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Daoist
Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation Ultimate reality, ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of Taoist meditation, meditation, Chinese astrology, astrology, qigong, feng shui, and Neidan, internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as ''wu wei, effortless action'', ziran, ''naturalness'', ''pu (Taoism), simplicity'', and the Three Treasures (Taoism), three treasures of compassion, frugality, and humility. The co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoist Meditation
Taoist meditation (, ), also spelled Daoist (), refers to the traditional meditative practices associated with the Chinese philosophy and religion of Taoism, including concentration, mindfulness, contemplation, and visualization. The earliest Chinese references to meditation date from the Warring States period (475–221 BCE). Traditional Chinese medicine and Chinese martial arts have adapted certain Daoist meditative techniques. Some examples are Daoyin "guide and pull" breathing exercises, Neidan "internal alchemy" techniques, Neigong "internal skill" practices, Qigong breathing exercises, Zhan zhuang "standing like a post" techniques. The opposite direction of adoption has also taken place, when the martial art of Taijiquan, "great ultimate fist", became one of the practices of modern Daoist monks, while historically it was not among traditional techniques. Terminology The Chinese language has several keywords for Daoist meditation practices, some of which are difficult t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legalism (Chinese Philosophy)
''Fajia'' ( zh, s=法家, p=fǎjiā), or the School of ''fa'' (laws, methods), early translated ''Legalism'' for Shang Yang, is a school of thought representing a broader bibliography, collection of primarily Warring States period classical Chinese philosophy, incorporating more administrative works traditionally said to be rooted in Huang-Lao Daoism. Addressing practical governance challenges of the unstable feudal system, their ideas 'contributed greatly to the formation of the Chinese empire' and bureaucracy, advocating concepts including rule by fa (concept), law, sophisticated administrative fa (concept), technique, and ideas of state power. They are often interpreted in the West along Realism (international relations), realist lines. Though persisting, the Qin to Tang dynasty, Tang were more characterized by the 'centralizing tendencies' of their traditions. The school incorporates the more legalistic ideas of Li Kui (legalist), Li Kui and Shang Yang, and more administrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Folk Religion
Chinese folk religion comprises a range of traditional religious practices of Han Chinese, including the Chinese diaspora. This includes the veneration of ''Shen (Chinese folk religion), shen'' ('spirits') and Chinese ancestor worship, ancestors, and worship devoted to Chinese deities and immortals, deities and immortals, who can be deities of places or natural phenomena, of human behaviour, or progenitors of Chinese kin, family lineages. Stories surrounding these gods form a loose canon of Chinese mythology. By the Song dynasty (960–1279), these practices had been Religious syncretism, blended with Buddhist, Confucian, and Taoist teachings to form the popular religious system which has lasted in many ways until the present day. The government of China, government of modern China generally tolerates popular religious organizations, but has suppressed or persecuted those that they fear would undermine social stability. After the fall of the Qing dynasty in 1911, governments ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xian (Taoism)
A ''xian'' ( zh, s=仙, t=僊, p=xiān, w=hsien) is any manner of immortal or mythical being within the Taoist Pantheon (religion), pantheon or Chinese folklore. has often been translated into English as "immortal" or "wizard". Traditionally, ''xian'' refers to entities who have attained immortality and supernatural or Magic (supernatural), magical abilities later in life, with a connection to the heavenly realms inaccessible to mortals. This is often achieved through spiritual Self-cultivation#Taoism and the authentic self, self-cultivation, Chinese alchemy, alchemy, or worship by others. This is different from the Deity, gods (Deity, deities) in Chinese mythology and Taoism. ''Xian'' is also used as a descriptor to refer to often benevolent figures of great historical, spiritual and cultural significance. The Quanzhen School of Taoism, Daoism had a variety of definitions for during its history, including a metaphorical meaning where the term simply means a good, principl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu Wei
''Wu wei'' () is a polysemous, ancient Chinese concept expressing an ideal dao, practice of "inaction", "inexertion" or "effortless action", as a state of personal harmony and free-flowing, spontaneous Improvisation, creative manifestation. In a political context, it also refers to an ideal form or principle of governance or government. ''Wu wei'' appears as an idea as early as the Spring and Autumn period, with early literary examples in the Classic of Poetry. It became an important concept in the Confucian Analects, linking a Confucian ethic of practical morality to a state of being harmonizing intention and action. It would go on to become a central concept in Chinese Legalism, Legalist statecraft and Daoism, in Daoism as a concept emphasizing alignment with the natural Dao in actions and intentions, avoiding force or haste against the natural order. Sinologist Jean François Billeter describes wu-wei as a "state of perfect knowledge (understanding) of the coexistence of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qigong
Qigong ()) is a system of coordinated body-posture and movement, breathing, and meditation said to be useful for the purposes of health, spirituality, and martial arts training. With roots in Traditional Chinese Medicine, Chinese medicine, Chinese philosophy, philosophy, and Chinese martial arts, martial arts, qigong is traditionally viewed by the Chinese and throughout Asia as a practice to cultivate and balance the mystical life-force ''qi''. Qigong practice typically involves moving meditation, coordinating slow-flowing movement, deep rhythmic breathing, and a calm meditative state of mind. People practice qigong throughout China and worldwide for recreation, exercise, relaxation, preventive medicine, self-healing, alternative medicine, meditation, self-cultivation, and training for martial arts. Etymology ''Qigong'' (Pinyin), ''ch'i kung'' (Wade-Giles), and ''chi gung'' (Yale romanization of Mandarin, Yale) are romanizations of two Chinese words "''qì''" and "''gōng''" ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pu (Taoism)
