|
Deipyle
In Greek mythology, Deipyle ( grc, Δηιπύλη, ''Dēipulē'') may refer to: *Deipyle, daughter of Adrastus and Amphithea, wife of Tydeus and mother of Diomedes. Her sister Argea married Polynices. Servius and Hyginus call her Deiphile. *Deipyle or Deityche (), mother of Eurypylus by Euaemon. In some accounts, the consort of Euaemon was called Ops.Hyginus, ''Fabulae'' 97 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library. * Gaius Ju ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adrastus
In Greek mythology, Adrastus or Adrestus (Ancient Greek: Ἄδραστος or Ἄδρηστος), (perhaps meaning "the inescapable"), was a king of Argos, and leader of the Seven against Thebes. He was the son of the Argive king Talaus, but was forced out of Argos by his dynastic rival Amphiaraus. He fled to Sicyon, where he became king. Later he reconciled with Amphiaraus and returned to Argos as its king. Because of an oracle Adrastus married his daughters to the exiles Polynices and Tydeus and promised to restore them to their homelands. He first assembled an army to place Polynices on the throne of Thebes, led by seven champions, famously called the Seven against Thebes. The expedition failed and all the champions died except Adrastus, saved by his divine horse Arion. He went with the Epigoni, the sons of the Seven, in the successful second war against Thebes, and was said to have died on his way home. Adrastus is mentioned as early as Homer's ''Iliad'', and his story w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diomedes
Diomedes (Jones, Daniel; Roach, Peter, James Hartman and Jane Setter, eds. ''Cambridge English Pronouncing Dictionary''. 17th edition. Cambridge UP, 2006.) or Diomede (; grc-gre, Διομήδης, Diomēdēs, "god-like cunning" or "advised by Zeus") is a hero in Greek mythology, known for his participation in the Trojan War. He was born to Tydeus and Deipyle and later became King of Argos, succeeding his maternal grandfather, Adrastus. In Homer's ''Iliad'' Diomedes is regarded alongside Ajax the Great and Agamemnon, after Achilles, as one of the best warriors of all the Achaeans in prowess (which is especially made clear in Book 7 of the ''Iliad'' when Ajax the Greater, Diomedes, and Agamemnon are the most wished for by the Achaeans to fight Hector out of nine volunteers, who included Odysseus and Ajax the Lesser). Subsequently, Diomedes founded ten or more Italian cities and, after his death, was worshipped as a divine being under various names in both Italy and Greece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tydeus
Tydeus (; Ancient Greek: Τυδεύς ''Tūdeus'') was an Aetolian hero in Greek mythology, belonging to the generation before the Trojan War. He was one of the Seven against Thebes, and the father of Diomedes, who is frequently known by the patronymic ''Tydides''. Life Tydeus was a son of Oeneus and either Periboea, Oeneus's second wife, or Gorge, Oeneus's daughter. He was the husband of Deipyle, the mother of Diomedes. Tydeus was banished from Calydon by his uncle Agrius, because he killed either his brother or a different uncle or six of his cousins. He travelled to Argos, where he married Deipyle, daughter of king Adrastus. Seven against Thebes Gathering of the Seven While housing Tydeus, King Adrastus of Argos also lodged Polynices, the exiled son of Oedipus who had shared the rule of Thebes with his brother Eteocles before he was expelled by the latter. Late one night, the two young exiles got into a fierce dispute over the guest room in Adrastus's palace. Awa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eurypylus (king Of Thessaly)
In Greek mythology, Eurypylus ( grc, Εὐρύπυλος ''Eurypylos'') was a Thessalian king. Family Eurypylus was the son of Euaemon and Ops. Another source gives his mother's name as either Deipyle or Deityche. Alternate genealogies made him a son of Hyperochus and father of Ormenus. Mythology Eurypylus led the Thessalians during the Trojan War being a former suitor of Helen. He led one of the larger contingents of ships, 40. He fought valiantly and is often listed amongst the first rank of Greek heroes such as Idomeneus, Diomedes, Ajax, etc. In the ''Iliad'' he was one of several to accept Hector's challenge to single combat, but was eliminated in the drawing of lots. He went to the aid of Ajax the Great when the latter was wounded and tired from hard fighting and was compelled to withdraw from combat: in defending Ajax he killed Apisaon but was wounded in the thigh and put out of action by one of Paris' arrows. This happened in the same book that all the other major Ach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amphithea
Amphithea ( grc, Ἀμφιθέα) is the name of several women in Greek mythology: * Amphithea, who was, according to some, the wife of Lycurgus, king of Nemea, and mother of Opheltes (later called Archemorus). * Amphithea, daughter of Pronax, son of King Talaus of Argos, and thus, sister to Lycurgus. She married Adrastus and was the mother of Argia, Deipyle, Aegiale, Aegialeus and Cyanippus. Another account refers to her as the wife of Dion and the mother of Carya, Lyco and Orphe. * Amphithea, wife of Autolycus and mother of Anticlea (the mother of Odysseus), Polymede (possible mother of Jason), and a number of sons, including Aesimus (the father of Sinon). * Amphithea, wife of Aeolus the Etrurian king, and mother of six sons and six daughters, the youngest boy being Macareus, who made his sister Canace pregnant. Both he and his sister killed themselves. * Amphithea, an alternate name for Hemithea, the sister of Tenes.Stephanus of Byzantium, s.v. ''Tenedos'' Notes Ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ops (mythology)
