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Ephesians 6
Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation (Ephesians 4–6), with the particular section about how Christians should live in their responsibilities as households (5:21–6:9) and in the battle against spiritual forces (6:10–20), with a final benediction to close the epistle (6:21–24). Text The original text was written in Koine Greek. This chapter is divided into 24 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 46 (c. AD 200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) *Codex Freerianus (c. 450; extant verses 1, 10-12, 19-21) * Codex Cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Ephesians
The Epistle to the Ephesians is the tenth book of the New Testament. Its authorship has traditionally been attributed to Paul the Apostle but starting in 1792, this has been challenged as Deutero-Pauline, that is, pseudepigrapha written in Paul's name by a later author strongly influenced by Paul's thought, probably "by a loyal disciple to sum up Paul's teaching and to apply it to a new situation fifteen to twenty-five years after the Apostle's death".Authenticity oEphesians Bible apologetics. Hoehner, Harold. ''Ephesians: An Exegetical Commentary.'' Baker Academic, 2002. Brown, Raymond E. ''The churches the apostles left behind'', Paulist Press, 1984. . Themes According to New Testament scholar Daniel Wallace, the theme may be stated pragmatically as "Christians, get along with each other! Maintain the unity practically which Christ has effected positionally by his death."Wallace, Daniel B "Ephesians:Introduction, Argument, and Outline."Bible.org, 1 January 2010 Another majo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Claromontanus
Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Gregory-Aland numbering), δ 1026 ( von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a "''diglot''" manuscript, like Codex Bezae Cantabrigiensis. The Latin text is designated by ''d'' (traditional system) or by 75 in Beuron system. Description The codex contains the Pauline epistles on 533 leaves, . The text is written in one column per page, 21 lines per page. At least 9 different correctors worked on this codex. The fourth corrector, from the 9th century, added accents and breathings. The codex is dated palaeographically to the 5th or 6th century. and D. C. Parker, ''An Introduction to the New Testament Manuscripts and their Texts'' (Cambridge University Press, 2008), p. 259. The ''Codex Claromontanus'' contains further documents: * A stichometric catalogue of the Old Testament and New Testamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrews 7
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" ( Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the superiority of Christ's Priesthood through Melchizedek to the Levitical Priesthood. Text The original text was written in Koine Greek. This chapter is divided into 28 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 46 (175–225; complete) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) * Codex Ephraemi Rescriptus (~450; extant verses 1-25) *Codex Freerianus (~450; extant verses 1-2, 7-11, 18-20, 27-28) * Codex Claromontanus (~550) Old Testament references * : * : Melchizedek the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philippians 1
Philippians 1 is the first chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi, written either in Rome or Ephesus. This chapter contains the greeting, thanksgiving, prayer and exhortation as an introduction (''overture'') to the major narratives in the next chapters. Text The original text was written in Koine Greek. This chapter is divided into 30 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (AD 325-350) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (c. 450; extant verses 23-30) *Codex Freerianus (c. 450; extant verses 1-4, 11-13, 20-23) *Codex Claromontanus (c. 550) Greeting (1:1–2) The epistle opens using a formula found in other Paul's epistles, here with the introduction of himself and Timothy as Christ's "slaves" ("bondservan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephesians 1
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter contains the greeting, followed by a section about "The Blessing of God" and Paul's prayer. Text The original text was written in Koine Greek. This chapter is divided into 23 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 46 (~AD 200) *Papyrus 92 (~300; extant verses 11–13,19–21) *Codex Vaticanus (325–50) *Codex Sinaiticus (330–60) *Codex Alexandrinus (400–40) *Codex Claromontanus (~550) Old Testament references * : Psalm New Testament references * : 1 Corinthians Greeting (1:1–2) The greeting of this epistle follows the typical of Paul's usual addr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tychicus
Tychicus Τυχικός/was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on a part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome, where the apostle sent him to Ephesus, probably for the purpose of building up and encouraging the church there. In the New Testament, he is mentioned five times (; ; ; ; 2 Timothy 4:12). Appearance in the Bible (1Acts 20:4states that Tychicus was from the Roman province of Asia. The Western text indicates that he was an Ephesian. (2) In Ephesians 6:21, the author ( traditionally identified as Paul) calls Tychicus a "dear brother and faithful servant in the Lord" (NIV), (3) while in Colossians, he says he is "a dear brother, a faithful minister and fellow servant in the Lord." In both Ephesians and Colossians, the author indicates that he is sending Tychicus to the Christians to whom he is writing, in order to encourage them. (4) The passages in the Epistle to TitusTitus 3: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armour Of God
