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El Shaddai
El Shaddai (; ) or just Shaddai is one of the names of God in Judaism. ''El Shaddai'' is conventionally translated into English as ''God Almighty'', as ''Deus Omnipotens'' in Latin, and in . '' El'' means "God" in the Ugaritic and the Canaanite languages. The literal meaning of Shaddai, however, is the subject of debate. Some scholars have argued that it came from Akkadian ''shadû'' ("mountain") or from the Hebrew verb ''shaddad'' שדד meaning "Destroyer". Shaddai may have also come from ''shad'' שד meaning mammary; ''shaddai'' is a typical Biblical Hebrew word (שדי). The plural (''Shaddayim'' -- שדיים) is the typical Modern Hebrew word for human breasts in dual grammatical number. The Deir Alla Inscription contains ''shaddayin'' as well as ''elohin'' rather than ''elohim''. Scholars translate this as "shadday-gods," taken to mean unspecified fertility, mountain or wilderness gods. The form of the phrase ''El Shaddai'' fits the pattern of the divine names in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of God In Judaism
Judaism has different names given to God in Judaism, God, which are considered sacred: (), (''Adonai'' ), (''El (deity), El'' ), ( ), (''El Shaddai, Shaddai'' ), and ( ); some also include I Am that I Am.This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob ben Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included I Am that I Am, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSs agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Authorities including Asher ben Jehiel (''Responsa'' 3:15), the Tosafot, Tosafists (b. Sotah 10a), Yechiel of Paris (cited ''Birkei Yosef, Oraḥ Hayyim'' 85:8), Simeon ben Zemah Duran, Yaakov ben Moshe Levi Moelin, and Moses Isserles (SA YD 276:13), include the term Shalom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from ; ''Šəmōṯ'', 'Names'; ) is the second book of the Bible. It is the first part of the narrative of the Exodus, the origin myth of the Israelites, in which they leave slavery in Biblical Egypt through the strength of Yahweh, their deity, who according to the story Chosen people, chose them as his people. The Israelites then journey with the prophet Moses to biblical Mount Sinai, Mount Sinai, where Yahweh gives the Ten Commandments and they enter into a Mosaic covenant, covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to conquer Canaan (the "Promised Land"), which has earlier, according to the Book of Genesis, been promised to the "seed" of Abraham, the patriarch of the Israelites. Though traditionally Mosaic authorship, ascri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 106
Psalm 106 is the 106th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. O give thanks unto the LORD; for he is good". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 105. In Latin, it is known by the incipit, "". Alexander Kirkpatrick observes that the two historical psalms, Psalms 105 and 106, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel's faithlessness and disobedience. He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to any difference of source or character, as is the case in the other books".Kirkpatr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haazinu
Haazinu, Ha'azinu, or Ha'Azinu (—Hebrew for "listen" when directed to more than one person, the first word in the parashah) is the 53rd weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the 10th in the Book of Deuteronomy. It constitutes Deuteronomy 32:1–52. The parashah sets out the Song of Moses—an indictment of the Israelites' sins, a prophecy of their punishment, and a promise of God's ultimate redemption of them. The parashah is made up of 2,326 Hebrew letters, 614 Hebrew words, 52 verses, and 92 lines in a Torah Scroll (, ''Sefer Torah''). Jews read it on a Shabbat between the holy days of Rosh Hashanah and Sukkot, generally in September or October. The bulk of the parashah, the song of Deuteronomy 32:1–43, appears in the Torah scroll in a distinctive two-column format, reflecting the poetic structure of the text, where in each line, an opening colon is matched by a second, parallel thought unit. Readings In traditional Sabb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy
Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment and ends with an exhortation to observe the law. The second sermon reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends. The third sermon offers the comfort that, even should the nation of Israel prove unfaithful and so lose the land, with repentance all can be restored. The final four chapters (31–34) contain the Song of Moses, the Blessing of Moses, and the narratives recounting the passing of the mantle of leadership from Mose ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vetus Testamentum
