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Exú
Èṣù is a pivotal orisha, Òrìṣà/Irúnmọlẹ̀ in the Yoruba spirituality or Yoruba religion known as ìṣẹ̀ṣe. Èṣù is a prominent primordial Divinity (a delegated Irúnmọlẹ̀ sent by the Olódùmarè) who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws – he is the Deity in charge of law enforcement and orderliness. As the religion has spread around the world, the name of this Orisha has varied in different locations, but the beliefs remain similar. Overview The other names of the Irúnmọlẹ̀ called Èṣù includes; ''Ẹlẹ́jẹ̀lú'', ''Olúlànà'', ''Ọbasìn'', ''Láarúmọ̀'', ''Ajọ́ńgọ́lọ̀'', ''Ọba Ọ̀dàrà,'' ''Onílé Oríta'', ''Ẹlẹ́gbára Ọ̀gọ'', ''Olóògùn Àjíṣà'', ''Láàlú Ògiri Òkò'', ''Láàlù Bara Ẹlẹ́jọ́'', ''Láaróyè Ẹbọra tí jẹ́ Látọpa''. Èṣù is powerful, relevant, and ubiquitous to the extent of having every day of the fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umbanda
Umbanda () is a religion that emerged in Brazil during the 1920s. Deriving largely from Kardecist spiritism, Spiritism, it also combines elements from African diasporic religions, Afro-Brazilian traditions like Candomblé as well as Roman Catholicism. There is no central authority in control of Umbanda, which is organized around autonomous places of worship termed ''centros'' or ''terreiros'', the followers of which are called ''Umbandistas''. Adherents of this monotheism, monotheistic religion believe in a single God who is distant from humanity. Beneath this entity are powerful non-human spirits called ''Orisha, orixás''. In the more Spiritist-oriented wing of the religion, White Umbanda, these are viewed as divine energies or forces of nature; in more Africanised forms they are seen as West African deities and are offered animal sacrifices. The emissaries of the ''orixás'' are the ''pretos velhos'' and ''caboclos'', spirits of enslaved Africans and of Indigenous peoples in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
