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Fitrah
''Fitra'' or ''fitrah'' (; ALA-LC: ) is either the state of purity and innocence in which Muslims believe all humans to be born, or the ability to choose or reject God's guidance, with which both humans and jinn are endowed. ''Fitra'' is an Arabic word that is usually translated as "original disposition", "natural constitution", or "innate nature of any Muslim." It has also been suggested that the religious meaning can be translated into the logical equivalent in philosophy, as Kant's concept of 'ought'. Root of word The root verb F-Ṭ-R means to split or cleave, also found in Iftar (breaking the fast), Eid al-Fitr, and in the 82nd chapter of the Quran ( Surah Al-Infitar - The Splitting). Arabic lexicographers also relate it to ''create''. ''Fatir'' is usually translated as ''originator'' or ''creator'', and thus ''fitra'' is also considered to refer to the "state of creation". Quran, Hadith and interpretation In surah 30 of the Quran, the word is used in the context of the f ...
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Islamic Terminology
The following list consists of notable concepts that are derived from Islamic and associated cultural ( Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet ...
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ALA-LC
ALA-LC (American Library AssociationLibrary of Congress) is a set of standards for romanization, the representation of text in other writing systems using the Latin script. Applications The system is used to represent bibliographic information by North American libraries and the British Library (for acquisitions since 1975)Searching for Cyrillic items in the catalogues of the British Library: guidelines and transliteration tables
and in publications throughout the English-speaking world. The Anglo-American Cataloguing Rules require catalogers to romanize access points from their non-Roman originals. Howeve ...
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Magi
Magi (; singular magus ; from Latin '' magus'', cf. fa, مغ ) were priests in Zoroastrianism and the earlier religions of the western Iranians. The earliest known use of the word ''magi'' is in the trilingual inscription written by Darius the Great, known as the Behistun Inscription. Old Persian texts, predating the Hellenistic period, refer to a magus as a Zurvanic, and presumably Zoroastrian, priest. Pervasive throughout the Eastern Mediterranean and Western Asia until late antiquity and beyond, ''mágos'' (μάγος) was influenced by (and eventually displaced) Greek '' goēs'' (γόης), the older word for a practitioner of magic, to include astronomy/astrology, alchemy, and other forms of esoteric knowledge. This association was in turn the product of the Hellenistic fascination for Pseudo-Zoroaster, who was perceived by the Greeks to be the Chaldean founder of the Magi and inventor of both astrology and magic, a meaning that still survives in the modern-day wo ...
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Nahjul Balagha
''Nahj al-Balagha'' ( ar, نَهْج ٱلْبَلَاغَة ', 'The Path of Eloquence') is the best-known collection of sermons, letters, and sayings attributed to Ali ibn Abi Talib, fourth Rashidun Caliph, first Shia Imam and the cousin and son-in-law of the Islamic prophet, Muhammad. It was collected by al-Sharif al-Radi, a renowned Shia scholar in the tenth century AD (fourth century AH).. Known for its moral aphorisms and eloquent content, ''Nahj al-Balagha'' is widely studied in the Islamic world and has considerably influenced the field of Arabic literature and rhetoric. Ibn Abil-Hadid, the author of an in-depth commentary on the book, believes that ''Nahj al-Balagha'' is "above the words of men and below the words of God." The authenticity of ''Nahj al-Balagha'' has long been the subject of lively polemic debates, though recent scholarship suggests that most of the content can indeed be attributed to Ali. Overview ''Nahj al-Balagha'' is a collection of more than 2 ...
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John Esposito
John Louis Esposito (born May 19, 1940) is an Italian-American academic, professor of Middle Eastern and religious studies, and scholar of Islamic studies, who serves as Professor of Religion, International Affairs, and Islamic Studies at Georgetown University in Washington, D.C. He is also the founding director of the Prince Alwaleed Center for Muslim–Christian Understanding at Georgetown. Biography For nearly twenty years after completing his Ph.D., Esposito had taught Religious studies (including Hinduism, Buddhism, and Islam) at the College of the Holy Cross, a Jesuit college in Massachusetts. At the College of the Holy Cross, Esposito held the Loyola Professor of Middle East Studies position, was the chair of the Department of Religious Studies, and director of the College of the Holy Cross' Center for International Studies. ...
