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Diego Fernández Of Oviedo
Diego Fernández (''floruit, fl.'' 1020 – 1046), also known as Diego Fernández de Oviedo, was a member of one of the most noble lineages of the Kingdom of León as the son of Fernando Flaínez and Elvira Peláez, daughter of count Pelayo Rodríguez (count), Pelayo Rodríguez. He was the second cousin of King Ferdinand I of León, Ferdinand I since both shared the same great-grandfather, Count Fernando Bermúdez de Cea. Distinguished with the title of Count at an early age, Diego was the father of Jimena Díaz, wife of El Cid, Rodrigo Díaz de Vivar ''El Cid''. Marriages and issue Count Diego first married Elvira Ovéquiz, daughter of Count Oveco Sánchez and Countess Elo, who gave him two daughters: * Onneca ''Mayor'' Díaz the wife of Gundemaro Iohannes (Ibáñez) * Aurovita Díaz, married to Munio Godestéiz,most probably the Muño Gustioz mentioned in the ''Cantar de Mio Cid'' who would have been the brother-in-law of Jimena Díaz who fought along with ''El Cid'' and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Floruit
''Floruit'' ( ; usually abbreviated fl. or occasionally flor.; from Latin for 'flourished') denotes a date or period during which a person was known to have been alive or active. In English, the unabbreviated word may also be used as a noun indicating the time when someone flourished. Etymology and use is the third-person singular perfect active indicative of the Latin verb ', ' "to bloom, flower, or flourish", from the noun ', ', "flower". Broadly, the term is employed in reference to the peak of activity for a person or movement. More specifically, it often is used in genealogy and historical writing when a person's birth or death dates are unknown, but some other evidence exists that indicates when they were alive. For example, if there are Will (law), wills Attestation clause, attested by John Jones in 1204 and 1229, as well as a record of his marriage in 1197, a record concerning him might be written as "John Jones (fl. 1197–1229)", even though Jones was born before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vill
Vill is a term used in English, Welsh and Irish history to describe a basic rural land unit, roughly comparable to that of a parish, manor, village or tithing. Medieval developments The vill was the smallest territorial and administrative unit—a geographical subdivision of the hundred and county—in Anglo-Saxon England. It served both a policing function through the tithing, and the economic function of organising common projects through the village moot. The term is the Anglicized form of the word , used in Latin documents to translate the Anglo-Saxon . The vill remained the basic rural unit after the Norman Conquest—land units in the Domesday Book are frequently referred to as vills—and into the late medieval era. Whereas the manor was a unit of landholding, the vill was a territorial one—most vills did ''not'' tally physically with manor boundaries—and a public part of the royal administration. The vill had judicial and policing functions, including frankpledge, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Nobility From The Kingdom Of León
The 11th century is the period from 1001 (represented by the Roman numerals MI) through 1100 (MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century People From The Kingdom Of León
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Counts Of Asturias
Count (feminine: countess) is a historical title of nobility in certain European countries, varying in relative status, generally of middling rank in the hierarchy of nobility. Pine, L. G. ''Titles: How the King Became His Majesty''. New York: Barnes & Noble, 1992. p. 73. . Especially in earlier medieval periods the term often implied not only a certain status, but also that the ''count'' had specific responsibilities or offices. The etymologically related English term "county" denoted the territories associated with some countships, but not all. The title of ''count'' is typically not used in England or English-speaking countries, and the term ''earl'' is used instead. A female holder of the title is still referred to as a ''countess'', however. Origin of the term The word ''count'' came into English from the French ', itself from Latin '—in its accusative form ''comitem''. It meant "companion" or "attendant", and as a title it indicated that someone was delegated to re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fernando Díaz
Fernando Díaz (''floruit'' 1071–1106) was a Spanish nobleman and military leader in the Kingdom of León, the most powerful Asturian magnate of the period. He held the highest rank in the kingdom, that of count (Latin ''comes''), from at least 24 September 1089. He was the last Count of Asturias de Oviedo and was succeeded by a castellan, a '' novus homo'', perhaps in an ecclesiastical–royal effort to curtail the power of the Asturian aristocracy. Fernando was the second son of Diego Fernández and his second wife, Cristina Fernández, daughter of Fernando Gundemáriz and granddaughter of Gundemaro Pinióliz. His father and his elder brother Rodrigo before him were also Counts of Asturias. His younger sister Jimena was the wife of Rodrigo Díaz de Vivar, ''el Cid''. Fernando's first wife was Goto González, the eldest daughter of Gonzalo Salvadórez and his first wife, Elvira Díaz. Goto was dead by July 1087 when Fernando, as an executor of her will, made a donation to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gundemaro Pinióliz