''Pu'' is a Chinese word meaning "unworked wood; inherent quality; simple" that was an early Daoist metaphor for the natural state of humanity, and relates with the Daoist keyword '' ziran'' (literally "self so") "natural; spontaneous". The scholar Ge Hong (283–343 CE) immortalized ''pu'' in his pen name ''Baopuzi'' "Master who Embraces Simplicity" and eponymous book '' Baopuzi''. Terminology ''Pu'' can be written with either of the variant Chinese characters or , which are linguistically complex. Characters Both and are classified as radical-phonetic characters, combining the semantically significant "tree" radical (commonly used for writing names of trees and wooden objects) with the phonetic indicators ''pu'' or ''bu'' . The Chinese character ''pu'' was first recorded on Chinese bronze inscriptions from the Spring and Autumn period (771-476 BCE), and the character ''pu'' was first recorded in Chinese classics from the Warring States period (475-221 BCE). When t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ziran
''Ziran'' ( zh, t=自然) is a key concept in Daoism that literally means "of its own; by itself" and thus "naturally; natural; spontaneously; freely; in the course of events; of course; doubtlessly". This Chinese word is a two-character compound of and , which is used as a ''-ran'' suffix marking adjectives or adverbs (roughly corresponding to English ''-ly''). In Chinese culture, the nose (or ''zi'') is a common metaphor for a person's point of view. Origin The phrase ''ziran'''s use in Daoism is rooted in the ''Tao Te Ching'' (chapters 17, 23, 25, 51, 64), written around 400 BCE. ''Ziran'' is a central concept of Daoism, closely tied to the practice of wuwei, detached or effortless action. ''Ziran'' refers to a state of "as-it-isness," the most important quality for anyone following Daoist beliefs. To become nearer to a state of ''ziran'', one must become separate from unnatural influences and return to an entirely natural, spontaneous state. ''Ziran'' is related to devel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daoshi
A ''daoshi'' () or Taoshih, translated as Taoist priest, Taoist monk, or Taoist professional is a priest in Taoism. The courtesy title of a senior is ''daozhang'' (, meaning "Tao master"), and a highly accomplished and revered is often called a . Along with Han Chinese priests, there are also many practicing ethnic minority priests in China. Some orders are monastic (Quanzhen orders), while the majority are not (Zhengyi orders). Some of the monastic orders are hermitic, and their members practice seclusion and ascetic lifestyles in the mountains, with the aim of becoming , or immortal beings. Nonmonastic priests live among the populace and manage and serve their own temples or popular temples. The activities of the Taoists tend to be informed by materials which may be found in the (Taotsang), or Taoist Canon; however, Taoists generally choose or inherit specific texts which have been passed down for generations from teacher to student rather than consulting published vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neidan
Neidan, or internal alchemy (), is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. Also known as Jindan ( "golden elixir"), inner alchemy combines theories derived from external alchemy ('' waidan'' ), correlative cosmology (including the Five Phases), the emblems of the ''Yijing'', and medical theory, with techniques of Taoist meditation, daoyin gymnastics, and sexual hygiene. In ''neidan'', the human body becomes a cauldron (or "ding") in which the Three Treasures of Jing ("Essence"), Qi ("Breath") and Shen ("Spirit") are cultivated for the purpose of improving physical, emotional and mental health, and ultimately returning to the primordial unity of the Tao, i.e., attaining Taoist Immortality. It is believed the '' Xiuzhen Tu'' is such a cultivation map. In China, it is an important form of practice for most schools of Taois ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tao Te Ching
The ''Tao Te Ching'' () or ''Laozi'' is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. The oldest excavated portion dates to the late 4th century BC. The ''Tao Te Ching'' is central to both philosophical and religious Taoism, and has been highly influential to Chinese philosophy and Religion in China, religious practice in general. It is generally taken as preceding the ''Zhuangzi (book), Zhuangzi'', the other core Taoist text.. Terminology originating within the text has been reinterpreted and elaborated upon by Legalism (Chinese philosophy), Legalist thinkers, Confucianists, and particularly Chinese Buddhists, introduced to China significantly after the initial solidification of Taoist thought. One of the most translated texts in world literature, the text is well known in the West.. Title In English, the title is commonly rendered ''Tao ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhuangzi (book)
The ''Zhuangzi'' (historically romanized ) is an ancient Chinese text that is one of the two foundational texts of Taoism, alongside the ''Tao Te Ching''. It was written during the late Warring States period (476–221 BC) and is named for its traditional author, Zhuang Zhou, who is customarily known as "Zhuangzi" ("Master Zhuang"). The ''Zhuangzi'' consists of stories and maxims that exemplify the nature of the ideal Taoist sage. It recounts many anecdotes, allegories, parables, and fables, often expressed with irreverence or humor. Recurring themes include embracing spontaneity and achieving freedom from the human world and its conventions. The text aims to illustrate the arbitrariness and false dichotomy, ultimate falsity of dichotomies normally embraced by human societies, such as those between good and bad, large and small, life and death, or human and nature. In contrast with the focus on good morals and personal duty expressed by many Chinese philosophers of the per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
