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Euphemius Of Constantinople
Euphemius of Constantinople (Greek: Εύφήμιος, died 515) was Ecumenical Patriarch of Constantinople (490–496). Theophanes calls him Euthymius. Prior to his appointment, Euphemius was a presbyter of Constantinople, administrator of a hospital for the poor at Neapolis, unsuspected of any Eutychian leanings, and is described as learned and very virtuous. Acacian schism In 482, Emperor Zeno had published a decree called the ''Henotikon'', which forbade in the current theological discussions any other criterion but those of the Councils of First Council of Nicaea and First Council of Constantinople (ignoring the decrees of Chalcedon), carefully avoided speaking of Christ's two natures, and used ambiguous formulae that were meant to conciliate the Monophysites. Despite his efforts, the ''Henotikon'' really satisfied no one: Monophysites disliked it as much as the Orthodox. However, Acacius at Constantinople, Peter Mongus Patriarch of Alexandria, and Peter the Fuller Patriar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word '' synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephalous Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archiepiscopal Eastern Catholic Churches is entrusted to a permanent synod. Usages i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Orthodox Patriarch Of Jerusalem
, image = , imagewidth = , alt = , caption = Coat of arms , abbreviation = , type = , main_classification = , orientation = , scripture = , theology = , polity = , governance = , structure = , leader_title = , leader_name = , leader_title1 = Primate , leader_name1 = Patriarch Theophilos III of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion , leader_title2 = , leader_name2 = , leader_title3 = , leader_name3 = , fellowships_type = , fellowships = , fellowships_type1 = , fellowships1 = , division_type = , division = , division_type1 = , division1 = , division_type2 = , division2 = , division_type3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elias I Of Jerusalem
Elias of Jerusalem (d. c. 518) was a bishop and Patriarch of Jerusalem from 494 until he was deposed by Byzantine Emperor Anastasius I in 516 for supporting the decrees of the Council of Chalcedon. Elias was an Arab, by birth, who had been educated in a monastery in Egypt. At the Synod of Sidon (512) he successfully defended, together with Flavian II of Antioch, the dyophysite Christological doctrine proclaimed by the Council of Chalcedon. See also *Patriarch Euphemius of Constantinople Euphemius of Constantinople (Greek: Εύφήμιος, died 515) was Ecumenical Patriarch of Constantinople (490–496). Theophanes calls him Euthymius. Prior to his appointment, Euphemius was a presbyter of Constantinople, administrator of a hos ... * Patriarch Timothy I of Constantinople References Elias I of Jerusalem 516 deaths 5th-century patriarchs of Jerusalem 5th-century Christian saints 6th-century Christian saints Year of birth unknown Saints from the Holy Land 5th-centu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancyra
Ankara ( , ; ), historically known as Ancyra and Angora, is the capital of Turkey. Located in the central part of Anatolia, the city has a population of 5.1 million in its urban center and over 5.7 million in Ankara Province, making it Turkey's second-largest city after Istanbul. Serving as the capital of the ancient Celtic state of Galatia (280–64 BC), and later of the Roman province with the same name (25 BC–7th century), the city is very old, with various Hattian, Hittite, Lydian, Phrygian, Galatian, Greek, Persian, Roman, Byzantine, and Ottoman archeological sites. The Ottomans made the city the capital first of the Anatolia Eyalet (1393 – late 15th century) and then the Angora Vilayet (1867–1922). The historical center of Ankara is a rocky hill rising over the left bank of the Ankara River, a tributary of the Sakarya River. The hill remains crowned by the ruins of Ankara Castle. Although few of its outworks have survived, there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pallium
The pallium (derived from the Roman ''pallium'' or ''palla'', a woolen cloak; : ''pallia'') is an ecclesiastical vestment in the Catholic Church, originally peculiar to the pope, but for many centuries bestowed by the Holy See upon metropolitans and primates as a symbol of their conferred jurisdictional authorities, and still remains a papal emblem. In its present (western) form, the pallium is a long and "three fingers broad" (narrow) white band adornment, woven from the wool of lambs raised by Trappist monks. It is donned by looping its middle around one's neck, resting upon the chasuble and two dependent lappets over one's shoulders with tail-ends (doubled) on the left with the front end crossing over the rear. When observed from the front or rear the pallium sports a stylistic letter 'y' (contrasting against an unpatterned chasuble). It is decorated with six black crosses, one near each end and four spaced out around the neck loop. At times the pallium is embellished ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Macedonius II
