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Chinese Manichaeism
Chinese Manichaeism or ‘Religion of Light’ known as Monijiao ( zh, t=摩尼教, w=Mo2-ni2 Chiao4, p=Móníjiào, l=religion of Moni) or Mingjiao ( zh, t=明教, w=Ming2-Chiao4, p=Míngjiào, links=no, l=religion of light or 'bright religion'), is the form of Manichaeism transmitted and practiced in China. It rose to prominence during the Tang dynasty and, despite frequent persecutions, has continued long after the other forms of Manichaeism were eradicated in the West.Dr. Char Yar.Monijiao (Manichaeism) in China. academia.edu. Lecture presented at the ''Worldwide Conference for Historical Research'', 2012. The most complete set of surviving Manichaean writings were written in Chinese sometime before the 9th century and were found in the Mogao Caves among the Dunhuang manuscripts. Chinese Manichaeism represents a set of teachings with the purpose of inducing awakening (佛 ''fó''), and it is a dualistic religion that believes in the eternal fight between the principles o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mani (prophet)
Mani (in Middle Persian: 𐭌𐭀𐭍𐭉/𐭬𐭠𐭭𐭩/𐮋𐮀𐮌𐮈/𐬨𐬁𐬥𐬌/𐫖𐫀𐫗𐫏 ''Māni'', New Persian: ''Māni'', Chinese: ''Móní'', Syriac ''Mānī'', Greek , Latin '; also , Latin ', from Syriac ''Mānī ḥayyā'' "Living Mani", –2 March AD 274 or 26 February AD 277) was an Iranian prophet and the founder of Manichaeism, a religion most prevalent in late antiquity strongly influenced by Gnosticism, Christianity, Zoroastrianism, and Buddhism, which was once widespread but is now confined to small areas of China, such as Fujian. Mani was born in or near Seleucia-Ctesiphon (south of modern Baghdad) in Mesopotamia, at the time part of the Parthian Empire. Seven of his major works were written in Syriac, and the eighth, dedicated to the Sasanian emperor Shapur I, was written in Middle Persian.Henning, W.B., ''The Book of Giants'', BSOAS, Vol. XI, Part 1, 1943, pp. 52–74: "...Mani, who was brought up and spent most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinicised
Sinicization, sinofication, sinification, or sinonization (from the prefix , 'Chinese, relating to China') is the process by which non-Chinese societies come under the influence of Chinese culture, particularly the language, societal norms, culture, and ethnic identity of the Han people—the largest ethnic group of China. Areas of influence include diet, writing, industry, education, language/lexicon, law, architectural style, politics, philosophy, religion, science and technology, value systems, and lifestyle. In particular, ''sinicization'' may refer to processes or policies of acculturation, assimilation, or cultural imperialism of norms from China on neighboring East Asian societies, or on minority ethnic groups within China. Evidence of this process is reflected in the histories of Korea, Japan, and Vietnam in the adoption of the Chinese writing system, which has long been a unifying feature in the Sinosphere as the vehicle for exporting Chinese culture to other Asi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uyghur Khaganate
The Uyghur Khaganate (also Uyghur Empire or Uighur Khaganate, self defined as Toquz-Oghuz country; otk, 𐱃𐰆𐰴𐰕:𐰆𐰍𐰕:𐰉𐰆𐰑𐰣, Toquz Oγuz budun, Tang-era names, with modern Hanyu Pinyin: or ) was a Turkic empire that existed for about a century between the mid 8th and 9th centuries. They were a tribal confederation under the Orkhon Uyghur () nobility, referred to by the Chinese as the ''Jiu Xing'' ("Nine Clans"), a calque of the name ''Toquz Oghuz'' or ''Toquz Tughluq''. History Rise In 657, the Western Turkic Khaganate was defeated by the Tang dynasty, after which the Uyghurs defected to the Tang. Prior to this the Uyghurs had already shown an inclination towards alliances with the Tang when they fought with them against the Tibetan Empire and Turks in 627. In 742, the Uyghurs, Karluks, and Basmyls rebelled against the Second Turkic Khaganate. In 744, the Basmyls captured the Turk capital of Ötüken and killed the reigning Özmiş Khagan. La ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leaf From A Manichaean Book (MIK III 8259 Folio 1)
A leaf (plural, : leaves) is any of the principal appendages of a vascular plant plant stem, stem, usually borne laterally aboveground and specialized for photosynthesis. Leaves are collectively called foliage, as in "autumn foliage", while the leaves, stem, flower, and fruit collectively form the shoot system. In most leaves, the primary photosynthesis, photosynthetic tissue is the palisade mesophyll and is located on the upper side of the blade or lamina of the leaf but in some species, including the mature foliage of ''Eucalyptus'', palisade mesophyll is present on both sides and the leaves are said to be isobilateral. Most leaves are flattened and have distinct upper (Glossary of botanical terms#adaxial, adaxial) and lower (Glossary of botanical terms#abaxial, abaxial) surfaces that differ in color, hairiness, the number of stomata (pores that intake and output gases), the amount and structure of epicuticular wax and other features. Leaves are mostly green in color due ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huahujing
