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Ermenek Çayı
Ermenek is a town in Karaman Province in the Mediterranean region of Turkey. It is the seat of Ermenek District.İlçe Belediyesi , Turkey Civil Administration Departments Inventory. Retrieved 1 March 2023. Its population is 11,629 (2022). As ancient Germanicopolis (in Isauria; has namesakes), a former bishopric, it remains a Latin Catholic . Names The town was historically known as Germanicopolis (: ), Ger ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karaman Province
Karaman Province () is a province of south-central Turkey. Its area is 8,678 km2, and its population is 260,838 (2022). According to the 2000 census, the population was 243,210. The population density is 30 people/km. The traffic code is 70. The capital is the city of Karaman. Karaman was the location of the Karamanid Beylik, which came to an end in 1486. Districts and Towns Karaman Province is divided into 6 districts: * Ayrancı * Başyayla * Ermenek * Karaman * Kazımkarabekir * Sarıveliler Towns include Sudurağı, Akçaşehir, and Güneyyurt. Place of interest * Binbirkilise, a region around Mount Karadağ north of Karaman with Byzantine church ruins. Churches * Çeşmeli Kilise (Surp Asvadzadzin Ermeni Kilisesi) * Fisandon Church * Binbir Church See also * Görmeli, a village on the hillside of the Taurus Mountains near Ermenek * Mount Karadağ, an extinct volcano north of Karaman city * List of populated places in Karaman Province Gallery F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mosque
A mosque ( ), also called a masjid ( ), is a place of worship for Muslims. The term usually refers to a covered building, but can be any place where Salah, Islamic prayers are performed; such as an outdoor courtyard. Originally, mosques were simple places of prayer for the early Muslims, and may have been open spaces rather than elaborate buildings. In the first stage of Islamic architecture (650–750 CE), early mosques comprised open and closed covered spaces enclosed by walls, often with minarets, from which the Adhan, Islamic call to prayer was issued on a daily basis. It is typical of mosque buildings to have a special ornamental niche (a ''mihrab'') set into the wall in the direction of the city of Mecca (the ''qibla''), which Muslims must face during prayer, as well as a facility for ritual cleansing (''wudu''). The pulpit (''minbar''), from which public sermons (''khutbah'') are delivered on the event of Friday prayer, was, in earlier times, characteristic of the central ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titular Bishopric
A titular see in various churches is an episcopal see of a former diocese that no longer functions, sometimes called a "dead diocese". The ordinary or hierarch of such a see may be styled a "titular metropolitan" (highest rank), "titular archbishop" (intermediary rank) or " titular bishop" (lowest rank), which normally goes by the status conferred on the titular see. Titular sees are dioceses that no longer functionally exist, often because the territory was conquered by Muslims or because it is schismatic. The Greek–Turkish population exchange of 1923 also contributed to titular sees. The see of Maximianoupolis along with the town that shared its name was destroyed by the Bulgarians under Emperor Kaloyan in 1207; the town and the see were under the control of the Latin Empire, which took Constantinople during the Fourth Crusade in 1204. Parthenia, in north Africa, was abandoned and swallowed by desert sand. Catholic Church During the Muslim conquests of the Midd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Le Quien
Michel Le Quien (8 October 1661, Boulogne-sur-Mer – 12 March 1733, Paris) was a French historian and theologian. Biography Le Quien studied at , Paris, and at twenty entered the Dominican convent in Faubourg Saint-Germain, where he made his profession in 1682. Excepting occasional short absences, Le Quien never left Paris. At the time of his death he was librarian of the convent in Rue Saint-Honoré, a position which he had filled almost all his life, lending assistance to those who sought information on theology and ecclesiastical antiquity. Under the supervision of he mastered the classical languages, Arabic and Hebrew, to the detriment, it seems, of his mother tongue. Works His chief works, in chronological order, are: * (Paris, 1690), reprinted in Migne's , III (Paris 1861), 1525–84. It is an answer to by the Cistercian Paul Pezron (1638–1706), who took the text of the ''Septuagint'' as sole basis for his chronology. Pezron replied, and was again answe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photius
