Latin Bible translations used to be performed before him. His list of writings is extensive, and beside his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. In many cases, he ...
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