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Fact–value Distinction
The fact–value distinction is a fundamental epistemological distinction described between: # Statements of fact (positive or descriptive statements), which are based upon reason and observation, and examined via the empirical method. # Statements of value (normative or prescriptive statements), which encompass ethics and aesthetics, and are studied via axiology. This barrier between fact and value, as construed in epistemology, implies it is impossible to derive ethical claims from factual arguments, or to defend the former using the latter. The fact–value distinction is closely related to, and derived from, the is–ought problem in moral philosophy, characterized by David Hume. The terms are often used interchangeably, though philosophical discourse concerning the is–ought problem does not usually encompass aesthetics. David Hume's skepticism In '' A Treatise of Human Nature'' (1739), David Hume discusses the problems in grounding normative statements in positive s ...
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Epistemological
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge. Also called "the theory of knowledge", it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience. Epistemologists study the concepts of belief, truth, and justification to understand the nature of knowledge. To discover how knowledge arises, they investigate sources of justification, such as perception, introspection, memory, reason, and testimony. The school of skepticism questions the human ability to attain knowledge while fallibilism says that knowledge is never certain. Empiricists hold that all knowledge comes from sense experience, whereas rationalists believe that some knowledge does not depend on it. Coherentists argue that a belief is justified if it coheres with other beliefs. Foundationalists, by contrast, maintain that ...
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Four Causes
The four causes or four explanations are, in Aristotelianism, Aristotelian thought, categories of questions that explain "the why's" of something that exists or changes in nature. The four causes are the: #Material, material cause, the #Formal, formal cause, the #Efficient, efficient cause, and the #Final, final cause. Aristotle wrote that "we do not have knowledge of a thing until we have grasped its why, that is to say, its cause." While there are cases in which classifying a "cause" is difficult, or in which "causes" might merge, Aristotle held that his four "causes" provided an analytical scheme of general applicability. Aristotle's word ''aitia'' () has, in philosophical scholarly tradition, been translated as 'cause'. This peculiar, specialized, technical, usage of the word 'cause' is not that of everyday English language. Rather, the translation of Aristotle's that is nearest to current ordinary language is "explanation." In ''Physics (Aristotle), Physics'' II.3 and ''Me ...
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Thus Spoke Zarathustra
''Thus Spoke Zarathustra: A Book for All and None'' (), also translated as ''Thus Spake Zarathustra'', is a work of philosophical fiction written by German philosopher Friedrich Nietzsche; it was published in four volumes between 1883 and 1885. The protagonist is nominally the historical Zarathustra, more commonly called Zoroaster in the West. Much of the book consists of discourses by Zarathustra on a wide variety of subjects, most of which end with the refrain "thus spoke Zarathustra". The character of Zarathustra first appeared in Nietzsche's earlier book '' The Gay Science'' (at §342, which closely resembles §1 of "Zarathustra's Prologue" in ''Thus Spoke Zarathustra''). The style of Nietzsche's ''Zarathustra'' has facilitated varied and often incompatible ideas about what Nietzsche's Zarathustra says. The " planations and claims" given by the character of Zarathustra in this work "are almost always analogical and figurative".Del Caro and Pippin, "Introduction" in ''Th ...
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Friedrich Nietzsche
Friedrich Wilhelm Nietzsche (15 October 1844 – 25 August 1900) was a German philosopher. He began his career as a classical philology, classical philologist, turning to philosophy early in his academic career. In 1869, aged 24, Nietzsche became the youngest professor to hold the Chair of Classical Philology at the University of Basel. Plagued by health problems for most of his life, he resigned from the university in 1879, and in the following decade he completed much of his core writing. In 1889, aged 44, he suffered a collapse and thereafter a complete loss of his mental faculties, with paralysis and vascular dementia. He lived his remaining years under the care of his family until his death. Friedrich Nietzsche bibliography, His works and Philosophy of Friedrich Nietzsche, his philosophy have fostered not only extensive scholarship but also much popular interest. Nietzsche's work encompasses philosophical polemics, poetry, cultural criticism and fiction, while displaying ...
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Moralistic Fallacy
The moralistic fallacy is the informal fallacy of assuming that an aspect of nature which has socially unpleasant consequences cannot exist. Its typical form is "if ''X'' were true, then ''Z'' would happen! Thus, ''X'' is false", where ''Z'' is a morally, socially or politically undesirable thing. What should be moral is assumed ''a priori'' to also be naturally occurring. The moralistic fallacy is sometimes presented as the inverse of the naturalistic fallacy. However, it could be seen as a variation of the very same naturalistic fallacy; the difference between them could be considered pragmatical, depending on the intentions of the person who uses it: naturalistic fallacy if the user wants to justify existing social practices with the argument that they are natural; moralistic fallacy if the user wants to combat existing social practices with the argument of denying that they are natural. Examples Steven Pinker writes that " e naturalistic fallacy is the idea that what is found i ...
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Social Science
Social science (often rendered in the plural as the social sciences) is one of the branches of science, devoted to the study of societies and the relationships among members within those societies. The term was formerly used to refer to the field of sociology, the original "science of society", established in the 18th century. It now encompasses a wide array of additional academic disciplines, including anthropology, archaeology, economics, geography, history, linguistics, management, communication studies, psychology, culturology, and political science. The majority of positivist social scientists use methods resembling those used in the natural sciences as tools for understanding societies, and so define science in its stricter modern sense. Speculative social scientists, otherwise known as interpretivist scientists, by contrast, may use social critique or symbolic interpretation rather than constructing empirically falsifiable theories, and thus treat science in its ...
