Dāṭhavaṃsa
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Dāṭhavaṃsa
''Dāṭhavaṃsa'' (also known as the ''Dhātuvansa'', ''Dantadhātu'', or ''Dantadhātuvaṇṇanā'') is a Pali chronicle attributed to Dhammakitti Thero. It is sometimes titled in English as "The History of the Tooth Relic" and contains histories and popular traditions associated with the Relic of the tooth of the Buddha. This relic is currently enshrined at the Temple of the Tooth in Kandy, Sri Lanka. Contents Like the '' Mahabodhivamsa'' and '' Mahavamsa'', the ''Dāṭhavaṃsa'' begins with the penultimate rebirth of Gautama Buddha during the lifetime of Dipankara Buddha, and then relates the life of Gautama Buddha up until his paranirvana and the distribution of his relics. It consists of six chapters composed in five different metres, with additional variations in metre employed for the concluding verses of some chapters. Within the text its author is identified as Dhammakitti, and that it was written at the suggestion of General Parakrama, responsible for enthroning ...
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Temple Of The Tooth
The Temple of the Sacred Tooth Relic or Sri Dalada Maligawa, ( si, ශ්‍රී දළදා මාළිගාව) is a Buddhist temple in Kandy, Sri Lanka. It is located in the royal palace complex of the former Kingdom of Kandy, which houses the relic of the tooth of the Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. The relic was historically held by Sinhalese kings. The temple of the tooth is a World Heritage Site mainly due to the temple and the relic. Bhikkhus of the two particular chapters, the Malwathu chapters and Asgiri chapters, conduct daily worship in the inner chamber of the temple. Rituals are performed three times daily: at dawn, at noon and in the evenings. On Wednesdays, there is a symbolic bathing of the relic with a herbal preparation made from scented water and fragrant flowers called ''Nanumura Mangallaya''; this holy water ...
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Lilavati Of Polonnaruwa
Queen Lilavati (reigned 1197–1200, 1209–10, and 1211–12) was the fourth woman in Sri Lankan history to rule as sovereign in her own right. Lilavati rose to prominence as the wife of Parakramabahu I, king of the Kingdom of Polonnaruwa. Being of royal descent herself, she then ruled as sole monarch on three occasions in the near-anarchy following Parakramabahu's death, with the backing of various generals. The primary source for her life is the '' Culavamsa'', specifically chapter LXXX. It is known that Lilavati was the daughter of Sirivallabha and his wife Sugala, and that she had a brother, also called Manabharana. She would have met her future husband when still young as Parakramabahu was her cousin, the son of her uncle Manabharana of Dhakkinadesa. Following his death, Kittisrimegha ascended to the throne of Dhakkinadesa, and Manabharana's family came to live with Sirivallabha in Ruhuna. It is not known at what point she married Parakramabahu. Lilavati's family – in ...
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13th-century History Books
The 13th century was the century which lasted from January 1, 1201 ( MCCI) through December 31, 1300 ( MCCC) in accordance with the Julian calendar. The Mongol Empire was founded by Genghis Khan, which stretched from Eastern Asia to Eastern Europe. The conquests of Hulagu Khan and other Mongol invasions changed the course of the Muslim world, most notably the Siege of Baghdad (1258), the destruction of the House of Wisdom and the weakening of the Mamluks and Rums which, according to historians, caused the decline of the Islamic Golden Age. Other Muslim powers such as the Mali Empire and Delhi Sultanate conquered large parts of West Africa and the Indian subcontinent, while Buddhism witnessed a decline through the conquest led by Bakhtiyar Khilji. The Southern Song dynasty would begin the century as a prosperous kingdom but would eventually be invaded and annexed into the Yuan dynasty of the Mongols. The Kamakura Shogunate of Japan would be invaded by the Mongols. Goryeo resist ...
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Sri Lankan Buddhist Texts
Shri (; , ) is a Sanskrit term denoting resplendence, wealth and prosperity, primarily used as an honorific. The word is widely used in languages of South Asia, South and classification schemes for Southeast Asian languages, Southeast Asian languages such as Marathi, Malay language, Malay (including Indonesian language, Indonesian and Malaysian language, Malaysian), Javanese language, Javanese, Balinese language, Balinese, Sinhala language, Sinhala, Thai language, Thai, Tamil language, Tamil, Telugu language, Telugu, Hindi language, Hindi, Nepali language, Nepali, Malayalam language, Malayalam, Kannada language, Kannada, Sanskrit, Pali, Khmer language, Khmer, and also among Philippine languages. It is usually transliterated as ''Sri'', ''Sree'', ''Shri'', Shiri, Shree, ''Si'', or ''Seri'' based on the local convention for transliteration. The term is used in Indian subcontinent and Southeast Asia as a polite form of address equivalent to the English "Mr." in written and spoken l ...
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