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Finnboga Saga Ramma
Finnboga saga ramma () (The Saga of Finnbogi the Strong) is an Icelandic saga that recounts the life of Finnbogi rammi. The story takes place in Flateyjardalur in Suður-Þingeyjarsýsla and in other places in Iceland, as well as in Norway. The events supposedly took place in the 10th century. Finnbogi rammi is mentioned in ''Landnámabók'', and '' Íslendingadrápa.'' The saga was likely composed in the fourteenth century, making is one of the younger, "postclassical" sagas". Margrét Eggertsdóttir summaries the saga thus: ''Finnboga saga ramma'' is not one the better-crafted ''Íslendingasögur''. Characterization is flat, and the plot little more than a repetitious series of episodes designed to present the hero in a favorable light. The narrative is nevertheless lively and makes good reading.'''' A feud in the saga also features in '' Vatnsdœla saga''. Björn M. Ólsen proposed that ''Finnboga saga ramma'' was written to present a better version of Finnbogi than that in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icelandic Saga
The sagas of Icelanders ( is, Íslendingasögur, ), also known as family sagas, are one genre of Icelandic sagas. They are prose narratives mostly based on historical events that mostly took place in Iceland in the ninth, tenth, and early eleventh centuries, during the so-called Saga Age. They were written in Old Icelandic, a western dialect of Old Norse. They are the best-known specimens of Icelandic literature. They are focused on history, especially genealogical and family history. They reflect the struggle and conflict that arose within the societies of the early generations of Icelandic settlers. The Icelandic sagas are valuable and unique historical sources about medieval Scandinavian societies and kingdoms, in particular in regards to pre-Christian religion and culture. Eventually many of these Icelandic sagas were recorded, mostly in the 13th and 14th centuries. The 'authors', or rather recorders of these sagas are largely unknown. One saga, '' Egil's Saga'', is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rímur
In Icelandic literature, a ''ríma'' (, literally "a rhyme", pl. ''rímur'', ) is an epic poem written in any of the so-called ''rímnahættir'' (, "rímur meters"). They are rhymed, they alliterate and consist of two to four lines per stanza. The plural, ''rímur'', is either used as an ordinary plural, denoting any two or more rímur, but is also used for more expansive works, containing more than one ríma as a whole. Thus ''Ólafs ríma Haraldssonar'' denotes an epic about Ólafr Haraldsson in one ríma, while '' Núma rímur'' are a multi-part epic on Numa Pompilius. Form ''Rímur'', as the name suggests, rhyme, but like older Germanic alliterative verse, they also contain structural alliteration. ''Rímur'' are stanzaic, and stanzas normally have four lines. There are hundreds of ''ríma'' meters: Sveinbjörn Beinteinsson counts 450 variations in his ''Háttatal''. But they can be grouped in approximately ten ''families''. The most common metre is ''ferskeytt''.Vésteinn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis ( Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varangian Guard
The Varangian Guard ( el, Τάγμα τῶν Βαράγγων, ''Tágma tōn Varángōn'') was an elite unit of the Byzantine Army from the tenth to the fourteenth century who served as personal bodyguards to the Byzantine emperors. The Varangian Guard was known for being primarily composed of recruits from northern Europe, including mainly Norsemen from Scandinavia but also Anglo-Saxons from England. The recruitment of distant foreigners from outside Byzantium to serve as the emperor's personal guard was pursued as a deliberate policy, as they lacked local political loyalties and could be counted upon to suppress revolts by disloyal Byzantine factions. The Rus' provided the earliest members of the Varangian Guard. They were in Byzantine service from as early as 874. The Guard was first formally constituted under Emperor Basil II in 988, following the Christianization of Kievan Rus' by Vladimir I of Kiev. Vladimir, who had recently usurped power in Kiev with an army of Va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lade, Trondheim
Lade (Old Norse: ''Hlaðir'') is a neighborhood in the city of Trondheim in Trøndelag county, Norway. It is in the borough of Østbyen, just northeast of the city centre of Midtbyen and north of the Lademoen neighborhood. Lade is located on a peninsula bordering the Trondheimsfjord, an important waterway dating back to the Viking Age. It is the site of the historic Lade estate ('' Lade gaard'') and of Lade Church (''Lade kirke''), which dates to around 1190. History Historically, the Lade estate (''Lade Storgård i Trondheim'') was the seat of the Jarls of Lade (''Ladejarler''), a dynasty of rulers of Trøndelag and Hålogaland who were influential from the 9th century to the 11th century. The Lade estate then became crown property and sometime in the Middle Ages passed into the control of Bakke Abbey. After the abbey was dissolved in 1537 during the Reformation, the estate crown property once again. The present farm buildings on the Lade estate were erected in 1811 at th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earls Of Lade