Photius I of Constantinople (, ''Phōtios''; 815 – 6 February 893), also spelled ''Photius''Fr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., and Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law - A Textbook for Ministerial Students, Revised Edition" ollegeville, Minn., The Liturgical Press, 1990, p. 61 (), was the Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photius the Great. Photius I is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fourth Council Of Constantinople (Eastern Orthodox)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by the Eastern Orthodox as having the authority of an ecumenical council. Eastern Orthodox sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photius caused scandal in the church. Pope Nicholas I and the western bishops took up the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholic Church, Old Catholics and others. Protestantism, Protestant opinions on it are varied. The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa Province, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p. 1693. which had been suppressed by emperor, imperial edict inside the Byzantine Empire during the reign of Leo III the Isaurian, Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. The Council determined that the honorary veneration (''timētikē proskynēsis'') of icons was permitted, and that the true adoration (''alēthinē latreia'') was reserved for God alone. It further stated that the honor paid to the icon e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; ) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the teachings of Eutyches and Nestorius. Such doctrines viewed Christ's divine and human natures as separate (Nestorianism) or viewed Christ as solely divine ( monophysitism). Agenda The ruling of the council stated: Whilst this judgment marked a significant turning point in the Christological debates, it also generated heated disagreements between the council and the Oriental Orthodox Church, who did not agree with such conduct or proceedings. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived History of the Roman Empire, the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Romanization (cultural), Latinised, but the eastern parts kept their Hellenistic culture. Constantine the Great, Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I, Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, expe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarchate Of Antioch
The Patriarch of Antioch is a traditional title held by the bishop of Antioch (modern-day Antakya, Turkey). As the traditional "overseer" (, , from which the word ''bishop'' is derived) of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Eastern Orthodox (the Greek Orthodox Church of Antioch); one Oriental Orthodox (the Syriac Orthodox Church); and three Eastern Catholic (the Maronite, Syriac Catholic, and Melkite Greek Catholic Churches). According to the pre-congregation church tradition, this ancient patriarchate was founded by the Apostle Saint Peter. The patriarchal succession was disputed at the time of the Meletian schism in 362 and again after the Council of Chalcedon in 451, when there were rival Melkit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seleucia In Isauria
Silifke is a municipality and district of Mersin Province, Turkey. Its area is 2,692 km2, and its population is 132,665 (2022). It is west of the city of Mersin, on the west end of the Çukurova plain. Silifke lies on the Göksu River, the ancient Calycadnus, near its outlet into the Mediterranean. The river flows from the nearby Taurus Mountains and the city is surrounded by attractive countryside along its banks. Names Turkish () derives from Greek ''Seléfkeia'' (, ), the late medieval and modern form of ancient Greek ''Seleúkeia'' (; ), named for its founder Seleucus I Nicator, king of the Seleucid Empire. It was distinguished from the many other places of that name as Seleucia on the Calycadnus (), Seleucia in Cilicia, Seleucia in Isauria, Seleucia Trachea, and Seleucia Tracheotis. The site of the ancient city of Olba () is also within the boundaries of modern-day Silifke. History Antiquity Located a few miles from the mouth of the Göksu River, Seleucia wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffragan
A suffragan bishop is a type of bishop in some Christian denominations. In the Catholic Church, a suffragan bishop leads a diocese within an ecclesiastical province other than the principal diocese, the metropolitan archdiocese; the diocese led by the suffragan is called a suffragan diocese. In the Anglican Communion, a suffragan bishop is a bishop who is subordinate to a metropolitan bishop or diocesan bishop (bishop ordinary) and so is not normally jurisdictional in their role. Suffragan bishops may be charged by a metropolitan to oversee a suffragan diocese and may be assigned to areas which do not have a cathedral. Catholic Church In the Catholic Church, a suffragan is a bishop who heads a diocese. His suffragan diocese, however, is part of a larger ecclesiastical province, nominally led by a metropolitan archbishop. The distinction between metropolitans and suffragans is of limited practical importance. Both are diocesan bishops possessing ordinary jurisdiction o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