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Philosophy (journal)
''Philosophy'' is the scholarly journal of the Royal Institute of Philosophy. It is designed to be intelligible to the non-specialist reader and has been in continuous publication since 1926. The journal is triple-blind reviewed and published by Cambridge University Press Cambridge University Press was the university press of the University of Cambridge. Granted a letters patent by King Henry VIII in 1534, it was the oldest university press in the world. Cambridge University Press merged with Cambridge Assessme ..., and is currently edited by Maria Alvarez and Bill Brewer. The journal was established in 1926 "to build bridges between specialist philosophers and a wider educated public". Each issue contains a "New Books" section and an editorial on a topic of philosophical or public interest. Editorial Board Editors * 1927 - 1956 Sydney E. Hooper * 1957 - 1972 H. B. Acton * 1973- 1994 Renford Bamborough * 1994 - 2019 Anthony O'Hear * From August 2019 - Maria Alvarez an ...
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Ruth Anna Putnam
Ruth Anna Putnam (born Ruth Anna Jacobs; 20 September 1927 – 4 May 2019) was an American philosopher and Professor of Philosophy at Wellesley College. Biography Ruth Anna Jacobs was born in Berlin on 20 September 1927. Her father, born Karl Adolf Rudolf Hermann Jacobs in 1901 in Gotha, was Hermann Jacobs, the great great grandson of the German scholar Friedrich Jacobs.'' Deutsches Geschlechterbuch'', vol. 214, Limburg 2002, p. 267-946 Her mother Marie Jacobs, born Marie Kohn in 1901, was the daughter of Hans Nathan Kohn, the German physician after whom the "Pores of Kohn" were named. Ruth was the couple's only child. Ruth Jacob's parents were, respectively, Jewish and Christian by birth, but saw themselves as atheists. When she was five years old, she was sent to live with her Christian grandparents when her anti-Nazi parents went into hiding. Ruth Anna emigrated to the United States in 1948, aged 21, where she was finally reunited with her parents in Los Angeles. Her fa ...
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Philippa Foot
Philippa Ruth Foot (; 3 October 1920 – 3 October 2010) was an English philosopher and one of the founders of contemporary virtue ethics. Her work was inspired by Aristotelian ethics. Along with Judith Jarvis Thomson, she is credited with inventing the trolley problem.Philippa Foot, The Problem of Abortion and the Doctrine of the Double Effect'' in ''Virtues and Vices'' (Oxford: Basil Blackwell, 1978) (originally in the ''Oxford Review'', No. 5, 1967). Biography Born Philippa Ruth Bosanquet in Owston Ferry, North Lincolnshire, she was the daughter of Esther Cleveland (1893–1980) and Captain William Sidney Bence Bosanquet (1893–1966) of the Coldstream Guards of the British Army. Her paternal grandfather was barrister and judge Sir Frederick Albert Bosanquet, Common Serjeant of London from 1900 to 1917. Her maternal grandfather was the 22nd and 24th President of the United States, Grover Cleveland. Foot was educated privately and at Somerville College, Oxford, 1939– ...
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Naturalistic Fallacy
In metaethics, the naturalistic fallacy is the claim that it is possible to define good in terms of merely described entities, properties, or processes such as ''pleasant'', ''desirable'', or '' fitness''. The term was introduced by British philosopher G. E. Moore in his 1903 book ''Principia Ethica''. Moore's naturalistic fallacy is closely related to the is–ought problem, which comes from David Hume's '' Treatise of Human Nature'' (1738–40); however, unlike Hume's view of the is–ought problem, Moore (and other proponents of ethical non-naturalism) did not consider the naturalistic fallacy to be at odds with moral realism. Common uses The is–ought problem The term ''naturalistic fallacy'' is sometimes used to label the problematic inference of an ''ought'' from an ''is'' (the is–ought problem). Michael Ridge relevantly elaborates that " e intuitive idea is that evaluative conclusions require at least one evaluative premise—purely factual premises about the na ...
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University Of Notre Dame Press
The University of Notre Dame Press is a university press that is part of the University of Notre Dame in Notre Dame, Indiana, United States. The press was founded in 1949, and claims to be the largest Catholic university press in the world. The University of Notre Dame Press is currently a member of the Association of University Presses, to which it was admitted in 1959. Domestic distribution for the press is currently provided by the University of North Carolina Press's Longleaf Services. See also * List of English-language book publishing companies * List of university presses References External linksUniversity of Notre Dame Press
University presses of the United States, Notre Dame, University of University of Notre Dame, Press Book publishing companies based in Indiana 1949 establishments in Indiana {{US-publish-company-stub ...
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Capital Vices
The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping of major vices within the teachings of Christianity. In the standard list, the seven deadly sins according to the Catholic Church are pride, greed, wrath, envy, lust, gluttony, and sloth.  In Catholicism, the classification of deadly sins into a group of seven originated with Tertullian and continued with Evagrius Ponticus. The concepts were partly based on Greco-Roman and Biblical antecedents. Later, the concept of seven deadly sins evolved further, as shown by historical context based on the Latin language of the Roman Catholic Church, though with significant influence from the Greek language and associated religious traditions. Knowledge of this concept is evident in various treatises; in paintings and sculpture (for example, architectural decorations on churches in some Catholic parishes); and in some older textbooks. Further knowledge has been derived from patterns of confess ...
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