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Eleven Vows
Eleven vows (''Ekadash vrat'') were part of the ethical system prescribed by Mahatma Gandhi mainly for all those residing in the ashram. Gandhi insisted on observance of these eleven vows in Ashram. The vows A book originally published in Gujarati and later in English titled 'Character And Nation Building' is a summary of 'Ashram observances and constructive programme' discusses these vows. The eleven vows were: Ahimsa (non-violence) The vow of non-killing or love for all. For Gandhi, 'ahinsa' meant universal love, love for the oppressed as well as the oppressor, love for the labourer as well as the landlord. Satya (truth) Truth was paramount for Gandhi. He equated it with God. Asteya (Non-Stealing) Mahatma Gandhi sums up this vow as : Brahmacharya (self-control) Celibacy towards other women and men and even towards one's own partner, seeing him/her as a lifelong friend. Asangraha ( renunciation of possession) Gandhi asked for progressive simplication of one's life by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahatma Gandhi
Mohandas Karamchand Gandhi (2October 186930January 1948) was an Indian lawyer, anti-colonial nationalism, anti-colonial nationalist, and political ethics, political ethicist who employed nonviolent resistance to lead the successful Indian independence movement, campaign for India's independence from British Raj, British rule. He inspired movements for Civil rights movements, civil rights and freedom across the world. The honorific ''Mahātmā'' (from Sanskrit, meaning great-souled, or venerable), first applied to him in Union of South Africa, South Africa in 1914, is now used throughout the world. Born and raised in a Hindu family in coastal Gujarat, Gandhi trained in the law at the Inner Temple in London and was called to the bar at the age of 22. After two uncertain years in India, where he was unable to start a successful law practice, Gandhi moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for 21 years. Here, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raj Ghat And Associated Memorials
Raj Ghat is a memorial complex in Delhi, India. The first memorial was dedicated to Mahatma Gandhi where a black marble platform was raised to mark the spot of his cremation on 31 January 1948 and consists of an eternal flame at one end. Located on Delhi's Ring Road, a stone footpath leads to the walled enclosure that houses the memorial. Later the memorial complex was expanded to include memorials for other prominent Indian leaders including Charan Singh, Jawaharlal Nehru, Lal Bahadur Shastri, Indira Gandhi, Rajiv Gandhi, Chandra Shekhar and Atal Bihari Vajpayee. Etymology Raj Ghat loosely translates to ''Royal Steps'' with the word "royal" alluding to the importance of the place and "steps" referencing the climb from the banks of the Yamuna river. Location Raj Ghat was the name of a location of historic ghat in Shahjahanabad in Old Delhi on the west bank of the Yamuna River east of Daryaganj. List of memorials The first memorial was dedicated to Mahatma Gandhi on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-violence
Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, or the reasons for it may be strategic or pragmatic. Failure to distinguish between the two types of nonviolent approaches can lead to distortion in the concept's meaning and effectiveness, which can subsequently result in confusion among the audience. Although both principled and pragmatic nonviolent approaches preach for nonviolence, they may have distinct motives, goals, philosophies, and techniques. However, rather than debating the best practice between the two approaches, both can indicate alternative paths for those who do not want to use violence. Nonviolence has "active" or "activist" elements, in that believers generally accept the need ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satya
(Sanskrit: ; IAST: ) is a Sanskrit word that can be translated as "truth" or "essence.“ In Indian religions, it refers to a kind of virtue found across them. This virtue most commonly refers to being truthful in one's thoughts, speech and action. For Yoga particularly, ''satya'' is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and actions. Etymology and meaning In the Vedas and later sutras, the meaning of the word evolves into an Ethics, ethical concept about truthfulness and an important virtue. It means being true and consistent with reality in one's Manasa, vacha, karmana, thought, speech, and action. has cognates in a number of diverse Indo-European languages, including the word "sooth" and "sin" in English language, English, "" ("") in Russian language, Russian, "" (truthful) in Danish language, Danish, "" in Swedish language, Swedish, and "" in Avestan language, Avestan, the liturgical language of Zoroastrian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asteya
