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Fortuna Virilis
In ancient Roman religion, Fortuna Virilis was an aspect or manifestation of the goddess Fortuna who despite her name ''(virilis'', "virile, manly") was cultivated by women only. She shared a festival day with Venus Verticordia on April 1 ''( Kalendae Aprilis)'', which first appears with the name Veneralia in the mid-4th century AD. According to the poet Ovid, Fortuna Virilis had the power to conceal the physical imperfections of women from the eyes of men. During the Veneralia, she receives an offering of incense, while the more elaborate ceremonies are devoted to Venus. A note from Verrius Flaccus in the fragmentary calendar known as the '' Fasti Praenestini'' has been interpreted to mean that respectable women of the upper classes ''(honestiores)'' observed the Veneralia separately from those of lesser rank or dubious reputation (''humiliores'' and prostitutes). Plutarch is the only source to mention the Temple of Fortuna Virilis, which he says was founded by Servius Tullius. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Roman Religion
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''( pietas)'' in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the '' cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks ('' interpretatio graeca''), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti Praenestini
In ancient Rome, the ''fasti'' (Latin plural) were chronological or calendar-based lists, or other diachronic records or plans of official and religiously sanctioned events. After Rome's decline, the word ''fasti'' continued to be used for similar records in Christian Europe and later Western culture. Public business, including the official business of the Roman state, had to be transacted on '' dies fasti'', "allowed days". The ''fasti'' were the records of this business. In addition to the word's general sense, there were ''fasti'' that recorded specific kinds of events, such as the ''fasti triumphales'', lists of triumphs celebrated by Roman generals. The divisions of time used in the ''fasti'' were based on the Roman calendar. The yearly records of the ''fasti'' encouraged the writing of history in the form of chronological ''annales'', "annals," which in turn influenced the development of Roman historiography. Etymology ''Fasti'' is the plural of the Latin adjective '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Middle Ages
The Early Middle Ages (or early medieval period), sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th or early 6th century to the 10th century. They marked the start of the Middle Ages of European history, following the decline of the Western Roman Empire, and preceding the High Middle Ages ( 11th to 13th centuries). The alternative term ''late antiquity'', for the early part of the period, emphasizes elements of continuity with the Roman Empire, while ''Early Middle Ages'' is used to emphasize developments characteristic of the earlier medieval period. The period saw a continuation of trends evident since late classical antiquity, including population decline, especially in urban centres, a decline of trade, a small rise in average temperatures in the North Atlantic region and increased migration. In the 19th century the Early Middle Ages were often labelled the ''Dark Ages'', a characterization based on t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Portunus (mythology)
__NOTOC__ Portunus was the ancient Roman god of keys, doors, livestock and ports. He may have originally protected the warehouses where grain was stored, but later became associated with ports, perhaps because of folk associations between ''porta'' "gate, door" and ''portus'' "harbor", the "gateway" to the sea, or because of an expansion in the meaning of ''portus''. Portunus later became conflated with the Greek Palaemon. Portunus' festival, celebrated on August 17, the sixteenth day before the Kalends of September, was the Portunalia, a minor occasion in the Roman year. On this day, keys were thrown into a fire for good luck in a very solemn and lugubrious manner. His attribute was a key and his main temple in the city of Rome, the Temple of Portunus, was to be found in the Forum Boarium. Portunus appears to be closely related to the god Janus, with whom he shares many characters, functions and the symbol of the key. He too was represented as a two headed being, with ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forum Boarium
The Forum Boarium (, it, Foro Boario) was the cattle '' forum venalium'' of ancient Rome. It was located on a level piece of land near the Tiber between the Capitoline, the Palatine and Aventine hills. As the site of the original docks of Rome (''Portus Tiberinus''), the Forum Boarium experienced intense commercial activity. The Forum Boarium was the site of the first gladiatorial contest at Rome which took place in 264 BC as part of aristocratic funerary ritual—a '' munus'' or funeral gift for the dead. Marcus and Decimus Junius Brutus Scaeva put on a gladiatorial combat in honor of their deceased father with three pairs of gladiators. The site was also a religious centre housing the Temple of Hercules Victor, the Temple of Portunus (Temple of Fortuna Virilis), and the massive 6th or 5th century BC Great Altar of Hercules. Architecture The Temple of Hercules Victor or ''Hercules Olivarius'' (Hercules the Olive Branch Bearear ), is a circular peristyle buildin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vallis Murcia
{{disambiguation ...
