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Dechristianisation Of France During The French Revolution
The dechristianization of France during the French Revolution is a conventional description of the results of a number of separate policies conducted by various governments of France between the start of the French Revolution in 1789 and the Concordat of 1801, forming the basis of the later and less radical ''laïcité'' policies. The aim of the campaign between 1790 and 1794 ranged from the appropriation by the government of the great landed estates and the large amounts of money held by the Gallican Church (the Roman Catholic Church in France) to the termination of Christian religious practice and of the religion itself. There has been much scholarly debate over whether the movement was popularly motivated. The French Revolution initially began with attacks on Church corruption and the wealth of the higher clergy, an action with which even many Christians could identify, since the Gallican Church held a dominant role in pre-revolutionary France. During a two-year period known a ...
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France
France (), officially the French Republic ( ), is a country primarily located in Western Europe. It also comprises of Overseas France, overseas regions and territories in the Americas and the Atlantic Ocean, Atlantic, Pacific Ocean, Pacific and Indian Oceans. Its Metropolitan France, metropolitan area extends from the Rhine to the Atlantic Ocean and from the Mediterranean Sea to the English Channel and the North Sea; overseas territories include French Guiana in South America, Saint Pierre and Miquelon in the North Atlantic, the French West Indies, and many islands in Oceania and the Indian Ocean. Due to its several coastal territories, France has the largest exclusive economic zone in the world. France borders Belgium, Luxembourg, Germany, Switzerland, Monaco, Italy, Andorra, and Spain in continental Europe, as well as the Kingdom of the Netherlands, Netherlands, Suriname, and Brazil in the Americas via its overseas territories in French Guiana and Saint Martin (island), ...
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Edict Of Nantes
The Edict of Nantes () was signed in April 1598 by King Henry IV and granted the Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was in essence completely Catholic. In the edict, Henry aimed primarily to promote civil unity. The edict separated civil from religious unity, treated some Protestants for the first time as more than mere schismatics and heretics and opened a path for secularism and tolerance. In offering a general freedom of conscience to individuals, the edict offered many specific concessions to the Protestants, such as amnesty and the reinstatement of their civil rights, including the right to work in any field, even for the state, and to bring grievances directly to the king. It marked the end of the French Wars of Religion, which had afflicted France during the second half of the 16th century. The Edict of St. Germain, promulgated 36 years earlier by Catherine de Médici, had granted limited tolerance to Hugu ...
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National Constituent Assembly (France)
The National Constituent Assembly (french: Assemblée nationale constituante) was a constituent assembly in the Kingdom of France formed from the National Assembly on 9 July 1789 during the first stages of the French Revolution. It dissolved on 30 September 1791 and was succeeded by the Legislative Assembly. Background Estates-General The Estates General of 1789, ''(Etats Généraux)'' made up of representatives of the three estates, which had not been convened since 1614, met on 5 May 1789. The Estates-General reached a deadlock in its deliberations by 6 May. The representatives of the Third Estate attempted to make the whole body more effective and so met separately from 11 May as the ''Communes''. On 12 June, the ''Communes'' invited the other Estates to join them: some members of the First Estate did so the following day. On 17 June 1789, the ''Communes'' approved the motion made by Sieyès that declared themselves the National Assembly by a vote of 490 to 90. The Third Es ...
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Declaration Of The Rights Of Man And Of The Citizen
The Declaration of the Rights of Man and of the Citizen (french: Déclaration des droits de l'homme et du citoyen de 1789, links=no), set by France's National Constituent Assembly in 1789, is a human civil rights document from the French Revolution. Inspired by Enlightenment philosophers, the Declaration was a core statement of the values of the French Revolution and had a major impact on the development of popular conceptions of individual liberty and democracy in Europe and worldwide. The Declaration was originally drafted by the Marquis de Lafayette, but the majority of the final draft came from the Abbé Sieyès. Influenced by the doctrine of natural right, the rights of man are held to be universal: valid at all times and in every place. It became the basis for a nation of free individuals protected equally by the law. It is included in the beginning of the constitutions of both the Fourth French Republic (1946) and Fifth Republic (1958), and is considered valid as const ...
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Abolition Of Feudalism In France
One of the central events of the French Revolution was to abolish feudalism, and the old rules, taxes and privileges left over from the age of feudalism. The National Constituent Assembly, acting on the night of 4 August 1789, announced, "The National Assembly abolishes the feudal system entirely." It abolished both the seigneurial rights of the Second Estate (the nobility) and the tithes gathered by the First Estate (the Catholic clergy). The old judicial system, founded on the 13 regional parlements, was suspended in November 1789, and finally abolished in 1790. The debates in the Assembly On 4th August 1789, the Duke d'Aiguillon proposed in the Club Breton the abolition of feudal rights and the suppression of personal servitude. On the evening of 4 August, the Viscount de Noailles proposed to abolish the privileges of the nobility to restore calm in French provinces. Members of the First Estate were at first reluctant to enter into the patriotic fervour of the night but ...
