Decemviri Sacris Faciundis
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Decemviri Sacris Faciundis
In ancient Rome, the were the fifteen () members of a college (''collegium'') with priestly duties. They guarded the Sibylline Books, scriptures which they consulted and interpreted at the request of the Senate. This ''collegium'' also oversaw the worship of any foreign gods which were introduced to Rome. Originally these duties had been performed by ''duumviri'' (or ''duoviri''), two men of patrician status. Their number was increased to ten by the Licinian-Sextian Law in 367 BC, which also required for half of the priests to be plebeian. During the Middle Republic, members of the college were admitted through co-option. At some point in the third century BC, several priesthoods, probably including the ''quindecimviri'', began to be elected through the voting tribes.Andrew Lintott, ''The Constitution of the Roman Republic'' (Oxford University Press, 1999), pp. 183–18online./ref> References External linksin Smith's Dictionary of Greek and Roman Antiquities at LacusCurtius ...
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Ancient Rome
In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC), Roman Republic (509–27 BC) and Roman Empire (27 BC–476 AD) until the fall of the western empire. Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian Peninsula, assimilated the Greek culture of southern Italy ( Magna Grecia) and the Etruscan culture and acquired an Empire that took in much of Europe and the lands and peoples surrounding the Mediterranean Sea. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly 20% of t ...
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Collegium (ancient Rome)
A (plural ), or college, was any association in ancient Rome that acted as a legal entity. Following the passage of the ''Lex Julia'' during the reign of Julius Caesar as Consul and Dictator of the Roman Republic (49–44 BC), and their reaffirmation during the reign of Caesar Augustus as ''Princeps senatus'' and Imperator of the Roman Army (27 BC–14 AD), ''collegia'' required the approval of the Roman Senate or the Emperor in order to be authorized as legal bodies. Such associations could be civil or religious. The word literally means "society", from (‘colleague’). They functioned as social clubs or religious collectives whose members worked towards their shared interests. These shared interests encompassed a wide range of the various aspects of urban life; including political interests, cult practices, professions, trade, and civic services. The social connections fostered by ''collegia'' contributed to their influence on politics and the economy; acting as lobby ...
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Sibylline Books
The ''Sibylline Books'' ( la, Libri Sibyllini) were a collection of oracular utterances, set out in Greek hexameters, that, according to tradition, were purchased from a sibyl by the last king of Rome, Tarquinius Superbus, and were consulted at momentous crises through the history of the Republic and the Empire. Only fragments have survived, the rest being lost or deliberately destroyed. The ''Sibylline Books'' should not be confused with the so-called '' Sibylline Oracles'', twelve books of prophecies thought to be of Judaeo-Christian origin. History left, Michelangelo's rendering of the Erythraean Sibyl ">Erythraean_Sibyl.html" ;"title="Michelangelo's rendering of the Erythraean Sibyl">Michelangelo's rendering of the Erythraean Sibyl According to the Roman tradition, the oldest collection of Sibylline books appears to have been made about the time of Solon and Cyrus the Great, Cyrus at Gergis, Troad, Gergis on Mount Ida (Turkey), Mount Ida in the Troad; it was attributed to ...
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Roman Senate
The Roman Senate ( la, Senātus Rōmānus) was a governing and advisory assembly in ancient Rome. It was one of the most enduring institutions in Roman history, being established in the first days of the city of Rome (traditionally founded in 753 BC). It survived the overthrow of the Roman monarchy in 509 BC; the fall of the Roman Republic in the 1st century BC; the division of the Roman Empire in AD 395; and the fall of the Western Roman Empire in 476; Justinian's attempted reconquest of the west in the 6th century, and lasted well into the Eastern Roman Empire's history. During the days of the Roman Kingdom, most of the time the Senate was little more than an advisory council to the king, but it also elected new Roman kings. The last king of Rome, Lucius Tarquinius Superbus, was overthrown following a coup d'état led by Lucius Junius Brutus, who founded the Roman Republic. During the early Republic, the Senate was politically weak, while the various executive magistr ...
