Farewell Discourse
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Farewell Discourse
In the New Testament, wikisource:Bible (American Standard)/John#14:1, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his Disciple (Christianity), disciples immediately after the conclusion of the Last Supper in Jerusalem in Christianity, Jerusalem, the night before Crucifixion of Jesus, his crucifixion.''John'' by Gail R. O'Day, Susan Hylen 2006 , Chapter 15: The Farewell Discourse, pp. 142–168 The discourse is generally seen as having distinct components. First, Jesus tells the disciples that he will be going away to the God the Father, Father, and that he will send the Holy Spirit to guide the disciples. Jesus bestows peace on the disciples and The New Commandment, commands them to love one another. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the love of Christ, is a key theme in the discourse, manifested by several reiterations of the New Commandment: ...
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Christ Taking Leave Of The Apostles
Jesus ( AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christians consider Jesus to be the incarnation of God the Son and awaited messiah, or Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of antiquity agree that Jesus existed historically. Accounts of Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Since the Enlightenment, academic research has yielded various views on the historical reliability of the Gospels and how closely they reflect the historical Jesus. According to Christian tradition, as preserved in the Gospels and the Acts of the Apostles, Jesus was circumcised at eight days old, was baptized by John the Baptist as a young adult, and after 40 ...
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High Priestly Prayer
In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.''John'' by Gail R. O'Day, Susan Hylen 2006 , Chapter 15: The Farewell Discourse, pp. 142–168 The discourse is generally seen as having distinct components. First, Jesus tells the disciples that he will be going away to the Father, and that he will send the Holy Spirit to guide the disciples. Jesus bestows peace on the disciples and commands them to love one another. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the love of Christ, is a key theme in the discourse, manifested by several reiterations of the New Commandment: "love one another as I have loved you".''Imitating Jesus'' by Richard A. Burridge 2007 p. 301 The next part of the discourse contains the allegory ...
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Filioque
( ; ), a Latin term meaning "and from the Son", was added to the original Nicene Creed, and has been the subject of great controversy between Eastern and Western Christianity. The term refers to the Son, Jesus Christ, with the Father, as the one shared origin of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds "from the Father" () without the addition "and the Son". In the late 6th century, some Latin Churches added the words "and from the Son" () to the description of the procession of the Holy Spirit, in what many Eastern Orthodox Christians have at a later stage argued is a violation of Canon VII of the Council of Ephesus, since the words were not included in the text by either the First Council of Nicaea or that of Constantinople. The inclusion was incorporated into the liturgical practice of Rome in 1014, but was rejected by Eastern Christianity. Whether ...
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Bible (American Standard)/Acts
The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) biblical languages, originally written in Biblical Hebrew, Hebrew, Aramaic, and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers generally consider it to be a Biblical inspiration, product of divine inspiration, but the way they understand what that means and Biblical hermeneutics, interpret the text varies. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah in Hebrew language, Hebrew and the Pentateuch (meaning 'five books') in Greek. The second- ...
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Bible (American Standard)/John
The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah in Hebrew and the Pentateuch (meaning 'five books') in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im). The third ...
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Andreas J
Andreas () is a name derived from the Greek language, Greek noun ἀνήρ ''anēr'', with genitive ἀνδρός ''andros'', which means "man". See the article on Andrew for more information. The Scandinavian name is earliest attested as antreos in a runestone from the 12th century. The name Andrea may be used as a feminine form, but it is also the main masculine form in Italy and the canton of Ticino in Switzerland. Given name Andreas is a common name, and this is not a comprehensive list of articles on people named Andreas. See instead . Surname * Alfred T. Andreas (1939–1900), American publisher and historian * Casper Andreas (born 1972), American actor and film director * Dwayne Andreas (1918–2016), American businessman * Harry Andreas (1879–1955), Australian businessman and company director * Lisa Andreas (born 1987), English singer Places *Andreas, Isle of Man, a village and parish in the Isle of Man See also *San Andreas (other) References

* &nd ...