''Vetus Testamentum'' is a quarterly academic journal covering various aspects of the Old Testament. It is published by Brill Publishers Brill Academic Publishers () is a Dutch international academic publisher of books, academic journals, and Bibliographic database, databases founded in 1683, making it one of the oldest publishing houses in the Netherlands. Founded in the South ... for its sponsor, the International Organisation for the Study of the Old Testament. It is a major Old Testament scholarly journal. References Biblical studies journals Academic journals established in 1951 Brill Publishers academic journals Quarterly journals Multilingual journals English-language journals French-language journals German-language journals {{bible-journal-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketiv
Qere and Ketiv (from the Aramaic ''qere'' or ''q're'', , " hat isread"; ''ketiv'', or ''ketib'', ''kethib'', ''kethibh'', ''kethiv'', , " hat iswritten") refers to a system for marking differences between what is written in the consonantal text of the Hebrew Bible, as preserved by scribal tradition, and what is read. In such situations, the qere is the technical orthographic device used to indicate the pronunciation of the words in the Masoretic text of the Hebrew language scriptures (Tanakh), while the ketiv indicates their written form, as inherited from tradition. The word is often pointed and pronounced "kri" or "keri", reflecting the opinion that it is a passive participle rather than an imperative. This is reflected in the Ashkenazi pronunciation "keri uchsiv". The Masoretic tradition Torah scrolls for use in public reading in synagogues contain only the Hebrew language consonantal text, handed down by tradition (with only a very limited and ambiguous indication of vowel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The Book of Numbers (from Biblical Greek, Greek Ἀριθμοί, ''Arithmoi'', , ''Bəmīḏbar'', ; ) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly source, Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Yehud medinata, Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers is one of the better-preserved books of the Torah, Pentateuch. Fragments of the Ketef Hinnom scrolls containing verses from Numbers have been dated as far back as the late seventh or early sixth century BC. These verses are the earliest known artifacts to be found in the Hebrew Bible text. Numbers begins at Mount Sinai, where the Israelites have received their Covenant (biblical), laws and covenant from God in Judaism, God and God has taken up residence among them in the Tabernacle, san ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balaam
Balaam (;; ; ), son of Beor, was, according to the Hebrew Bible, a non-Israelite prophet and diviner who lived in Pethor, a place identified with the ancient city of Pitru, thought to have been located between the region of Iraq and northern Syria in what is now southeastern Turkey. According to chapters 22–24 of the Book of Numbers, he was hired by King Balak of Moab to curse Israel, but instead he blessed the Israelites, as dictated by God. Subsequently, the plan to entice the Israelites into idol worship and sexual immorality is attributed to him. Balaam is also mentioned in the Book of Micah. In rabbinic literature, Balaam is portrayed as a non-Jewish prophet with powers comparable to Moses but is often depicted negatively for his attempts to curse Israel, his role in leading them to sin, and his eventual execution. The Talmud emphasizes his importance by stating that Moses authored not only the Torah but also the section relating to Balaam (Bava Batra 14b). In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac
Isaac ( ; ; ; ; ; ) is one of the three patriarchs (Bible), patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, Islam, and the Baháʼí Faith. Isaac first appears in the Torah, in which he is the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the Twelve Tribes of Israel, twelve tribes of Israel. Isaac's name means "he will laugh", reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child., He is the only patriarch whose name was not changed, and the only one who did not move out of Canaan. According to the narrative, he died aged 180, the longest-lived of the three patriarchs. Recent scholarship has discussed the possibility that Isaac could have originally been an ancestor from the Beersheba region who was venerated at a sanctuary. Etymology The anglicized name "Isaac" is a transliteration of the Hebrew language, Hebrew name () whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham
Abraham (originally Abram) is the common Hebrews, Hebrew Patriarchs (Bible), patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father who began the Covenant (biblical), covenantal relationship between the Jewish people and God in Judaism, God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or gentile, non-Jewish; and Abraham in Islam, in Islam, he is a link in the Prophets and messengers in Islam, chain of Islamic prophets that begins with Adam in Islam, Adam and culminates in Muhammad. Abraham is also revered in other Abrahamic religions such as the Baháʼí Faith and the Druze, Druze faith. The story of the life of Abraham, as told in the narrative of the Book of Genesis in the Hebrew Bible, revolves around the themes of posterity and land. He is said to have been called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
