Deborah Lupton
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Deborah Lupton
According to the Book of Judges, Deborah (, ''Dəḇōrā'') was a prophetess of Judaism, the fourth Judge of pre-monarchic Israel, and the only female judge mentioned in the Hebrew Bible. Many scholars contend that the phrase, "a woman of Lappidoth", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidoth" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4. Judges 5 gives the same story in poetic form. This passage, often called ''The Song of Deborah'', may date to as early as the ...
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Shamgar
Shamgar, son of Anath ( ''Šamgar''), is the name of one or possibly two individuals named in the Book of Judges. The name occurs twice: #at the first mention, Shamgar is identified as a man who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad ( Judges 3:31); #the other mention is within the Song of Deborah, where Shamgar is described as having been one of the prior rulers, in whose days roads were abandoned, with travelers taking winding paths, and village life collapsing ( Judges 5:6). Unlike the descriptions of Biblical Judges, the first reference to Shamgar has no introduction, conclusion, or reference to the length of reign,'' Peake's Commentary on the Bible'' and it is not said that he judged Israel. The subsequent text follows on directly from the previous narrative. In several ancient manuscripts this reference to Shamgar occurs after the accounts of Samson rather than immediately after the account of Ehud, in a ...
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Biblical Poetry
The ancient Hebrews identified poetical portions in their sacred texts, as shown by their entitling as "psalms" or as " chants" passages such as Exodus 15:1-19 and Numbers 21:17-20; a song or chant () is, according to the primary meaning of the term, poetry. The question as to whether the poetical passages of the Old Testament show signs of regular rhythm or meter remains unsolved. Many of the features of Biblical poetry are lost when the poems are translated to English. Characteristics of Ancient Hebrew poetry Unusual forms The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In and elsewhere the form occurs. But this form, which represents partly and partly , has many counterparts in Hebrew grammar, as, for example, instead of ; or = "them"; or = "their"; or = "to them"—forms found in passages for which no claim to poetical expressions is made. Then there are found = "beast", = "tying", and = "salvation"— ...
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Harosheth Haggoyim
Harosheth Haggoyim (, lit. ''Smithy of the Nations'') is a fortress described in the Book of Judges as the fortress or cavalry base of Sisera, commander of the army of "Jabin, King of Canaan". Sisera is described as having had nine hundred iron chariots with which he fought the Israelites. In Judges 5, the Sisera's mother, mother of Sisera is poignantly described looking from a window, presumably in Harosheth Haggoyim, and asking ''"Why is his chariot so long in coming? Why is the clatter of his chariots delayed?"'' when he does not return from the battle where his army was defeated by the Israelites, and he was killed by the Biblical heroine Jael, Yael. Modern identifications Hariss in Lebanon In the late 19th century, Victor Guérin identified the southern Lebanon, Lebanese village of Hariss with Harosheth, a location with which the Palestine Exploration Fund, PEF's ''PEF Survey of Palestine, Survey of Western Palestine'' seems to agree.Conder and Kitchener, 1881, ''Survey of ...
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Battle Of Mount Tabor (biblical)
According to the Book of Judges ( chapters 4 and 5) of the Hebrew Bible, the Battle of Mount Tabor was a military confrontation between the forces of King Jabin of Canaan, who ruled from Hazor, and the Israelite army led by Barak and Deborah. The battle took place at Mount Tabor in Lower Galilee, at the eastern end of the Jezreel Valley, west of the Sea of Galilee, sometime between 1150 and 1075 BCE, during the time of the Judges of the Hebrew Bible. Biblical account Background The Israelites had been oppressed for twenty years by the Canaanite king Jabin and by the captain of his army, Sisera, who commanded a force of nine hundred iron chariots. At this time, the prophetess Deborah was judging Israel. She summoned the general Barak, telling him that God commanded him to march on Mount Tabor with an Israelite army and that God had promised he would deliver the Canaanites into Barak's hand.() Barak was hesitant and told Deborah that he would not undertake the campai ...
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Kishon River
The Kishon River (, ; , – ''the intermittent river''; alternative Arabic, ) is a river in Israel that flows into the Mediterranean Sea near the city of Haifa. Course The Kishon River is a perennial stream in Israel. Its furthest source is the Gilboa mountains, and it flows in a west-northwesterly direction through the Jezreel Valley, emptying into the Haifa Bay in the Mediterranean Sea. Its drainage basin, of , includes much of Jezreel Valley and the Western Galilee, and parts of Mount Carmel. Biblical references The Kishon is mentioned six times in the Hebrew Bible, among them the following verses: *In Judges , Sisera's Canaanite army is encamped at the Kishon River and the prophet Deborah predicts their defeat; in , in her song of celebration, the Kishon River is praised for washing away the Canaanite army. * 1 Kings names the Kishon River as the site where the prophets of Baal were executed on Elijah's orders, following Elijah's contest with the prophets of Baal n ...