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Sées (61) Cathédrale Notre-Dame Salvator Mundi
Sées () is a commune in the Orne department in north-western France. It is classed as a Petite Cité de Caractère. Geography The commune is spread over an area of with a maximum altitude of and minimum of It lies on the river Orne from its source and north-by-northeast of Alençon. Sées station has rail connections to Argentan, Caen and Le Mans. Sées along with another 65 communes is part of a 20,593 hectare, Natura 2000 conservation area, called the Haute vallée de l'Orne et affluents. Land distribution The 2018 CORINE Land Cover assessment shows the vast majority of the land in the commune, 59% () is Arable land. The rest of the land is Meadows at 29%, Urbanised areas cover 5%, Industrial and commercial areas are 3% and the remaining 4% () is Forest. Name The town's name derives from the Latin ''(civitas) Sagiensis'' "city of the '' Sagii''", a Gaulish tribe that turned it into its capital city. The traditional spelling was Séez, which has been retained by t ...
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Pre-existence Of Christ
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus. One of the relevant Bible passages is John 1 () where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the ''Logos'' (Koine Greek for "word"). There are nontrinitarian views that question the aspect of personal pre-existence, the aspect of divinity, or both. More particularly, John 1:15, 18 says: This doctrine is supported in when Jesus refers to the glory that he had with the Father "before the world existed" during the Farewell Discourse.''Creation and Christology: A Study on the Johannine Prologue in the Light of Early Jewish Creation Accounts'' by Masanobu Endo 2002 page 233 also refers to the Father loving Jesus "before the foundation of the world". , , and are passages that are seen as evidence that Paul believed in the pre-existence of Christ. Although the interpretation that these passages ref ...
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Christology
In Christianity, Christology is a branch of Christian theology, theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Session of Christ, returns to God", versus adoptionism – that Jesus was a human who was "adopted" by God at his baptism, crucifixion, or resurrection. Prior to 2007, the scholarly consensus was tha ...
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The Vine
The True Vine ( ''hē ampelos hē alēthinē'') is an allegory or parable given by Jesus in the New Testament. Found in John , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman". Old Testament There are numerous Old Testament passages which refer to the people of Israel as a vine ( ''gephen''): , , , , , and , and . The Old Testament passages which use this symbolism appear to regard Israel as faithful to God and/or the object of severe punishment. Ezek 17:5–10 contains vine imagery which refers to a king of the house of David, Zedekiah, who was set up as king in Judah by Nebuchadnezzar. Christians link the theme to the Tree of life and the Tree of Jesse. The Tree of Jesse originates in a passage in the biblical Book of Isaiah. The book metaphorically describes the Tree of Jesse in a passage and references the descent of the Messiah and is accepted by Christians as referring to Jesus. The various f ...
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Peter's Denial
The Denial of Peter (or Peter's Denial) refers to three acts of denial of Jesus by the Apostle Peter as described in all four Gospels of the New Testament. All four Canonical Gospels state that during Jesus's Last Supper with his disciples, he predicted that Peter would deny knowledge of him, stating that Peter would disown him before the rooster crowed the next morning. Following the arrest of Jesus, Peter denied knowing him three times, but after the third denial, he heard the rooster crow and recalled the prediction as Jesus turned to look at him. Peter then began to cry bitterly. This final incident is known as the Repentance of Peter. The turbulent emotions behind Peter's denial and later repentance have been the subject of major works of art for centuries. Examples include Caravaggio's '' Denial of Saint Peter'', which is now at the Metropolitan Museum of Art. The incidents have also inspired segments in various films related to the life and death of Jesus Christ (for in ...
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New Commandment
The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, and after Judas Iscariot had departed in . This commandment appears thirteen times in twelve verses in the New Testament. Theologically, this commandment is interpreted as dual to the Love of Christ for his followers. The commandment can also be seen as the last wish in the Farewell Discourse to the disciples.''Imitating Jesus'' by Richard A. Burridge 2007 page 301 Gospel of John The statement of the new commandment by Jesus in John 13:34–35 was after the Last Supper, and after the departure of Judas.''Encountering John: The Gospel in Historical, Literary, and Theological Perspective'' by Andreas J. Kostenberger 2002 pages 149–151 The commandment was prefaced in John 13:34 by Jesus telling his remaining disciples, as little children, that ...
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