In Greek mythology, the name Ops (Ancient Greek: Ὤψ) may refer to: *Ops (male), son of Peisenor and father of Eurycleia. He may or may not be the same as Ops, father of Melas. *Ops (female), mother of Eurypylus by Euaemon. In some accounts, the mother of son was called Deipyle ( Deityche). Notes References * Gaius Julius Hyginus, ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic StudiesOnline version at the Topos Text Project.* Homer, ''The Odyssey'' with an English Translation by A.T. Murray, PH.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919. Online version at the Perseus Digital Library. * |
Euaemon
In Greek mythology, Euaemon or Euaimon (Ancient Greek: Εὐαίμων) may refer to the following personages and a place: *Euaemon, one of the ten sons of Poseidon and Cleito in Plato's myth of Atlantis. He was the younger brother of Ampheres and his other siblings were Atlas and Eumelus, Mneseus and Autochthon, Elasippus and Mestor, and lastly, Azaes and Diaprepes. Evaemon, along with his nine siblings, became the heads of ten royal houses, each ruling a tenth portion of the island, according to a partition made by Poseidon himself, but all subject to the supreme dynasty of Atlas who was the eldest of the ten. *Euaemon, an Arcadian prince as one of the 50 sons of the impious King Lycaon either by the naiad Cyllene, Nonacris or by unknown woman. He and his brothers were the most nefarious and carefree of all people. To test them, Zeus visited them in the form of a peasant. These brothers mixed the entrails of a child into the god's meal, whereupon the enraged Zeus threw the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer's epic poems, the '' Iliad'' and the '' Odyssey''. Two poems by Homer's near contemporary Hesiod, the ''Theogony'' and the '' Works and Days'', contain accounts of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Princesses In Greek Mythology
Princess is a regal rank and the feminine equivalent of prince (from Latin ''princeps'', meaning principal citizen). Most often, the term has been used for the consort of a prince, or for the daughter of a king or prince. Princess as a substantive title Some princesses are reigning monarchs of principalities. There have been fewer instances of reigning princesses than reigning princes, as most principalities excluded women from inheriting the throne. Examples of princesses regnant have included Constance of Antioch, princess regnant of Antioch in the 12th century. Since the President of France, an office for which women are eligible, is ''ex-officio'' a Co-Prince of Andorra, then Andorra could theoretically be jointly ruled by a princess. Princess as a courtesy title Descendants of monarchs For many centuries, the title "princess" was not regularly used for a monarch's daughter, who, in English, might simply be called "Lady". Old English had no female equivalent of "prince ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Julius Hyginus
Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Caesar Augustus. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Grammaticis'', 20. It is not clear whether Hyginus was a native of the Iberian Peninsula or of Alexandria. Suetonius remarks that Hyginus fell into great poverty in his old age and was supported by the historian Clodius Licinus. Hyginus was a voluminous author: his works included topographical and biographical treatises, commentaries on Helvius Cinna and the poems of Virgil, and disquisitions on agriculture and bee-keeping. All these are lost. Under the name of Hyginus there are extant what are probably two sets of school notes abbreviating his treatises on mythology; one is a collection of ''Fabulae'' ("stories"), the other a "Poetical Astronomy". ''Fabulae'' The ''Fabulae'' consists of some three hundred very brief and plainly, even crudel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzetzes
John Tzetzes ( grc-gre, Ἰωάννης Τζέτζης, Iōánnēs Tzétzēs; c. 1110, Constantinople – 1180, Constantinople) was a Byzantine poet and grammarian who is known to have lived at Constantinople in the 12th century. He was able to preserve much valuable information from ancient Greek literature and scholarship. Biography Tzetzes described himself as pure Greek on his father's side and part Iberian ( Georgian) on his mother's side. In his works, Tzetzes states that his grandmother was a relative of the Georgian Bagratid princess Maria of Alania who came to Constantinople with her and later became the second wife of the ''sebastos'' Constantine Keroularios, '' megas droungarios'' and nephew of the patriarch Michael Keroularios. He worked as a secretary to a provincial governor for a time and later began to earn a living by teaching and writing. He was described as vain, seems to have resented any attempt at rivalry, and violently attacked his fellow grammarians. O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurus Servius Honoratus
Servius was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, ''In tria Virgilii Opera Expositio'', constituted the first incunable to be printed at Florence, by Bernardo Cennini, in 1471. In the ''Saturnalia'' of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Symmachus to Servius indicate that he was not a convert to Christianity. Commentary on Virgil The commentary on Virgil ( la, In Vergilii Aeneidem commentarii) survives in two distinct manuscript traditions. The first is a comparatively short commentary, attributed to Servius in the superscription in the manuscripts and by other internal evidence. The second class derive from the 10th and 11th centuries, embed the same text in a much expanded commentary. The copious additions are in contrasting sty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
