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Chronicon Universale Usque Ad Annum 741
The ''Chronicon universale usque ad annum 741'' () is an anonymous Latin chronicle from the creation of the world to AD 741. It was written in Francia, probably in Burgundy, between 741 and 775. It survives wholly or partially in at least six manuscripts. Date and author Nothing is known about the compiler of the ''Chronicon universale'', his place of activity (other than Francia) or his motivation. It has been suggested that he worked in Burgundy. The manuscript tradition is associated with the monasteries of that region and the text includes a Burgundian origin myth. There is a consensus that the ''Chronicon'' was written during the reign of the Byzantine emperor Constantine V (741–775). More precise—and speculative—datings include: shortly after 741, in 741–761, in 751–761, in 768–775 and shortly after 774. There are dissenters who place is composition later, either in 775–778 or around 801. It has been suggested that the ''Chronicon'' was composed at the Caro ...
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Isidore Of Seville
Isidore of Seville ( la, Isidorus Hispalensis; c. 560 – 4 April 636) was a Spanish scholar, theologian, and archbishop of Seville. He is widely regarded, in the words of 19th-century historian Montalembert, as "the last scholar of the ancient world". At a time of disintegration of classical culture, aristocratic violence and widespread illiteracy, Isidore was involved in the conversion of the Arian Visigothic kings to Catholicism, both assisting his brother Leander of Seville and continuing after his brother's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo and Seville. His fame after his death was based on his '' Etymologiae'', an etymological encyclopedia that assembled extracts of many books from classical antiquity that would have otherwise been lost. This work also helped standardize the use of the period (full stop), comma, and colon. Since the early ...
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Byzantine Calendar
The Byzantine calendar, also called the Roman calendar, the Creation Era of Constantinople or the Era of the World ( grc, Ἔτη Γενέσεως Κόσμου κατὰ Ῥωμαίους, also or , abbreviated as ε.Κ.; literal translation of Ancient Greek Roman year since the creation of the universe), was the calendar used by the Eastern Orthodox Church from c. 691 to 1728 in the Ecumenical Patriarchate. "Οικουμενικόν Πατριαρχείον", ΘΗΕ, τόμ. 09, εκδ. Μαρτίνος Αθ., Αθήνα 1966, στ. 778. "Ecumenical Patriarchate". ''Religious and Ethical Encyclopedia''. Vol. 9., Athens, 1966. p. 778. It was also the official calendar of the Byzantine Empire from 988 to 1453 and of Kievan Rus' and Russia from c. 988 to 1700. This calendar was used also in other areas of the Byzantine commonwealth such as in Serbia, where it is found in old Serbian legal documents such as Dušan's Code, thus being referred to as the Serbian Calendar as ...
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Vulgate
The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible. The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels used by the Roman Church. Later, on his own initiative, Jerome extended this work of revision and translation to include most of the books of the Bible. The Vulgate became progressively adopted as the Bible text within the Western Church. Over succeeding centuries, it eventually eclipsed the . By the 13th century it had taken over from the former version the designation (the "version commonly used") or for short. The Vulgate also contains some ''Vetus Latina'' translations which Jerome did not work on. The Vulgate was to become the Catholic Church's officially promulgated Latin version of the Bible as the Sixtine Vulgate (1590), then as the Clementine Vulgate (1592), and then as the '' Nova Vulgata'' (1979). The Vulgate is stil ...
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Hebrew Calendar
The Hebrew calendar ( he, הַלּוּחַ הָעִבְרִי, translit=HaLuah HaIvri), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance, and as an official calendar of the state of Israel. It determines the dates for Jewish holidays and the appropriate public reading of Torah portions, ''yahrzeits'' (dates to commemorate the death of a relative), and daily Psalm readings, among many ceremonial uses. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays, alongside the Gregorian calendar. The present Hebrew calendar is the result of a process of development, including a Babylonian influence. Until the Tannaitic period (approximately 10–220 CE), the calendar employed a new crescent moon, with an additional month normally added every two or three years to correct for the difference between the lunar year of twelve lunar months and the solar ...