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Duumviri
The duumviri (Latin for "two men"), originally duoviri and also known in English as the duumvirs, were any of various joint magistrates of ancient Rome. Such pairs of magistrates were appointed at various periods of Roman history both in Rome itself and in the colonies and ''municipia''. ''Duumviri iuri'' or ''iure dicundo'' were the highest judicial magistrates in the cities of Italy and its provinces. Their chief duties were concerned with the administration of justice. The activities of these individuals are described in the local statutes such as ''Lex Julia'', ''Lex Irnitana'', ''Lex Malacitana'', ''Lex Rubria'', ''Lex Coloniae'', and ''Genetivae Iuliae''. The office was determined by election and lasted one year. They were also expected to deal with public finance of a city, deal with proceedings in the Ordo decurionum, the town council, and run the elections in the comitium or assembly. Combined with the ''aediles'', they formed the ''quattuorviri'', a board of four offic ...
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Patrician (ancient Rome)
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again formal ...
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Lex Licinia Sextia
The Licino-Sextian rogations were a series of laws proposed by tribunes of the plebs, Gaius Licinius Stolo and Lucius Sextius Lateranus, enacted around 367 BC. Livy calls them ''rogatio'' – though he does refer to them at times as ''lex'' – as the plebeian assembly did not at the time have the power to enact ''leges'' (laws). These laws provided for a limit on the interest rate of loans and a restriction on private ownership of land. A third law, which provided for one of the two consuls to be a plebeian, was rejected. Two of these laws were passed in 368 BC, after the two proponents had been elected and re-elected tribunes for nine consecutive years and had successfully prevented the election of patrician magistrates for five years (375-370 BC). In 367 BC, during their tenth tribunate, this law was passed. In the same year they also proposed a fourth law regarding the priests who were the custodians of the sacred Sibylline Books. These laws and the long struggle to pa ...
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Plebeian
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypotheses date ...
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Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ...
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Co-option
Co-option (also co-optation, sometimes spelt coöption or coöptation) has two common meanings. It may refer to the process of adding members to an elite group at the discretion of members of the body, usually to manage opposition and so maintain the stability of the group. Outsiders are "co-opted" by being given a degree of power on the grounds of their elite status, specialist knowledge, or potential ability to threaten essential commitments or goals ("formal co-optation"). Co-optation may take place in many other contexts, such as a technique by a dictatorship to control opposition. Co-optation also refers to the process by which a group subsumes or acculturates a smaller or weaker group with related interests; or, similarly, the process by which one group gains converts from another group by replicating some aspects of it without adopting the full program or ideal ("informal co-optation"). Co-optation is associated with the cultural tactic of recuperation, and is often unde ...
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Tribal Assembly
The Tribal Assembly (''comitia populi tributa'') was an assembly consisting of all Roman citizens convened by tribes (''tribus''). In the Roman Republic, citizens did not elect legislative representatives. Instead, they voted themselves on legislative matters in the popular assemblies (the comitia centuriata, the tribal assembly and the plebeian council). Bills were proposed by magistrates and the citizens only exercised their right to vote. In the Tribal Assembly, citizens were organized on the basis of 35 tribes: four urban tribes of the citizens in the city of Rome, and 31 rural tribes of citizens outside the city. Each tribe voted separately and one after the other. In each tribe, decisions were made by majority vote and its decision counted as one vote regardless of how many electors each tribe held. Once a majority of tribes voted in the same way on a given measure, the voting ended and the matter was decided. The Tribal Assembly was chaired by a magistrate, usually a consu ...
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Andrew Lintott
Andrew William Lintott (born 9 December 1936) is a British classical scholar who specialises in the political and administrative history of ancient Rome, Roman law and epigraphy. He is an emeritus fellow of Worcester College, University of Oxford. Biography From 1958 to 1960, Lintott was a second lieutenant in the Royal Artillery. After leaving the service, he was an assistant lecturer then lecturer in classics at King's College London from 1960 to 1967. He was lecturer then senior lecturer in ancient history at the University of Aberdeen (1967–81), and a fellow and tutor in ancient history at Worcester College Oxford (1981–2004), where he became a reader in 1996 and a professor in 1999. In 1990, Lintott was a visiting member of the Institute for Advanced Study at Princeton. He was a Hugh Last fellow at the British School at Rome in 1994, and a visiting professor at the University of Texas at Austin in 2002. Lintott edited and contributed to the ''Cambridge Ancient History' ...
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