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Fez (hat)
The fez (, ), also called tarboosh ( ar, طربوش, translit=ṭarbūš, derived from fa, سرپوش, translit=sarpuš, lit=cap), is a felt headdress in the shape of a short cylindrical peakless hat, usually red, and sometimes with a black tassel attached to the top. The name "fez" refers to the Moroccan city of Fez, where the dye to colour the hat was extracted from crimson berries. Despite its name, the original centre of production appears to have been in Tunis, not Fez. The modern fez owes much of its popularity to the Ottoman era. The fez became a symbol of the Ottoman Empire in the early 19th century. In 1827, Mahmud II mandated the fez as a modern headdress for his new army, the Asakir-i Mansure-i Muhammediye. The decision was inspired by the Ottoman naval command, who had previously returned from the Maghreb having embraced the style. In 1829, Mahmud issued new regulations mandating use of the fez by all civil and religious officials. The intention was to replace the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Franciscus A Mesgnien Meninski
Franciscus à Mesgnien Meninski (first name spelled also Francisci, François and Franciszek) (1623–1698) was the author of a multi-volume Turkish-to-Latin dictionary and grammar of the Turkish language, first published in 1680, which was ground-breaking in its comprehensiveness at the time, and for historians and linguists today it is a valuable reference for the Turkish language of the early modern period. Mesgnien-Meninski was born in Lorraine (duchy) in today's northeastern France. He studied in Rome, where one of his teachers was a theoretical linguist, logician, and Jesuit, Giovanni Battista Giattini. Mesgnien-Meninski moved to Poland around 1647. In 1649, when aged in his late 20s, he published in Latin a grammar and tutorial for learning the Polish language. In 1653 at age 30 he accompanied the Polish ambassador to Istanbul. After two to three years of applying himself to the study of the Turkish language in Istanbul, he became the chief translator to the Polish embass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Istanbul
) , postal_code_type = Postal code , postal_code = 34000 to 34990 , area_code = +90 212 (European side) +90 216 (Asian side) , registration_plate = 34 , blank_name_sec2 = GeoTLD , blank_info_sec2 = .ist, .istanbul , website = , blank_name = GDP (Nominal) , blank_info = 2021 , blank1_name = - Total , blank1_info = US$ 248 billion , blank2_name = - Per capita , blank2_info = US$ 15,666 , blank3_name = HDI (2019) , blank3_info = 0.846 () · 1st , timezone = TRT , utc_offset = +3 , module = , name = , government_type = Mayor–council government , governing_body = Municipal Council of Istanbul , image_shield = , established_date = 11 May 330 AD , im ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iran
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of , making it the 17th-largest country. Iran has a population of 86 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz. The country is home to one of the world's oldest civilizations, beginning with the formation of the Elamite kingdoms in the fourth millennium BC. It was first unified by the Medes, an ancient Iranian people, in the seventh century BC, and reached its territorial height in the sixth century BC, when Cyrus the Great f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanzimat
The Tanzimat (; ota, تنظيمات, translit=Tanzimāt, lit=Reorganization, ''see'' nizām) was a period of reform in the Ottoman Empire that began with the Gülhane Hatt-ı Şerif in 1839 and ended with the First Constitutional Era in 1876. The Tanzimat era began with the purpose, not of radical transformation, but of modernization, desiring to consolidate the social and political foundations of the Ottoman Empire. It was characterised by various attempts to modernise the Ottoman Empire and to secure its territorial integrity against internal nationalist movements and external aggressive powers. The reforms encouraged Ottomanism among the diverse ethnic groups of the Empire and attempted to stem the tide of the rise of nationalism in the Ottoman Empire. Historian Hans-Lukas Kieser has argued that the reforms led to "the rhetorical promotion of equality of non-Muslims with Muslims on paper vs. the primacy of Muslims in practice"; other historians have argued that the ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Millet (Ottoman Empire)
In the Ottoman Empire, a millet (; ar, مِلَّة) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim Sharia, Christian Canon law, or Jewish Halakha) was allowed to rule itself under its own laws. Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the 'millet' as a whole. The notion of distinct millets corresponding to different religious communities within the empire would not emerge until the eighteenth century. Subsequently, the existence of the millet system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81), although it is now understood tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sumptuary Law