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Pius VI – Collection Generale Des Brefs Et Instructions Relatifs A La Revolution Francoise, 1798 – BEIC 14269536
Pius ( , ) Latin for "pious", is a masculine given name. Its feminine form is Pia. It may refer to: People Popes * Pope Pius (other) * Antipope Pius XIII (1918-2009), who led the breakaway True Catholic Church sect Given name * Pius Bazighe (born 1972), Nigerian javelin thrower * Pius Heinz (born 1989), German professional poker player who won the 2011 World Series of Poker Main Event * Pius F. Koakanu (died 1885), Hawaiian politician * Pius Ncube, Catholic Archbishop of Harare and outspoken critic of Robert Mugabe * Pius Schwert (1892-1941), American politician and baseball player Surname * Märt Pius (born 1989), Estonian actor * Priit Pius (born 1989), Estonian actor Fictional characters * Pius Thicknesse, in the ''Harry Potter'' series * Pius XIII the eponymous Pope in the HBO series ''The Young Pope'' * Pius XV, in the ''Babylon 5'' science fiction saga, a fictional early 22nd century pope featured in the novel ''Dark Genesis'' See also * PIUS reactor, a Swedis ...
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Civil Registry
Civil registration is the system by which a government records the vital events (births, marriages, and deaths) of its citizens and residents. The resulting repository or database has different names in different countries and even in different US states. It can be called a civil registry, civil register (but this is also an official term for an individual file of a vital event), vital records, and other terms, and the office responsible for receiving the registrations can be called a bureau of vital statistics, registry of vital records and statistics, registrar, registry, register, registry office (officially register office), or population registry. The primary purpose of civil registration is to create a legal document (usually called a ''certificate'') that can be used to establish and protect the rights of individuals. A secondary purpose is to create a data source for the compilation of vital statistics. The United Nations General Assembly in 1979 adopted the Convent ...
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Tithe
A tithe (; from Old English: ''teogoþa'' "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash or cheques or more recently via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. After the separation of church and state, church tax linked to the tax system are instead used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work. Many Christian denominations hold Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian church councils, ...
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Estates Of The Realm
The estates of the realm, or three estates, were the broad orders of social hierarchy used in Christendom (Christian Europe) from the Middle Ages to early modern Europe. Different systems for dividing society members into estates developed and evolved over time. The best known system is the French ''Ancien Régime'' (Old Regime), a three-estate system which was made up of clergy (the First Estate), nobles (Second Estate), peasants and bourgeoisie (Third Estate). In some regions, notably Sweden and Russia, burghers (the urban merchant class) and rural commoners were split into separate estates, creating a four-estate system with rural commoners ranking the lowest as the Fourth Estate. In Norway the taxpaying classes were considered as one, and with a very little aristocracy, this class/estate were as powerful as the monarchy itself. In Denmark, however, only owners of large tracts of land had any influence. Furthermore, the non-landowning poor could be left outside the estates, ...
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First Estate
The estates of the realm, or three estates, were the broad orders of social hierarchy used in Christendom (Christian Europe) from the Middle Ages to early modern Europe. Different systems for dividing society members into estates developed and evolved over time. The best known system is the French ''Ancien Régime'' (Old Regime), a three-estate system which was made up of clergy (the First Estate), nobles (Second Estate), peasants and bourgeoisie (Third Estate). In some regions, notably Sweden and Russia, burghers (the urban merchant class) and rural commoners were split into separate estates, creating a four-estate system with rural commoners ranking the lowest as the Fourth Estate. In Norway the taxpaying classes were considered as one, and with a very little aristocracy, this class/estate were as powerful as the monarchy itself. In Denmark, however, only owners of large tracts of land had any influence. Furthermore, the non-landowning poor could be left outside the estates, ...
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Libertine
A libertine is a person devoid of most moral principles, a sense of responsibility, or sexual restraints, which they see as unnecessary or undesirable, and is especially someone who ignores or even spurns accepted morals and forms of behaviour observed by the larger society. Libertinism is described as an extreme form of hedonism. Libertines put value on physical pleasures, meaning those experienced through the senses. As a philosophy, libertinism gained new-found adherents in the 17th, 18th, and 19th centuries, particularly in France and Great Britain. Notable among these were John Wilmot, 2nd Earl of Rochester, and the Marquis de Sade. History of the term The word ''libertine'' was originally coined by John Calvin to negatively describe opponents of his policies in Geneva, Switzerland. This group, led by Ami Perrin, argued against Calvin's "insistence that church discipline should be enforced uniformly against all members of Genevan society". Perrin and his allies were electe ...
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Edict Of Versailles
The Edict of Versailles, also known as the Edict of Tolerance, was an official act that gave non-Catholics in France the access to civil rights formerly denied to them, which included the right to contract marriages without having to convert to the Catholic faith, but it denied them political rights and public worship. The edict was signed by King Louis XVI on 7 November 1787, and registered in the Parlement of Paris during the Ancien Régime on 29 January 1788. Its successful enactment was caused by persuasive arguments by prominent French philosophers and literary personalities of the day, including Anne-Robert-Jacques Turgot; Étienne François, duc de Choiseul, Americans such as Benjamin Franklin and especially the joint work of Guillaume-Chrétien de Lamoignon de Malesherbes, minister to Louis XVI, and Jean-Paul Rabaut Saint-Étienne, spokesman for the Protestant community in France. King Henry IV had granted Huguenots significant amount of freedom to practice their faith whe ...
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