Gundemaro Pinióliz (died ), was a noble from the Kingdom of León, the ancestor of one of the most important Asturias, Asturian lineages of the Middle Ages, and most likely the great-grandfather of Jimena Díaz, wife of Rodrigo Díaz de Vivar, ''el Cid''. Biographical sketch He was the son of Piniolo Gundemáriz and Jimena Vélaz, daughter of count Vela Núñez and his wife Totilde and sister of count Fruela Vélaz. Gundemaro had several siblings, including a sister, Elvira, married to Vermudo Vélaz, ancestors of count Suero Vermúdez. His paternal uncle was Count Suero Gundemáriz, Suero, a notorious rebel. He appears frequently in medieval charters, confirming royal documents as well as in family transactions and donations. In March 976, he confirmed a donation made by his uncle count Fruela Vélaz to the Cathedral of San Salvador, Oviedo, Cathedral de Oviedo, as ''Gundimaro Pinioli armiger'', that is, the standard-bearer of King Ramiro III of León. During a period of fifte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cantar De Mio Cid
''El Cantar de mio Cid'', or ''El Poema de mio Cid'' ("The Song of My Cid"; "The Poem of My Cid"), is an anonymous '' cantar de gesta'' and the oldest preserved Castilian epic poem. Based on a true story, it tells of the deeds of the Castilian hero and knight in medieval Spain Rodrigo Díaz de Vivar—known as El Cid—and takes place during the eleventh century, an era of conflicts in the Iberian Peninsula between the Kingdom of Castile and various Taifa principalities of Al-Andalus. It is considered a national epic of Spain. The work survives in a medieval manuscript which is now in the Spanish National Library. Origin The Spanish medievalist Ramón Menéndez Pidal included the ''Cantar de mio Cid'' in the popular tradition he termed the '' mester de juglaría''. ''Mester de juglaría'' refers to the medieval tradition according to which popular poems were passed down from generation to generation, being changed in the process. These poems were meant to be performed in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oviedo
Oviedo () or Uviéu (Asturian language, Asturian: ) is the capital city of the Principality of Asturias in northern Spain and the administrative and commercial centre of the region. It is also the name of the municipality that contains the city. Oviedo is located approximately southwest of Gijón and southeast of Avilés, both of which lie on the shoreline of the Bay of Biscay. Oviedo's proximity to the ocean of less than in combination with its elevated position with areas of the city more than 300 metres above sea level causes the city to have a maritime climate, in spite of its not being located on the shoreline itself. History The Kingdom of Asturias began in 720, with the Visigothic aristocrat Pelagius of Asturias, Pelagius's (685–737) revolt against the Muslims who at the time were occupying most of the Iberian Peninsula. The Umayyad conquest of Hispania, Moorish invasion that began in 711 had taken control of most of the peninsula, until the revolt in the nort ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of León
The Kingdom of León was an independent kingdom situated in the northwest region of the Iberian Peninsula. It was founded in 910 when the Christian princes of Kingdom of Asturias, Asturias along the Bay of Biscay, northern coast of the peninsula shifted their capital from Oviedo to the city of León, Spain, León. The List of Leonese monarchs, kings of León fought civil wars, wars against neighbouring kingdoms, and campaigns to repel invasions by both the Moors and the Vikings, all in order to protect their kingdom's changing fortunes. García I of León, García is the first of the kings described by the charters as reigning in León. It is generally assumed that the old Asturian kingdom was divided among the three sons of Alfonso III of Asturias: García (León), Ordoño II of León, Ordoño (Galicia (Spain), Galicia) and Fruela II of Asturias, Fruela (Asturias), as all three participated in deposing their father. When García died in 914, León went to Ordoño, who now ruled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monasterio De San Vicente
San Vicente de Oviedo is a Church (building), church and monastery in Oviedo, Spain. Its foundation in 761 is recorded in a charter known as the ''Pacto monástico de Oviedo'' ("Monastic Pact of Oviedo"). A copy made in the 12th century of the original that is dated 25 November 781 is considered the earliest document on the monarchy of the Kingdom of Asturias, although doubts exist as to the veracity of this document since the monastery, also called Antealtares in the Middle Ages, is not mentioned again until 969. Background According to the charter of 781, twenty years before, in 761, the monks, Máximo, with his serfs, and Fromestano, founded a church in ''locum quod dicunt Oveto'' (the place called Oveto), which was to become the city of Oviedo. Fromestano and Maximo are considered the founders of the city and church. Fromestano, in the charter of 781, describes its founding: I, Frómista (Fromestano), abbot for the past twenty years, together with my nephew Máximo the monk, se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