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Shuddhi (Hinduism)
Shuddhi is Sanskrit for purification. It is a term used to describe a Hindu religious movement aimed at the religious conversion of non-Hindus of Indian origin back to Hinduism. Shuddhi movement The socio-political movement, derived from ancient rite of ''shuddhikaran'', or purification was started by the Arya Samaj, and its founder Swami Dayanand Saraswati and his followers like Swami Shraddhanand, who also worked on the ''Sangathan'' consolidation aspect of Hinduism, in North India, especially Punjab in early 1900s, though it gradually spread across India. Shuddhi had a social reform agenda behind its rationale and was aimed at abolishing the practise of untouchability by converting outcasts from other religions to Hinduism and integrating them into the mainstream community by elevating their position, and instilling self-confidence and self-determination in them. The movement strove to reduce the conversions of Hindus to Islam and Christianity, which were underway at the time ...
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Natural Law
Natural law ( la, ius naturale, ''lex naturalis'') is a system of law based on a close observation of human nature, and based on values intrinsic to human nature that can be deduced and applied independently of positive law (the express enacted laws of a state or society). According to natural law theory (called jusnaturalism), all people have inherent rights, conferred not by act of legislation but by "God, nature, or reason." Natural law theory can also refer to "theories of ethics, theories of politics, theories of civil law, and theories of religious morality." In the Western tradition, it was anticipated by the pre-Socratics, for example in their search for principles that governed the cosmos and human beings. The concept of natural law was documented in ancient Greek philosophy, including Aristotle, and was referred to in ancient Roman philosophy by Cicero. References to it are also to be found in the Old and New Testaments of the Bible, and were later expou ...
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Abu Al-Layth Al-Samarqandi
Abu al-Layth al-Samarqandi (Arabic أبو الليث السمرقندي, Abū l-Laiṯ as-Samarqandī; b. 944; d. 983) was a Hanafite jurist and Quran commentator, who lived during the second half of the 10th century. He authored various books on theology Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing th ... and jurist works, including ''Baḥr al-ʿUlūm'', بحر العلوم, a Quran exegesis, also known as ''Tafsir as-Samarqandi'', and Tanbīh al-Ġālifīn, تنبيه الغافلين. Literature Abou-l-Laiṯ as-Samarḳandī: Le traité Arabe Muḳaddima d'Abou-l-Laiṯ as-Samarḳandī en version Mamelouk-Kiptchak. - Warszawa : Państwowe Wydawnictwo Naukowe, 1962 Daiber, Hans: The Islamic concept of belief in the 4th/10th century : Abū l-Laiṯ as-Samarkandī's commentar ...
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Ulama
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time, ...
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Maturidi
Māturīdī theology or Māturīdism ( ar, الماتريدية: ''al-Māturīdiyyah'') is one of the main Sunnī schools of Islamic theology, founded by the Persian Muslim scholar, Ḥanafī jurist, reformer (''Mujaddid''), and scholastic theologian Abū Manṣūr al-Māturīdī in the 9th–10th century. Al-Māturīdī codified and systematized the theological beliefs already present among the Ḥanafite Muslim theologians of Balkh and Transoxania under one school of systematic theology (''kalām''); he emphasized the use of rationality and theological rationalism regarding the interpretation of the sacred scriptures of Islam. Māturīdī theology is considered one of the orthodox creeds of Sunnī Islam alongside the Aṯharī and Ashʿarī, and prevails in the Ḥanafī school of Islamic jurisprudence. Māturīdism was originally circumscribed to the region of Transoxania in Central Asia but it became the predominant theological orientation amongst the Sunnī M ...
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Adam In Islam
Adam ( ar-at, آدم, ʾĀdam) is believed to have been the first human being on Earth and the first prophet ( ar, نبي, ''nabī'') of Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Hawā ( ar, حواء, Eve), as the "mother of mankind". Muslims see Adam as the first Muslim, as the Quran states that all the Prophets preached the same faith of Islam ( ar, إسلام, Submission to God). According to Islamic belief, Adam was created from the material of the earth and brought to life by God. God placed Adam in a paradisical Garden. After Adam erred by eating from the forbidden tree, he was sent down to Earth, but he was forgiven after uttering a specific prayer taught to him by God. This story is seen as both a literal even among Muslims as well as an allegory for human relationship towards God. Islam doesn't necessarily adhere to young earth Creationism, and it is commonly held that sentient life ...
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Muʿtazila
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah
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The later Mu'tazila school developed an