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Jezreel Valley
The Jezreel Valley (from the ), or Marj Ibn Amir (), also known as the Valley of Megiddo, is a large fertile plain and inland valley in the Northern District (Israel), Northern District of Israel. It is bordered to the north by the highlands of the Lower Galilee region, to the south by the Samarian highlands, to the west and northwest by the Mount Carmel range, and to the east by the Jordan Valley (Middle East), Jordan Valley, with Mount Gilboa marking its southern extent. The largest settlement in the valley is the city of Afula, which lies near its center. Name The Jezreel Valley takes its name from the ancient city of Jezreel (city), Jezreel (known in Hebrew as Yizre'el; ; known in Arabic as Zir'in, Zir'ēn, ) which was located on a low hill overlooking the southern edge of the valley. The word ''Jezreel'' comes from the Hebrew, and means "God sows" or "El (god), El sows".Cheyne and Black, ''Encyclopedia Biblica'' The Arabic name of the valley is Marj Bani Amir (), which ...
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Mount Tabor
Mount Tabor ( ; ; ), sometimes spelled Mount Thabor, is a large hill of biblical significance in Lower Galilee, Northern District (Israel), northern Israel, at the eastern end of the Jezreel Valley, west of the Sea of Galilee. In the Hebrew Bible (Book of Joshua, Joshua, Book of Judges, Judges), Mount Tabor is the site of the Battle of Mount Tabor (biblical), battle of Mount Tabor between the Israelite army under the leadership of Barak and the army of the Canaanite king of Tel Hazor, Hazor, Jabin, commanded by Sisera. In Christian tradition, Mount Tabor is the site of the transfiguration of Jesus. Etymology The Hebrew name of the mountain, ''tabor'', has long been connected with the name for "navel", ''ṭabbur'', but this is probably due to popular etymology. In the Koine Greek, Greek Septuagint's translation of the Book of Jeremiah, the name Itabyrium (, ''Itabýrion'') was used for Mount Tabor. Josephus used the same name in his Greek works. In connection with the T ...
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Tribe Of Zebulun
According to the Hebrew Bible, the Tribe of Zebulun (alternatively rendered as ''Zabulon, Zabulin, Zabulun, Zebulon''; ) was one of the twelve tribes of Israel. Following the completion of the conquest of Canaan by the Israelite tribes in the Book of Joshua, Joshua allocated the land among the twelve tribes. The territory Zebulun was allocated was at the southern end of the Galilee, with its eastern border being the Sea of Galilee, the western border being the Mediterranean Sea, the south being bordered by the Tribe of Issachar, and the north by Tribe of Asher, Asher on the western side and Tribe of Naphtali, Naphtali on the eastern. Origin According to the Torah, the tribe consisted of descendants of Zebulun, the sixth son of Jacob and Leah, from whom it took its name. Some Biblical criticism, Biblical scholars, however, view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. With Leah as ...
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Tel Hazor
Tel Hazor (), translated in LXX as Hasōr (), and in Arabic Tell Waqqas or Tell Qedah el-Gul (), is an archaeological Tell (archaeology), tell at the site of ancient Hazor, located in the Upper Galilee, north of the Sea of Galilee, in the northern Korazim Plateau. From the Middle Bronze Age (around 1750 BCE) to the Iron Age (ninth century BCE), Hazor was the largest fortified city in the region and one of the most important in the Fertile Crescent. It maintained commercial ties with Babylon and Syria, and imported large quantities of tin for the bronze industry. In the Book of Joshua, Hazor is described as "the head of all those kingdoms" () and archaeological excavations that have emphasized the city's importance. The Hazor expedition, headed by Yigael Yadin in the mid-1950s, was the most important dig undertaken by Israel in its early years of statehood. Tel Hazor is the largest archaeological site in northern Israel, featuring an upper tell of 30 acres and a lower city of more ...
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Israelites
Israelites were a Hebrew language, Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanites, Canaanite populations and other peoples.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. ...
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Tribe Of Ephraim
According to the Hebrew Bible, the Tribe of Ephraim (, ''ʾEp̄rayim,'' in Pausa, pausa: , ''ʾEp̄rāyim'') was one of the Twelve Tribes of Israel. The Tribe of Manasseh, together with Ephraim, formed the Tribe of Joseph. It is one of the Ten Lost Tribes. The etymology of the name is disputed.For the etymology, see Ephraim as portrayed in biblical narrative According to the Bible, the Tribe of Ephraim is descended from a man named Ephraim, who is recorded as the son of Joseph, the son of Jacob, and Asenath, the daughter of Potiphera. The descendants of Joseph (son of Jacob), Joseph formed two of the tribes of Israel, whereas the other sons of Jacob were the founders of one tribe each. The Bible records that the Tribe of Ephraim entered the land of Canaan during its conquest by Joshua, a descendant of Ephraim himself. However, many archeologists have abandoned the idea that Joshua carried out a conquest of Canaan similar to that described in the Book of Joshua, seeing Jews ins ...
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Bethel
Bethel (, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; ; ) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible. Bethel is first referred to in the Bible as being near the place where Abram pitched his tent. Later, Bethel is mentioned as the location of Jacob's Ladder that Jacob named Bethel "House of God". The name is further used for a border city located between the territory of the tribe of Benjamin and that of the tribe of Ephraim, which first belonged to the Benjaminites and was later conquered by the Ephraimites. In the 4th century, Eusebius and Jerome described Bethel as a small village that lay 12 Roman miles north of Jerusalem to the right or the east of the road leading to Neapolis.Robinson and Smith, 1856, pp. 449–450. Most scholars identify Bethel with the modern-day village of Beitin, located in the West Bank, northeast of Ramallah. ...
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