The phrase "Armor of God" (, ''panoplian tou Theou'') is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version).Bible Gateway Passage Lookup: Armour of God, New International Version. http://www.biblegateway.com/passage/?search=ephesians%206:10-18 As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans , King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light." Quotes The full quote as outlined in the King James Bible, is from Paul the Apostle's letter to the Ephesians : Given the many points of contact between the Book of Wisdom and Paul's writings (particularly his Epistle to the Romans), it is perhaps unsurprising that the imagery of the Armor of God w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cambridge Bible For Schools And Colleges
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in parts by Cambridge University Press from 1882 onwards. Anglican bishop John Perowne was the general editor. The first section published was written by theologian Thomas Kelly Cheyne and covered the Book of Micah The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. Ostensibly, it records the sayings of Micah, whose name is ''Mikayahu'' ( he, מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", an 8th-century BCE prophet fro .... Perowne exercised limited editorial control over the writers of individual commentaries: his aim was "to leave each contributor to the unfettered exercise of his own judgment". accessed 12 March 2016 Contributors Notes |
King James Version
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The List of books of the King James Version, 80 books of the King James Version include 39 books of the Old Testament, an Intertestamental period, intertestamental section containing 14 books of what Protestantism, Protestants consider the Biblical apocrypha#King James Version, Apocrypha, and the 27 books of the New Testament. Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world. The KJV was first printed by John Norton and Robert Barker (printer), Robert Barker, who both held the post of the King's Printer, and was the third translation into Englis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Novum Testamentum Graece
(''The New Testament in Greek'') is a critical edition of the New Testament in its original Koine Greek, forming the basis of most modern Bible translations and biblical criticism. It is also known as the Nestle–Aland edition after its most influential editors, Eberhard Nestle and Kurt Aland. The text, edited by the Institute for New Testament Textual Research, is currently in its 28th edition, abbreviated NA28. The title is sometimes applied to the United Bible Societies (UBS) edition, which contains the same text (its fifth edition, "UBS5", contains the text from NA28). The latter edition is aimed at translators and so focuses on variants that are important for the meaning whereas the NA includes more variants. The release of a 29th edition is expected in 2024. Methodology The Greek text as presented is what biblical scholars refer to as the "critical text". The critical text is an eclectic text compiled by a committee that compares readings from a large number of m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Greek–English Lexicon
''A Greek–English Lexicon'', often referred to as ''Liddell & Scott'' () or ''Liddell–Scott–Jones'' (''LSJ''), is a standard lexicographical work of the Ancient Greek language originally edited by Henry George Liddell Henry George Liddell (; 6 February 1811– 18 January 1898) was dean (1855–1891) of Christ Church, Oxford, Vice-Chancellor of Oxford University (1870–1874), headmaster (1846–1855) of Westminster School (where a house is now named after ..., Robert Scott, Henry Stuart Jones, and Roderick McKenzie and published in 1843 by the Oxford University Press. It was most recently revised for its ninth edition of 1940. Abridged versions and a supplement exist. It was initially the basis for the 2021 ''Cambridge Greek Lexicon'', although subsequently that became a complete rewrite from scratch. Liddell and Scott's lexicon (1843 to 1940) The lexicon was begun in the 19th century, and is now in its ninth (revised) edition, published in 1940. It was based on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Commandments
The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְּרוֹת, ''aséret ha-dibrót'', lit. The Decalogue, The Ten Words), are a set of Divine law, biblical principles relating to ethics and worship that play a fundamental role in Judaism and Christianity. The text of the Ten Commandments appears twice in the Hebrew Bible: at Book of Exodus, Exodus and Book of Deuteronomy, Deuteronomy . According to the Book of Exodus in the Torah, the Ten Commandments were revealed to Moses at Mount Sinai (Bible), Mount Sinai and inscribed by the finger of God on two Tablets of Stone, tablets of stone kept in the Ark of the Covenant. Scholars disagree about when the Ten Commandments were written and by whom, with some modern scholars suggesting that they were likely modeled on Hittites, Hittite and Mesop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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