Vallis (plural Valles) is Latin for valley, vale; it may refer to the following : ;Places and jurisdictions on Earth * the Swiss canton Wallis * Vallis (see), an ancient city, former bishopric and Latin Catholic titular see in Africa Proconsularis * Vallis Vale in Somerset ;Astronomy * Vallis (planetary geology) * Vallis Alpes on the Moon * Vallis Rheita on the Moon * Vallis Snellius on the Moon * Valles Marineris on Mars See also * Valles (other) Valles may refer to: Places * Interandean Valles, a region that is home to most of the human population and agricultural production of the central Andes of Peru, Bolivia, and northwest Argentina *Vallès, a region in Catalonia, Spain, comprising t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Servius Tullius
Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 578 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome's first Etruscan king, who was assassinated in 579 BC. The constitutional basis for his accession is unclear; he is variously described as the first Roman king to accede without election by the Senate, having gained the throne by popular and royal support; and as the first to be elected by the Senate alone, with support of the reigning queen but without recourse to a popular vote. Several traditions describe Servius' father as divine. Livy depicts Servius' mother as a captured Latin princess enslaved by the Romans; her child is chosen as Rome's future king after a ring of fire is seen around his head. The Emperor Claudius discounted such origins and described him as an originally Etruscan mercenary, named Mastarna, who fought for Cae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plutarch
Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his '' Parallel Lives'', a series of biographies of illustrious Greeks and Romans, and '' Moralia'', a collection of essays and speeches. Upon becoming a Roman citizen, he was possibly named Lucius Mestrius Plutarchus (). Life Early life Plutarch was born to a prominent family in the small town of Chaeronea, about east of Delphi, in the Greek region of Boeotia. His family was long established in the town; his father was named Autobulus and his grandfather was named Lamprias. His name is derived from Pluto (πλοῦτον), an epithet of Hades, and Archos (ἀρχός) meaning "Master", the whole name meaning something like "Whose master is Pluto". His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prostitution In Ancient Rome
Prostitution in ancient Rome was legal and licensed. In ancient Rome, even Roman men of the highest social status were free to engage prostitutes of either sex without incurring moral disapproval, as long as they demonstrated self-control and moderation in the frequency and enjoyment of sex. Brothels were considered a popular place of entertainment for Roman men, and it was undoubtedly a part of the culture of ancient Rome. At the same time, the prostitutes themselves were considered shameful: most were either slaves or former slaves, or if free by birth relegated to the '' infames'', people utterly lacking in social standing and deprived of most protections accorded to citizens under Roman law, a status they shared with actors and gladiators, all of whom, however, exerted sexual allure. Some large brothels in the 4th century, when Rome was becoming officially Christianized, seem to have been counted as tourist attractions and were possibly state-owned. There were two types ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Verrius Flaccus
Marcus Verrius Flaccus (c. 55 BCAD 20) was a Roman grammarian and teacher who flourished under Augustus and Tiberius. Life He was a freedman, and his manumitter has been identified with Verrius Flaccus, an authority on pontifical law; but for chronological reasons the name of Veranius Flaccus, a writer on augury, has been suggested (Teuffel-Schwabe, ''Hist. of Roman Lit.'' 199, 4). He gained such a reputation by his methods of instruction that he was summoned to court to bring up Gaius and Lucius, the grandsons of Augustus. He removed there with his whole school, and his salary was greatly increased on the condition that he took no fresh pupils. He died at an advanced age during the reign of Tiberius (Suetonius, ''De Grammaticis'', 17), and a statue in his honour was erected at Praeneste, in a marble recess, with inscriptions from his '' Fasti Praenestini''. Works Flaccus was also a distinguished philologist and antiquarian investigator. His most important work, ''De verborum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fortuna
Fortuna ( la, Fortūna, equivalent to the Greek goddess Tyche) is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La eafortuna è cieca" (latin ''Fortuna caeca est''; "Luck oddessis blind"). Fortuna is often depicted with a gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a balance. Fortuna came to represent life's capriciousness. Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti (poem)
The ''Fasti'' ( la, Fāstī , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and published in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person '' vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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