Macedonius II (died c. 517), patriarch of Constantinople (495–511). For an account of his election see Patriarch Euphemius of Constantinople Biography Within a year or two (the date is uncertain) he assembled a council, in which he confirmed in writing the acts of the Council of Chalcedon. In 507 Elias, patriarch of Jerusalem, who had been unwilling to sanction the deposition of Euphemius, united himself in communion with Macedonius. The emperor Anastasius employed all means to oblige Macedonius to declare against the Council of Chalcedon, but flattery and threats were alike unavailing. An assassin named Eucolus was even hired to take away his life. The patriarch avoided the blow, and ordered a fixed amount of provisions to be given monthly to the criminal. The people of Constantinople were equally zealous for the council of Chalcedon, even, more than once, to the point of sedition. To prevent unfavourable consequences, Anastasius ordered the prefect of the city to follow i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptistery
In Christian architecture the baptistery or baptistry (Old French ''baptisterie''; Latin ''baptisterium''; Greek , 'bathing-place, baptistery', from , baptízein, 'to baptize') is the separate centrally planned structure surrounding the baptismal font. The baptistery may be incorporated within the body of a church or cathedral, and provided with an altar as a chapel. In the early Church, the catechumens were instructed and the sacrament of baptism was administered in the baptistery. Design The sacramental importance and sometimes architectural splendour of the baptistery reflect the historical importance of baptism to Christians. The octagonal plan of the Lateran Baptistery, the first structure expressly built as a baptistery, provided a widely followed model. The baptistery might be twelve-sided, or even circular as at Pisa. In a narthex or anteroom, the catechumens were instructed and made their confession of faith before baptism. The main interior space centered upon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaurian War
The Isaurian War was a conflict that lasted from 492 to 497 and that was fought between the army of the Eastern Roman Empire and the rebels of Isauria. At the end of the war, Eastern Emperor Anastasius I regained control of the Isauria region and the leaders of the revolt were killed. Background During the reign of Theodosius II (r. 402–450) people from Isauria, a poor and mountainous province in Asia Minor, reached for the first time high office in the Eastern Roman Empire. Emperor Leo I (r. 457–474) deliberately promoted Isaurians to important posts in the civil and military administration to counterbalance the power of the hitherto all-powerful Germanic elements. The Isaurians, however, were despised as semi-barbarians by the people of Constantinople, who in 473 rose in an anti-Isaurian revolt in the Hippodrome and in 475 overthrew the newly crowned Isaurian emperor Zeno (r. 474–475 and 476–491), killing all the Isaurians in the city in the process. Zeno returned to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evagrius Scholasticus
Evagrius Scholasticus ( el, Εὐάγριος Σχολαστικός) was a Syrian scholar and intellectual living in the 6th century AD, and an aide to the patriarch Gregory of Antioch. His surviving work, ''Ecclesiastical History'' (), comprises a six-volume collection concerning the Church's history from the First Council of Ephesus (431) to the emperor Maurice’s reign until Scholasticus' death. Life Evagrius Scholasticus was born in Epiphania, a Syrian town located next to the Orontes River in the heart of the Eastern Roman Empire. Controversy exists as to the date on which Evagrius was born, since historian G. F. Chesnut asserts that he was born in either 536 or 537, yet the researcher Whitby claims that he was born in 535. His first written work addressed the plague outbreak which infected a vast segment of the population. Evagrius himself was infected by the outbreak yet miraculously managed to survive this disaster during his youth. According to his own account, clo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasius I Of The Byzantine Empire
Anastasius I Dicorus ( grc-gre, Ἀναστάσιος, Anastásios; – 9 July 518) was Eastern Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by the wife of his predecessor, Zeno. His reign was characterised by reforms and improvements in the government, finances, economy, and bureaucracy of the Empire. He is noted for leaving the empire with a stable government, reinvigorated monetary economy and a sizeable budget surplus, which allowed the Empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the Empire endured for many centuries. Anastasius was a Miaphysite and his personal religious tendencies caused tensions throughout his reign in the Empire which was becoming increasingly divided along religious lines. He is venerated as a saint by the Syriac Orthodox Church on 29 July. Early life and family A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodoric The Great
Theodoric (or Theoderic) the Great (454 – 30 August 526), also called Theodoric the Amal ( got, , *Þiudareiks; Greek: , romanized: ; Latin: ), was king of the Ostrogoths (471–526), and ruler of the independent Ostrogothic Kingdom of Italy between 493 and 526, regent of the Visigoths (511–526), and a patrician of the Eastern Roman Empire. As ruler of the combined Gothic realms, Theodoric controlled an empire stretching from the Atlantic Ocean to the Adriatic Sea. Though Theodoric himself only used the title 'king' (''rex''), some scholars characterize him as a Western Roman Emperor in all but name, since he ruled large parts of the former Western Roman Empire, had received the former Western imperial regalia from Constantinople in 497, and was referred to by the title ''augustus'' by some of his subjects. As a young child of an Ostrogothic nobleman, Theodoric was taken as a hostage to Constantinople, where he spent his formative years and received an East Roman education ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
