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Dionysius Beurraeus
The name Dionysius (; el, Διονύσιος ''Dionysios'', "of Dionysus"; la, Dionysius) was common in classical and post-classical times. Etymologically it is a nominalized adjective formed with a -ios suffix from the stem Dionys- of the name of the Greek god, Dionysus, parallel to Apollon-ios from Apollon, with meanings of Dionysos' and Apollo's, etc. The exact beliefs attendant on the original assignment of such names remain unknown. Regardless of the language of origin of Dionysos and Apollon, the -ios/-ius suffix is associated with a full range of endings of the first and second declension in the Greek and Latin languages. The names may thus appear in ancient writing in any of their cases. Dionysios itself refers only to males. The feminine version of the name is Dionysia, nominative case, in both Greek and Latin. The name of the plant and the festival, Dionysia, is the neuter plural nominative, which looks the same in English from both languages. Dionysiou is the masculin ...
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Dionysus
In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans called him Bacchus ( or ; grc, Βάκχος ) for a frenzy he is said to induce called ''bakkheia''. As Dionysus Eleutherios ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In Orphic religion, he ...
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Dionysius Of Miletus
Dionysius of Miletus ( el, Διονύσιος, translit=Dionýsios) was an ancient Greek ethnographer and historian. He may have lived in the 5th century BC and was a contemporary of Hecataeus of Miletus according to the '' Suda'' (a tenth century Byzantine encyclopedia). Works Dionysius is the alleged author of several works: * ''Troica'' (in three books) * ''History of Persia'' (''Persica''). Written in Ionic Greek. * ''Description of the Inhabited World'' * ''The Events after Darius'' (in five books) * ''Historical Cycle'' (in seven books) According to the Iranologist Rüdiger Schmitt, Dionysius was reportedly the author of a book about Persian history after the death of Darius the Great (522–486 BC). Schmitt adds: According to the modern historian Klaus Meister in the ''Oxford Classical Dictionary The ''Oxford Classical Dictionary'' (''OCD'') is generally considered "the best one-volume dictionary on antiquity," an encyclopædic work in English consisting of article ...
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Dionysius, Bishop Of Corinth
Dionysius of Corinth, also known as Saint Dionysius, was the bishop of Corinth in about the year 171. His feast day is commemoration (liturgy), commemorated on April 8. Date The date is established by the fact that he wrote to Pope Soter. Eusebius in his ''Chronicle'' placed his "floruit" in the eleventh year of the Emperor Marcus Aurelius (171). When Hegesippus (chronicler), Hegesippus was at Corinth in the time of Pope Anicetus, Primus was bishop (about 150–5), while Bacchylus was Bishop of Corinth at the time of the Paschal controversy (about 190–8). Dionysius is only known to us through Eusebius. Eusebius knew a collection of seven of the ''Catholic Letters to the Churches'' of Dionysius, together with a letter to him from Pinytus, Bishop of Knossos, and a private letter of spiritual advice to a lady named Chrysophora.
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Dionysius Of Vienne
Dionysius was Bishop of Vienne. He was among the ten missionaries sent by Pope St. Sixtus I with St. Peregrinus to Gaul. Dionysius later succeeded St. Justus as Bishop of Vienne, in Dauphiné The Dauphiné (, ) is a former province in Southeastern France, whose area roughly corresponded to that of the present departments of Isère, Drôme and Hautes-Alpes. The Dauphiné was originally the Dauphiné of Viennois. In the 12th centu ..., France.St. Dionysius
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193 deaths 2nd-century bishops in Gaul
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Dionysius The Areopagite
Dionysius the Areopagite (; grc-gre, Διονύσιος ὁ Ἀρεοπαγίτης ''Dionysios ho Areopagitēs'') was an Athenian judge at the Areopagus Court in Athens, who lived in the first century. A convert to Christianity, he is venerated as a saint by multiple denominations. Life Blessed Anne Catherine Emmerich says that he studied at Heliopolis, on the Nile, in Egypt, where there was also a Jewish community. As related in the '' Acts of the Apostles'' (), he was converted to Christianity by the preaching of Paul the Apostle After his conversion, Dionysius became the first Bishop of Athens, though he is sometimes counted as the second after Hierotheus. He is venerated as a saint in the Catholic and the Eastern Orthodox churches. He is the patron saint of Athens and is venerated as the protector of the Judges and the Judiciary. His memory is celebrated on October 3. Historic confusions In the early sixth century the so-called '' Corpus Dionysiacum'', a series ...
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Dionysios Soter
Dionysius Soter ( grc, Διονύσιος Σωτήρ, Dionysios Sōtēr; epithet means "the Saviour") was an Indo-Greek king in the area of eastern Punjab. Reign According to Osmund Bopearachchi, he reigned c. 65–55 BCE and inherited the eastern parts of the kingdom of the important late ruler Apollodotus II. The kings share the same epithet and use the common reverse of fighting Pallas Athene, and it seems plausible that they were closely related, but relationships between the last Indo-Greek kings remain uncertain since the only sources of information are their remaining coins. R. C. Senior dates him approximately ten years later. Earlier scholars like Professor Ahmad Hasan Dani have dated Dionysius much earlier, between the years 115 and 100 BCE, making him the ruler of the Swat and Dir Valleys and the weak successor of Polyxenus. Dionysios was probably pressured by the invasions of the Indo-Scythians, and also had to deal with Hippostratus, a more important king who had ...
