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Eldad And Medad
Eldad () and Medad () are mentioned in the Book of Numbers, and are described as having prophesied among the Israelites, despite the fact that they had remained in the camp, while 70 elders had gone to the tabernacle outside the camp to receive the ability to prophesy from God. According to the narrative, Joshua asked Moses to forbid Eldad and Medad from prophecy, but Moses argued that it was a good thing that others could prophesy, and that ideally all the Israelites would prophesy. In rabbinical tradition, there are a number of opinions as to what Eldad and Medad prophesized. According to one source they are said to have predicted a war with Gog and Magog, with the king from Magog uniting the non-Jews and launching war in Israel against the Jews, but these non-Jews being defeated and slain by fire from the Throne of God. Some classical rabbinical literature argues that the non-Jews would be at the mercy of the Jewish Messiah; such Messianic connections of Eldad and Medad als ...
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Book Of Numbers
The Book of Numbers (from Biblical Greek, Greek Ἀριθμοί, ''Arithmoi'', , ''Bəmīḏbar'', ; ) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly source, Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Yehud medinata, Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers is one of the better-preserved books of the Torah, Pentateuch. Fragments of the Ketef Hinnom scrolls containing verses from Numbers have been dated as far back as the late seventh or early sixth century BC. These verses are the earliest known artifacts to be found in the Hebrew Bible text. Numbers begins at Mount Sinai, where the Israelites have received their Covenant (biblical), laws and covenant from God in Judaism, God and God has taken up residence among them in the Tabernacle, san ...
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Assyria
Assyria (Neo-Assyrian cuneiform: , ''māt Aššur'') was a major ancient Mesopotamian civilization that existed as a city-state from the 21st century BC to the 14th century BC and eventually expanded into an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian period, Early Assyrian ( 2600–2025 BC), Old Assyrian period, Old Assyrian ( 2025–1364 BC), Middle Assyrian Empire, Middle Assyrian ( 1363–912 BC), Neo-Assyrian Empire, Neo-Assyrian (911–609 BC), and Post-imperial Assyria, post-imperial (609 BC– AD 240) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC, but there is no evidence that the city was independent until the collapse of the Third Dynasty of Ur, in the 21st century BC, when a line of independent kings starting with Puzur-Ashur I began rulin ...
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El (god)
El is a Northwest Semitic word meaning 'god' or 'deity', or referring (as a proper name) to any one of multiple major Religions of the ancient Near East, ancient Near Eastern deities. A rarer form, ''ila'', represents the Predicate (grammar), predicate form in the Old Akkadian and Amorite language, Amorite languages. The word is derived from the Proto-Semitic wikt:Reconstruction:Proto-Semitic/ʾil-, *ʔil-. Originally a Canaanite deity known as ''El'', ''Al'' or ''Il'' the supreme god of the ancient Canaanite religion and the supreme god of East Semitic languages, East Semitic speakers in Early Dynastic Period (Mesopotamia), Early Dynastic Period of Mesopotamia. Among the Hittites, El was known as Elkunirša ( ). Although El gained different appearances and meanings in different languages over time, it continues to exist as ''El-'', ''-il'' or ''-el'' in compound proper noun phrases such as Elizabeth_(given_name), Elizabeth, Ishmael, Israel (name), Israel, Samuel (name), Samue ...
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Hebrew Language
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' ...
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Polytheism
Polytheism is the belief in or worship of more than one god. According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese folk religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. Polytheistic belief is usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular god who is, in most cases, transcendent. In religions that accept polytheism, the different gods and goddesses may be representations of forces of nature or ancestral principles; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle ( monistic theologies), which manifests immanently in nature (panentheistic and pantheistic theo ...
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Assonance
Assonance is the repetition of identical or similar phonemes in words or syllables that occur close together, either in terms of their vowel phonemes (e.g., ''lean green meat'') or their consonant phonemes (e.g., ''Kip keeps capes ''). However, in American usage, ''assonance'' exclusively refers to this phenomenon when affecting vowels, whereas, when affecting consonants, it is generally called ''consonance''. The two types are often combined, as between the words ''six'' and ''switch'', which contain the same vowel and similar consonants. If there is repetition of the same vowel or some similar vowels in literary work, especially in stressed syllables, this may be termed "vowel harmony" in poetry (though linguists have a different definition of "vowel harmony"). A special case of assonance is rhyme, in which the endings of words (generally beginning with the vowel sound of the last stressed syllable) are identical—as in ''fog'' and ''log'' or ''history'' and ''mystery''. Vocal ...
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Peake's Commentary On The Bible
''Peake's Commentary on the Bible'' is a one-volume commentary on the Bible, first published in 1919. It gives special attention to biblical archaeology and the then-recent discoveries of biblical manuscripts. Editions First edition ''Peake's Commentary'' was first published in 1919 as ''A Commentary on the Bible'', edited by Arthur Samuel Peake, with the assistance of A. J. Grieve for the New Testament. There were 61 contributors, writing 96 articles. Its length was 1014 pages, plus 8 maps. Biblical quotation was from the Revised Version of the Bible. This edition was reprinted in 1937 with a 40-page supplement, edited by A. J. Grieve. Revised edition The revised 1962 edition was edited by Matthew Black (General and New Testament Editor) and Harold Henry Rowley (Old Testament Editor). This edition was completely rewritten but on the same plan as its predecessor, including 103 articles. Black's ''Preface'' pays tribute to the original: "About one thing there was no quest ...
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Elohist
According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah, together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its repeated use of the word ''Elohim'' to refer to the Israelite God. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of Sinai for the mountain where Moses received the laws of Israel and the use of the phrase "fear of God". It habitually locates ancestral stories in the north, especially Ephraim, and the documentary hypothesis holds that it must have been composed in that region, possibly in the second half of the 9th century BCE. Because of its highly fragmentary nature, most scholars now question the existence of the Elohist source as a coherent independent document. Instead, the E material is viewed as consisting of various fragments of earlier narratives that are incorporated i ...
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Bible Gloss
In Biblical studies, a gloss or ''glossa'' is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly all have contributed to its uniform transmission since the 11th century. Later on, Christian glosses also contained scriptural commentaries; St. Jerome extensively used glosses in the process of translation of the Latin Vulgate Bible. Etymology The English word '' gloss'' is derived from the Latin ''glossa'', a transcript of the Greek ''glossa''. In classical Greek it means a tongue or language. In the course of time it was used to designate first a word of the text which needed some explanation, and later the explanation or addition itself. Explanatory glosses The words which were common ...
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Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts (mss) or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may ...
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Encyclopedia Biblica
''Encyclopaedia Biblica: A Critical Dictionary of the Literary, Political and Religion History, the Archeology, Geography and Natural History of the Bible'' (1899), edited by Thomas Kelly Cheyne and John Sutherland Black, J. Sutherland Black, is a critical encyclopedia of the Bible. In theology and biblical studies, it is often referenced as ''Enc. Bib.'', or as ''Cheyne and Black''. Description It has an article for every single name and place both in the Bible and in its traditional Biblical apocrypha, Apocrypha, as well as for each of the books of these, together with many improper nouns appearing in these (such as ''nebi'im'', 'mole', 'owl') and other more general subjects (such as 'music', 'tents', etc.). Many of these articles are given in great detail, and usually include mention of the various spellings for each word as used by the Masoretic Text, Septuagint (differentiating between each of the most important ancient manuscripts), and by other ancient versions; the larges ...
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