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Dawn Deities
A dawn god or goddess is a deity in a polytheistic religious tradition who is in some sense associated with the dawn. These deities show some relation with the morning, the beginning of the day, and, in some cases, become syncretized with similar solar deities. Africa In Egyptian mythology, Tefnut, in part of her being goddess of the morning dew. Americas In Sioux mythology, Anpao, the spirit of the dawn, has two faces. Asia Japanese * Ame-no-Uzume, goddess of dawn, mirth, meditation, revelry and the arts. Indo-European * Hindu-Vedic – Ushas Ugarit - Canaanite * Shahar_(god) 𐎌𐎈𐎗, שחר. Mentioned in the Ugarit scriptures canon. Brother of Shallem - Dusk, and sun of El (head of the local pantheon). The term is still used as a personal name in the middle east: Hebrew, Persian, and Arabic. Roman Syria and Galilee *Lucifer and Jesus of The Bible are both referred to as the “morning star” since in ancient time, the morning star had been referred to as an en ...
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Deity
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new Higher consciousness, levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheism, Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas Polytheism, polytheistic religions accept multiple deities. Henotheism, Henotheistic religions accept one God, supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eter ...
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Armenian Mythology
Armenian mythology originated in ancient Proto-Indo-European religion, Indo-European traditions, specifically Proto-Armenian, and gradually incorporated Hurrian religion, Hurro-Urartian religion, Urartian, Ancient Mesopotamian religion, Mesopotamian, Zoroastrianism, Iranian, and Greek mythology, Greek beliefs and deities."Armenia (Vannic)" by Archibald Sayce, A.H. Sayce, p.793-4; "Armenia (Zoroastrian)", by M(ardiros). H. Ananikian, p.794-802; in Encyclopædia of Religion and Ethics, ed. James Hastingsvol. 1 1908 Formation of Armenian mythology The pantheon of Armenian gods, initially worshipped by proto-Armenian language, Proto-Armenians, inherited their essential elements from the religious beliefs and mythologies of the Proto-Indo-Europeans and peoples of the Armenian Highlands. Historians distinguish a significant body of Indo-European languages, Indo-European language words which were used in Armenian pagan rites. The oldest cults are believed to have worshipped a creato ...
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Proto-Indo-European Religion
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, speakers of the hypothesized Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities in mythological concepts found in Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions. The Proto-Indo-European pantheon includes a number of securely reconstructed deities, since they are both cognates—linguistic siblings from a common origin—and associated with similar attributes and body of myths: such as , the daylight-sky god; his consort , the earth mother; his daughter , the dawn goddess; his sons the Divine Twins; and and , a solar deity and moon deity, respectively. Some deities, ...
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Aurvandil
Aurvandill (Old Norse) is a figure in Germanic mythology. In Norse mythology, the god Thor tosses Aurvandill's toe – which had frozen while the thunder god was carrying him in a basket across the Élivágar rivers – into the sky to form a star called ' ('Aurvandill's toe'). In wider medieval Germanic-speaking cultures, he was known as ' in Old English, ' in Old High German, ' in Lombardic, and possibly as '' (auzandil)'' in Gothic. An Old Danish Latinized version, ''Horwendillus'' (Ørvendil), is also the name given to the father of '' Amlethus'' (Amleth) in Saxo Grammaticus' '' Gesta Danorum''. Comparative studies of the various myths where the figure is involved have led scholars to reconstruct a Common Germanic mythical figure named ', meaning 'light-beam' or 'ray of light' (from '- 'shiny iquid attached to ' ' lexiblerod'). According to the Old English and Gothic sources, and to a lesser degree the Old Norse text (where a star is mentioned without additional detail ...
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Dali (goddess)
Dali (also Daal or Dæl; ) is a goddess from the mythology of the Georgian people of the Caucasus region. She is a hunting goddess who serves as the patron of hoofed wild mountain animals such as ibexes and deer. Hunters who obeyed her numerous taboos would be assured of success in the hunt; conversely, she would harshly punish any who violated them. She is most prominently attested in the stories of the Svan ethnic subgroup in northwestern Georgia. Other groups in western Georgia had similar figures considered equivalent to Dali, such as the Mingrelian goddess Tkashi-Mapa (). She was usually described as a beautiful nude woman with golden hair and glowing skin, although she sometimes took on the form of her favored animals, usually with some marking to differentiate her from the herd. She was said to reside in a cavern high in the mountains, where she kept watch over the hoofed game animals who live on the cliffs. Dali was styled with a variety of regional epithets reflecting ...
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Albina (mythology)
Albina, also known as Albine or The White Goddess, is a goddess (possibly Etruscan religion, Etruscan) associated with the dawn and the founding of Great Britain. She is first mentioned in the Anglo-Norman poem ''Des Grantz Geanz''. Founding of Britain The first mention of Albina is in the Anglo-Norman poem ''Des Grantz Geanz'', which dates to the late 13th or early 14th century, and has been tentatively dated no later than 1333. An abridged form of the poem was appended as a prologue to the Brut Chronicle. In the poem, Albina is the eldest of 30 daughters of a Greek king. The daughters resent the subjugation of marriage and conspire to murder their husbands, but the youngest confesses to the conspiracy before they can act. When their father learns of their plot, the twenty-nine unrepentant sisters are exiled from Greece and arrive at an uninhabited island, which they name Albion after Albina. There, they are seduced by Incubus, incubi and give birth to a race of giants. Thes ...