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Lucius Aelius Helvius Dionysius
Lucius Aelius Helvius Dionysius was a Roman statesman who served as the Proconsul of Africa from 296 to 300 and as the ''Praefectus urbi'' from 301 to 302."Proconsuls of Africa, 337-392", ''Phoenix'', 39 (1985), pp. 144-153 References Further reading * L. Aelius Helvius Dionysius 12, ''The Prosopography of the Later Roman Empire ''Prosopography of the Later Roman Empire'' (abbreviated as ''PLRE'') is a work of Roman prosopography published in a set of three volumes collectively describing many of the people attested to have lived in the Roman Empire from AD 260, the date ...'', volume 1, Cambridge University Press, 1992, , p. 260. 3rd-century Romans 4th-century Romans Roman governors of Africa Urban prefects of Rome Year of birth unknown Year of death unknown Helvius Dionysius, Lucius Aelius Dionysius, Lucius {{AncientRome-politician-stub ...
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Dionysius Of Phocaea
Dionysius the Phocaean or Dionysius of Phocaea ( el, Διονύσιος) ( fl. 494 BC) was a Phocaean admiral of ancient Greece during the Persian Wars of 5th century BC, and was the commander of the Ionian fleet at the Battle of Lade in 494 BC. Although commanding a formidable force, according to the Greek historian Herodotus, his men were worked so hard in preparing for battle that on the eve of the battle they refused to engage the Persian fleet. Although little is known of his life, Dionysius was in command of the Ionian contingent, gathered from the many islands throughout Ionia, which joined the main Greek naval force outside Miletus' port of Lade. Upon his arrival in the naval camp of Lade, he observed that his men displayed low morale and suffered from a lack of discipline. Believing his men were unprepared for the impending battle, he called a general assembly among the camp and, in a speech to his men, said: "Now for our affairs are on the razor's edge, men of Ionia, wit ...
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Dionysius Of Heraclea
Dionysius (, ''Dionysios'') was a tyrant of Heraclea Pontica on the Euxine (the Black Sea). He was a son of Clearchus, who had assumed the tyranny in his place of birth. When Clearchus died (353/352 BC), he was first succeeded by his brother Satyrus, who reigned as guardian for Clearchus' sons, Timotheus and Dionysius. Satyrus was succeeded by Timotheus, who soon shared power with his younger brother Dionysius. After the death of Timotheus, Dionysius became the sole ruler of Heraclea (in 337/336 BC). After the destruction of the Persian empire by Alexander the Great, Dionysius attempted to extend his dominions in Anatolia. In the meantime, some of the citizens of Heraclea, who had been driven into exile by their tyrants, asked Alexander to restore republican government in Heraclea, but Dionysius, with the assistance of Alexander's sister, Cleopatra of Macedon, acted to prevent any steps being taken to that effect. But, despite these efforts, Dionysius still did not appear to ha ...
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Dionysius II Of Syracuse
Dionysius the Younger ( el, Διονύσιος ὁ Νεώτερος, 343 BC), or Dionysius II, was a Greek politician who ruled Syracuse, Sicily from 367 BC to 357 BC and again from 346 BC to 344 BC. Biography Dionysius II of Syracuse was the son of Dionysius the Elder and Doris of Locri. When his father died in 367 BC, Dionysius, who was at the time under thirty years old, and completely inexperienced in public affairs, inherited the supreme power and began ruling under the supervision of his uncle, Dion, whose disapproval of the young Dionysius's lavishly dissolute lifestyle compelled him to invite his teacher Plato to visit Syracuse. Together they attempted to restructure the government to be more moderate, with Dionysius as the archetypal philosopher-king (see the '' Seventh Letter'' of Plato). However, under the influence of opponents of Dion's reforms, Dionysius conspired with the historian Philistus and banished his uncle, taking complete power in 366 BC. Without Dion, ...
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Dionysius I Of Syracuse
Dionysius I or Dionysius the Elder ( 432 – 367 BC) was a Greek tyrant of Syracuse, in Sicily. He conquered several cities in Sicily and southern Italy, opposed Carthage's influence in Sicily and made Syracuse the most powerful of the Western Greek colonies. He was regarded by the ancients as an example of the worst kind of despot—cruel, suspicious and vindictive. Endnotes: * Diod. Sic. xiii., xiv., xv. *J. Bass, ''Dionysius I. von Syrakus'' (Vienna, 1881), with full references to authorities in footnotes Early life of Dionysius the Elder Dionysius began his working life as a clerk in a public office. Because of his achievements in the war against Carthage that began in 409 BC, he was elected supreme military commander in 406 BC. In the following year he seized total power and became tyrant. He was married to Aristomache, and had a daughter by her, Arete. He was married at the same time to Doris of Locris, who bore him his son, Dionysius II of Syracuse. Rise to power Dionysiu ...
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