Sumptuary laws (from Latin ''sūmptuāriae lēgēs'') are laws that try to regulate consumption. ''Black's Law Dictionary'' defines them as "Laws made for the purpose of restraining luxury or extravagance, particularly against inordinate expenditures for apparel, food, furniture, etc." Historically, they were intended to regulate and reinforce social hierarchies and morals through restrictions on clothing, food, and luxury expenditures, often depending on a person's social rank. Societies have used sumptuary laws for a variety of purposes. They were used to try to regulate the balance of trade by limiting the market for expensive imported goods. They made it easy to identify social rank and privilege, and as such could be used for social discrimination. They could also be used to prevent, or at least reduce opportunities for political bribery and corruption. The laws often prevented commoners from imitating the appearance of aristocrats, and could be used to stigmatize di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizam-ı Cedid
The Nizam-i Cedid ( ota, نظام جديد, Niẓām-ı Cedīd, lit=new order) was a series of reforms carried out by Ottoman Sultan Selim III during the late 18th and the early 19th centuries in a drive to catch up militarily and politically with the Western powers. The New Order regime was launched by Selim III and a coalition of reformers. Its central objectives were the creation of a professional army along European lines, a private treasury to finance military spending and other administrative reforms. The age of the New Order can be generally said to have lasted from 1789 to 1807, when Selim III was deposed by a Janissary coup. While the term “New Order” eventually came to encompass all of Selim III's reforms, the name was used contemporaneously to refer only to the reform's central innovation: the New Order Army. That army was largely a failure in its own time but reflected an important step in the stages of Ottoman attempts at reform. Selim III's desire for an army ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Auspicious Incident
The Auspicious Incident (or EventGoodwin, pp. 296–299.) (Ottoman Turkish: ''Vaka-i Hayriye'', "Fortunate Event" in Constantinople; ''Vaka-i Şerriyye'', "Unfortunate Incident" in the Balkans) was the forced disbandment of the centuries-old Janissary corps by Sultan Mahmud II on 15 June 1826.Kinross, pp. 456–457Shaw, pp. 19–20 Most of the 135,000 Janissaries revolted against Mahmud II, and after the rebellion was suppressed, most of them were executed, exiled or imprisoned. The disbanded Janissary corps was replaced with a more modern military force. Background The Janissaries were first created by the Ottoman Sultans in the late 14th century and were employed as household troops. Janissaries began as an elite corps made up through the devşirme system of child slavery, by which young Christian boys, notably Serbs, Albanians, Bosnians, Bulgarians, Croats, Greeks, Macedonians, Slovenians and Romanians, Armenians were taken from the Balkans, forcibly circumcised and forcibly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahmud II
Mahmud II ( ota, محمود ثانى, Maḥmûd-u s̠ânî, tr, II. Mahmud; 20 July 1785 – 1 July 1839) was the 30th Sultan of the Ottoman Empire from 1808 until his death in 1839. His reign is recognized for the extensive administrative, military, and fiscal reforms he instituted, which culminated in the Decree of Tanzimat ("reorganization") that was carried out by his sons Abdulmejid I and Abdülaziz. Often described as "Peter the Great of Turkey", Mahmud's reforms included the 1826 abolition of the conservative Janissary corps, which removed a major obstacle to his and his successors' reforms in the Empire. The reforms he instituted were characterized by political and social changes, which would eventually lead to the birth of the modern Turkish Republic. Notwithstanding his domestic reforms, Mahmud's reign was also marked by nationalist uprisings in Ottoman-ruled Serbia and Greece, leading to a loss of territory for the Empire following the emergence of an independe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salah
(, plural , romanized: or Old Arabic ͡sˤaˈloːh, ( or Old Arabic ͡sˤaˈloːtʰin construct state) ), also known as ( fa, نماز) and also spelled , are prayers performed by Muslims. Facing the , the direction of the Kaaba with respect to those praying, Muslims pray first standing and later kneeling or sitting on the ground, reciting prescribed prayers and phrases from the Quran as they bow and prostrate themselves in between. is composed of prescribed repetitive cycles of bows and prostrations, called ( ). The number of s, also known as units of prayer, varies from prayer to prayer. Ritual purity and are prerequisites for performing the prayers. The daily obligatory prayers collectively form the second of the five pillars in Islam, observed three or five times (the latter being the majority) every day at prescribed times. These are usually (observed at dawn), (observed at noon), (observed late in the afternoon), (observed after sunset), and (observed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslims
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham (or '' Allah'') as it was revealed to Muhammad, the main Islamic prophet. The majority of Muslims also follow the teachings and practices of Muhammad ('' sunnah'') as recorded in traditional accounts (''hadith''). With an estimated population of almost 1.9 billion followers as of 2020 year estimation, Muslims comprise more than 24.9% of the world's total population. In descending order, the percentage of people who identify as Muslims on each continental landmass stands at: 45% of Africa, 25% of Asia and Oceania (collectively), 6% of Europe, and 1% of the Americas. Additionally, in subdivided geographical regions, the figure stands at: 91% of the Middle East–North Africa, 90% of Central Asia, 65% of the Caucasus, 42% of Southeast As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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