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Thesan
In Etruscan religion and mythology, Thesan is the Etruscan goddess of the dawn. Thesan is the Roman equivalent of Aurora. In Etruria, she received offerings together with the sun god Usil as described in the liber linteus. She was especially worshipped at Caere's harbour of Pyrgi, where a temple was dedicated to her and a singular series of "daybreak antefixes" was excavated. Thesan was depicted with wings and sometimes nude, such as a clay acroterium from Astrone valley. According to scholar De Grummond: "Although Thesan is often compared with the Greek Eos and the Roman Aurora, Greek texts suggest that they understood her cult persona at Pyrgi to be rather a counterpart of Leukothea, the “White Goddess,” who had a special connection with the sea, and who in turn was assimilated to the Roman Mater Matuta, a goddess of the morning and of childbirth." Unlike Eos in the Greek religion, Thesan is worshipped in the Etruscan religion. Her name appears on the mummy wrappings of ...
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Aya (goddess)
Aya was a Mesopotamian goddess associated with dawn. Multiple variant names were attributed to her in god lists. She was regarded as the wife of Shamash, the sun god. She was worshiped alongside her husband in Sippar. Multiple royal inscriptions pertaining to this city mention her. She was also associated with the ''Nadītu'' community inhabiting it. She is less well attested in the other cult center of Shamash, Larsa, though she was venerated there as well. Additional attestations are available from Uruk, Mari and Assur. Aya was also incorporated into Hurrian religion, and in this context she appears as the wife of Shamash's counterpart Šimige. Names Aya's name was written in cuneiform as '' da-a'' (). It is sometimes romanized as Aia instead. It has Akkadian origin and means " dawn". Sporadically it could be prefixed with the sign NIN, with the variant form Nin-Aya attested in a dedicatory inscription of Manishtushu and in an offering list from Mari. NIN was a gram ...
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Aušrinė
Aušrinė ("dawning", not to be confused with ''Aušra'', "dawn") is a feminine deity of the morning star (Venus) in the Lithuanian mythology. She is the Wiktionary:antipode, antipode to "Vakarinė", the evening star. Her cult possibly stems from that of the Proto-Indo-European religion, Indo-European dawn goddess Hausōs and is related to the Latvian mythology, Latvian Auseklis, Greek mythology, Greek Eos, Roman mythology, Roman Aurora (mythology), Aurora and Vedic mythology, Vedic Ushas. Aušrinė is the goddess of beauty, love and youth, linked with health, re-birth and new beginnings. After the Christianization of Lithuania, the cult merged with Christian images and the symbolism of the Virgin Mary. Historical attestation Aušrinė was first mentioned by 16th-century Polish historian Jan Łasicki as ''Ausca''. He described a "goddess of the rays of the sun that descend and rise above the horizon". Folkloric role According to folklore, each morning Aušrinė and her serv ...
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Brigid
Brigid or Brigit ( , ; meaning 'exalted one'),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandaise ''Brigit'' est un adjectif de forme *''brigenti''... 'l'Eminente'." Delamarre cites E. Campanile, in '' Langues indo-européennes'' ("The name of the Irish Saint Brigid is an adjective of the form *''brigenti''... 'the Eminent'"), edited by Françoise Bader (Paris, 1994), pp. 34–40, that Brigid is a continuation of the Indo-European goddess of the dawn like Aurora. also Bríd, is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán. Her sacred tree appears to have been the birch, given some older Imbolc-related traditions. She is associated with wisdom, poetry, healing, protection, smithing and domesticat ...
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The Zorya
Zorya ( lit. "Dawn"; also many variants: Zarya, Zaria, Zorza, Zirnytsia, Zaranitsa, Zoryushka, etc.) is a figure in Slavic folklore, a feminine personification of dawn, possibly goddess. Depending on tradition, she may appear as a singular entity, or two or three sisters at once. Although Zorya is etymologically unrelated to the Proto-Indo-European goddess of the dawn ''*H₂éwsōs'', she shares most of her characteristics. She is often depicted as the sister of the Sun, the Moon, and Danica, the Morning Star with which she is sometimes identified. She lives in the Palace of the Sun, opens the gate for him in the morning so that he can set off on a journey through the sky, guards his white horses, she is also described as a virgin. In the Eastern Slavic tradition of zagovory she represents the supreme power that a practitioner appeals to. Etymology The Slavic word ''zora'' "dawn, aurora" (from Proto-Slavic ''*zoŗà''), and its variants, comes from the same root as the Slavi ...
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Mater Matuta
Mater Matuta was an indigenous Latin goddess, whom the Romans eventually made equivalent to the dawn goddess Aurora and the Greek dawn goddess Eos. Mater Matuta was the goddess of female maturation, and later became linked to the dawn. Her cult is attested to in several places in Latium; her most famous temple was located at Satricum. Temples Mater Matuta had a temple in the capital city of Rome, on the north side of the Forum Boarium, mentioned in Ovid's ''Fasti''. The sixth king of Rome, Servius Tullius, was thought to have personally consecrated the temple in the 6th century BCE. It was destroyed in 506 BCE and rebuilt by Marcus Furius Camillus in 396 BCE. The temple was associated with the Matralia festival. It was situated beside the temple of Fortuna, later discovered under the church of Sant' Omobono. A temple located at Satricum is described in literature by Roman historian Livy. The earliest evidence of temple activity is dated simultaneously with votive depos ...
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