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Anno Mundi
(from Latin "in the year of the world"; he, לבריאת העולם, Livryat haOlam, lit=to the creation of the world), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on the biblical accounts of the creation of the world and subsequent history. Two such calendar eras have seen notable use historically: * Since the Middle Ages, the Hebrew calendar has been based on rabbinic calculations of the year of creation from the Hebrew Masoretic Text of the Bible. This calendar is used within Jewish communities for religious purposes and is one of two official calendars in Israel. On the Hebrew calendar, the day begins at sunset. The calendar's epoch, corresponding to the calculated date of the world's creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BC. The new year begins at Rosh Hashanah, in Tishrei. 5783, or AM 5783 (meaning the 5,783rd year since the creation of the world) began at sunset on 25 September 2 ...
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Passio Sancti Sigismundi Regis
In Christian music, a Passion is a setting of the Passion of Christ. Liturgically, most Passions were intended to be performed as part of church services in the Holy Week. Passion settings developed from Medieval intoned readings of the Gospel texts relating Christ's Passion, to which later polyphonic settings were added. Passion Plays, another tradition that originated in the Middle Ages, could be provided with music such as hymns, contributing to Passion as a genre in music. While Passion music in Catholic countries had to compete with other devotions such as the Stations of the Cross, the ''Improperia'' and Tenebrae, in Protestant Germany settings of the Gospels became a focal point of Passiontide services, with Passion cantatas (and later Passions in oratorio format) performed on Passion Sunday, Palm Sunday and Good Friday. Its best known examples, the Bach Passions, date from the first half of the 18th century. Later musical settings of the Passion of Christ, such as ...
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Scandinavia
Scandinavia; Sámi languages: /. ( ) is a subregion in Northern Europe, with strong historical, cultural, and linguistic ties between its constituent peoples. In English usage, ''Scandinavia'' most commonly refers to Denmark, Norway, and Sweden. It can sometimes also refer more narrowly to the Scandinavian Peninsula (which excludes Denmark but includes part of Finland), or more broadly to include all of Finland, Iceland, and the Faroe Islands. The geography of the region is varied, from the Norwegian fjords in the west and Scandinavian mountains covering parts of Norway and Sweden, to the low and flat areas of Denmark in the south, as well as archipelagos and lakes in the east. Most of the population in the region live in the more temperate southern regions, with the northern parts having long, cold, winters. The region became notable during the Viking Age, when Scandinavian peoples participated in large scale raiding, conquest, colonization and trading mostly throughout ...
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Latinity
Latinity (''Latinitas'') is proficiency in Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through .... The term may also be used to refer to the use of Latinisms or the imitation of Latin style.Latinity
in Chris Baldick (ed.), ''The Oxford Dictionary of Literary Terms'', 4th ed. (Oxford University Press, 2015).


References

Latin language {{Latin-stub ...
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Annales Flaviniacenses
Annals are a concise form of historical writing which record events chronologically, year by year. The equivalent word in Latin and French is ''annales'', which is used untranslated in English in various contexts. List of works with titles containing the word "Annales" * ''Annales'' (Ennius), an epic poem by Quintus Ennius covering Roman history from the fall of Troy down to the censorship of Cato the Elder * Annals (Tacitus) ''Ab excessu divi Augusti'' "Following the death of the divine Augustus" * Annales Alamannici, ed. W. Lendi, Untersuchungen zur frühalemannischen Annalistik. Die Murbacher Annalen, mit Edition (Freiburg, 1971) * Annales Bertiniani, eds. F. , J. Vielliard, S. Clemencet and L. Levillain, Annales de Saint-Bertin (Paris, 1964) * Annales du Muséum national d'histoire naturelle, Paris, France. Published 1802 to 1813, then became the Mémoires then the Nouvelles Annales * Annales Fuldenses, ed. F. Kurze, ''Monumenta Germaniae Historica'' SRG (Hanover, 1891) * '' An ...
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Reichsannalen
The ''Reichsannalen'' are a class of annals composed anonymously in the Carolingian Empire throughout the 9th century. They first appeared under Pepin the Short in 741 and became ubiquitous at monasteries throughout the empire in the following decades. They were not official court annals, but they often bear the bias of having been written in one '' regnum'' or another. The Reichsannalen are distinguished from earlier and later classes of annals by their coverage of supranational and not just local events; they covered the entire empire. Though usually composed at monasteries, they are contrasted with monastic annals which emphasise ecclesiastical and especially local happenings over those of the larger ''Reich''. Some historians, such as Ranke (''Zur Kritik fränkisch-deutscher Reichsannalisten''. Berlin, 1854) have seen a sheen of officiality in the various annals for the kings whose reigns they cover. The authors of the Reichsannalen show a greater awareness of external affairs, ...
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