(Sanskrit: , IAST: ) or (Sanskrit: ; IAST: ) is the Sanskrit term for "non-stealing". It is a virtue in Jainism. The practice of demands that one must not steal, nor have the intent to steal, another's property through action, speech, and thoughts. is one of five major vows of Hinduism and Jainism. It is also one of ten forms of temperance (virtuous self-restraint) in Indian philosophy. Etymology The word "" is a compound derived from Sanskrit, where "" refers to "non-" and "" refers to "practice of stealing" or "something that can be stolen". Thus, means "non-stealing". Jainism In Jainism, it is one of the five vows that all and s (householders) as well as monastics must observe. The five transgressions of this vow, as mentioned in the Jain text ''Tattvārthsūtra'', are: "Prompting another to steal, receiving stolen goods, underbuying in a disordered state, using false weights and measures, and deceiving others with artificial or imitation goods". This is explained in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmacharya
''Brahmacharya'' (; Sanskrit: Devanagari: ब्रह्मचर्य) is the concept within Indian religions that literally means "conduct consistent with Brahman" or "on the path of Brahman". Brahmacharya, a discipline of controlling the senses, is seen as a way to liberation. Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state. In one context, ''brahmacharya'' is the first of four '' ashrama'' (age-based stages) of a human life. The ''brahmacharya'' (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included the practice of celibacy. In this context, it connotes chastity during the student stage of life for the purposes of learning from a ''guru'' (teacher), and during later stages of life for the purposes of attaining spiritual liberation or moksha. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-possession
Non-possession (, ) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In Jainism, is the virtue of non-possessiveness, non-grasping, or non-greediness. is the opposite of . It means keeping the desire for possessions to what is necessary or important, which depends on one's life stage and context. The precept of is a self-restraint ( temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing, or destroying other human beings, life forms, or nature. is related to and in part a motivator of (proper charity), both from giver's and receiver's perspective. Non-possession is one of the principles of , a philosophical system based on various religious and philosophical traditions originating in India and Asia Minor, and put into practice by Mahatma Gandhi as part of his nonviolent resistance. This particular iteration of is distinct because it is a component of Gandhi's active non-violent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Untouchability
Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the Caste system in India, caste system is largely unique to South Asia. The term is most commonly associated with treatment of the Dalit communities in the Indian subcontinent who were considered "polluting". The term has also been used to refer to other groups, including the ''Burakumin'' of Japan, the Baekjeong of Korea, and the Social class in Tibet#Ragyabpa, Ragyabpa of Tibet, as well as the Romani people and Cagot in Europe, and the Al-Akhdam in Yemen. Traditionally, the groups characterized as untouchable were those whose occupations and habits of life involved ritually "polluting" activities, such as pursuing a career based on killing (e.g. fishermen) or engaging in commo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mangal Prabhat
''Mangal Prabhat'' is a book by Mahatma Gandhi. It was published posthumously in 1958 with the preface written by Dattatreya Balkrishna Kalelkar. Origin and publication history Gandhi used to deliver a speech on the Ashram vows every Tuesday after prayers. These speeches later compiled by Narandas Gandhi and was published as a book ''Mangal Prabhat'' in 1958. Summary ''Mangal Prabhat'' discusses the eleven vows taken by Gandhi in detail. Translation The book was translated into Hindi by Amritlal Thakordas Nanavaty. It was also adapted into verse in Marathi language Marathi (; , 𑘦𑘨𑘰𑘙𑘲, , ) is a Classical languages of India, classical Indo-Aryan languages, Indo-Aryan language predominantly spoken by Marathi people in the Indian state of Maharashtra and is also spoken in Goa, and parts of Guj ... and was titles ''Abhang Vraten''. References Further reading हिन्द स्वराज के 'शिक्षा' अध्याय व 'मंगल � ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Practices And Beliefs Of Mahatma Gandhi
Mahatma Gandhi, Mahatma Gandhi's statements, letters and life have attracted much political and scholarly analysis of his principles, practices and beliefs, including what influenced him. Some writers present him as a paragon of ethical living and pacifism, while others present him as a more complex, contradictory and evolving character influenced by his culture and circumstances. Influences Gandhi grew up in a Hinduism, Hindu and Jainism, Jain religious atmosphere in his native Gujarat, which were his primary influences, but he was also influenced by his personal reflections and literature oHindu Bhakti saints Advaita Vedanta, Islam, Buddhism, Christianity, and thinkers such as Tolstoy, John Ruskin, Ruskin and Thoreau. At age 57 he declared himself to be Advaita Vedanta, Advaitist Hindu in his religious persuasion, but added that he supported Dvaita, Dvaitist viewpoints and religious pluralism. Gandhi was influenced by his devout Vaishnava Hindu mother, the regional Hindu t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