The Earls of Lade ( no, ladejarler) were a dynasty of Norse '' jarls'' from Lade (Old Norse: ''Hlaðir''), who ruled what is now Trøndelag and Hålogaland from the 9th century to the 11th century. The seat of the Earls of Lade was at Lade Gaard, now located in the eastern parts of the city of Trondheim. The site is near the seaside of the Trondheimsfjord, which was an important waterway in the Viking Age. According to Snorri, King Harald I of Norway was a great commander but lacked a fleet. For that he was assisted by Håkon Grjotgardsson. In gratitude Harald made him the first earl of Lade. Notable Earls of Lade * Hákon Grjótgarðsson (c. 860–870 – c. 900–920), an ally and father-in-law of Harald Fairhair * Sigurðr Hákonarson (died 962), friend and advisor of Hákon the Good * Hákon Sigurðarson (c. 937–995), ruler of Norway from about 975 to 995 * Eiríkr Hákonarson (960s – 1020s), governor of the majority of Norway under Svein Forkbeard * Svein ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haakon Sigurdsson
Haakon Sigurdsson ( non, Hákon Sigurðarson , no, Håkon Sigurdsson; 937–995), known as Haakon Jarl (Old Norse: ''Hákon jarl''), was the ''de facto'' ruler of Norway from about 975 to 995. Sometimes he is styled as Haakon the Powerful ( non, Hákon jarl hinn ríki, links=no), though the '' Ágrip'' and '' Historia Norwegiæ'' give the less flattering name ''Hákon Illi'', that is, Haakon the Bad. Background Haakon was the son of Sigurd Haakonsson, Jarl of Lade and ruler of Trøndelag and Hålogaland. His mother was Bergljot Toresdatter, daughter of Tore Ragnvaldsson, Jarl of Møre. Adam of Bremen wrote that he was "of the stock of Ivar (either Ivar the Boneless or Ivar Vidfamne) and descended from a race of giants". In the sagas, Haakon claimed descent from the divine lineage of Sæming, son of Odin. The Hakon Jarl Runestones in Sweden may refer to him. Reign Haakon became ''jarl'' after his father was killed by King Harald Greycloak's men in 961. Haakon Jarl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thorgeir Ljosvetningagodi
Thorgeir Ljosvetningagodi Thorkelsson ( ; Modern Icelandic: ; born c. 940) was a lawspeaker in Iceland's Althing from 985 to 1001. In the year 999 or 1000, Iceland's legislative assembly was debating which religion they should practice: Norse paganism or Christianity. Thorgeir, himself a pagan priest and chieftain (a '' gothi''), decided in favour of Christianity after a day and a night of silent meditation under a fur blanket, thus averting potentially disastrous civil conflict. Under the compromise, pagans could still practice their religion in private and several of the old customs were retained. After his decision, Thorgeir himself converted to Christianity. Thorgeir's story is preserved in Ari Thorgilsson's ''Íslendingabók ''Íslendingabók'' (, Old Norse pronunciation: , ''Book of Icelanders''; ) is a historical work dealing with early Icelandic history. The author was an Icelandic priest, Ari Þorgilsson, working in the early 12th century. The work originally ex . ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tómasarbók
Tómasarbók (Reykjavík, Stofnun Árna Magnússonar, AM 510 4to) is a mid-sixteenth-century Icelandic manuscript. It was written between 1540 and 1560 by Ari Jónsson and his sons Jón and Tómas Arason. It contains eight sagas, including one of the two main sources of ''Finnboga saga ramma'' and the youngest version of '' Jómsvíkinga saga'', which may contain interpolations from an older, independent version of this saga. Eight of the eleven remaining stanzas of Tindr Hallkelsson's '' Hákonardrápa'' are preserved in this version of ''Jómsvíkinga saga''. Contents As catalogued at Handrit.is, the manuscript contains the following texts: * '' Víglundar saga'' (1r-8r) * '' Bósa saga'' (8v-21r) * '' Jarlmanns saga og Hermanns'' (21r-32v) * '' Þorsteins þáttur bæjarmagns'' (32v-38v) * '' Jómsvíkinga saga'' (38v-67r) * ''Finnboga saga ramma Finnboga saga ramma () (The Saga of Finnbogi the Strong) is an Icelandic saga that recounts the life of Finnbogi rammi. The sto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flateyjardalur
Flateyjardalur () is a valley in northern Iceland by Skjálfandi bay on the Flateyjarskagi peninsula. The valley stretches from the coast and south to Fnjóskadalur valley. Flateyjardalur is named after the island of Flatey, which lies just off the shore. It is about 33 km long, almost straight with only a small bend at the end near the sea and has a direction almost perfectly from north to south. ''Finnboga saga ramma Finnboga saga ramma () (The Saga of Finnbogi the Strong) is an Icelandic saga that recounts the life of Finnbogi rammi. The story takes place in Flateyjardalur in Suður-Þingeyjarsýsla and in other places in Iceland, as well as in Norway. The e ...'', one of the Icelandic sagas, takes place in the area. The last inhabitants left the coast in 1953. The same year a road was built from Fnjóskadalur to Flateyjardalur, connecting the coast to other parts of the region. There are three concrete houses, built in the late 1920s, which today are only inhabited season ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Möðruvallabók
__NOTOC__ Möðruvallabók () or AM 132 fol is an Icelandic manuscript from the mid-14th century, inscribed on vellum. It contains the following Icelandic sagas in this order: *''Njáls saga'' *''Egils saga'' *''Finnboga saga ramma'' *''Bandamanna saga'' *'' Kormáks saga'' *'' Víga-Glúms saga'' *''Droplaugarsona saga'' *'' Ölkofra þáttr'' *''Hallfreðar saga'' *'' Laxdœla saga'' *''Bolla þáttr Bollasonar'' *''Fóstbrœðra saga'' Many of those sagas are preserved in fragments elsewhere but are only found in their full length in ''Möðruvallabók'', which contains the largest known single repertoire of Icelandic sagas of the Middle Ages. The manuscript takes its name from Möðruvellir , the farm in Eyjafjörður where it was found.Sarah M. Anderson, "Introduction: 'og eru köld kvenna ráð'", ''Cold Counsel: The Women in Old Norse Literature and Myth'', ed. Sarah M Anderson and Karen Swenson, 2000, e-book ed. Hoboken, New Jersey: Taylor and Francis, 2013, , pp. xi&nd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