The ''Huahujing'' (formerly written ''Hua Hu Ching'') is a Taoist work, traditionally attributed to Laozi (formerly written Lao Tzu). Two unrelated versions are claimed to exist, a partial manuscript discovered in the Mogao Caves, Dunhuang, in China and a modern English rendering from oral tradition, while some scholars believe the whole work to be a later work from the 4th century CE. Origins The work is honorifically known as the ''Taishang lingbao Laozi huahu miaojing'' (, "The Supreme Numinous Treasure's Sublime Classic on Laozi's Conversion of the Barbarians"). Traditionally, it is said that Laozi wrote it with the intention of converting Buddhists to Taoism, when they began to cross over from India. The Taoists are sometimes claimed to have developed the ''Huahujing'' to support one of their favourite arguments against the Buddhists: that after leaving China to the West, Laozi had travelled as far as India, where he had converted—or even become—the Buddha and thu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoist
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize ''wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassion, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laozi
Laozi (), also known by numerous other names, was a semilegendary ancient Chinese Taoist philosopher. Laozi ( zh, ) is a Chinese honorific, generally translated as "the Old Master". Traditional accounts say he was born as in the state of Chu in the 6th centuryBC during China's Spring and Autumn Period, served as the royal archivist for the Zhou court at Wangcheng (modern Luoyang), met and impressed Confucius on one occasion, and composed the ''Tao Te Ching'' before retiring into the western wilderness. Chinese folk religion considers he then became an immortal hermit or a god of the celestial bureaucracy under the name Laojun, one of the Three Pure Ones. A central figure in Chinese culture, Laozi is generally considered the founder of philosophical and religious Taoism. He was claimed and revered as the ancestor of the 7th10th century Tang dynasty and similarly honored by modern Chinese with the surname Li. His work had a profound influence on subsequent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Xuanzong Of Tang
Emperor Xuanzong of Tang (; 8 September 685 – 3 May 762), personal name Li Longji, was the seventh emperor of the Tang dynasty in China, reigning from 712 to 756 CE. His reign of 44 years was the longest during the Tang dynasty. In the early half of his reign he was a diligent and astute ruler. Ably assisted by capable chancellors like Yao Chong, Song Jing and Zhang Yue, he was credited with bringing the Tang dynasty to a pinnacle of culture and power. Emperor Xuanzong, however, because of his interest in his two beloved concubines who were involved in governmental matters ( Consort Wu and later with her death; was succeeded by Yang Guifei) and was blamed for over-trusting Li Linfu, Yang Guozhong and An Lushan during his late reign, with Tang's golden age ending in the An Lushan Rebellion. Background Li Longji was born at the Tang dynasty eastern capital Luoyang in 685, during the first reign of his father Emperor Ruizong (Li Dan) – but at that time, Emperor Ruizon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabuhragan
The ''Shabuhragan'' ( fa, شاپورگان ''Shāpuragān''), which means "dedicated to Šābuhr", also translated in Chinese as the Chronology of Ancient Nations; ed. and trans. by A. Brinkmann; Leipzig, 1895 was a sacred book of Manichaeism, written by the founder Mani (c. 210–276 CE) himself, originally in Middle Persian, and dedicated to Shapur I (c. 215272 CE), the contemporary king of the Sasanian Empire. This book is listed as one of the seven treatises of Manichaeism in Arabic historical sources, but it is not among the seven treatises in the Manichaean account itself. The book was designed to present to Shapur an outline of Mani's new religion, which united elements from Zoroastrianism, Christianity, and Buddhism. The Middle Persian word for "Shabuhragan" is ''dw bwn wzrg'y š'bwhrg'n'' "The two Sutras Dedicated to Shabur". The Chinese translation is abbreviated as "The Text of Two Principles" (). Mani wrote this book in Middle Persian and presented it to Shabur, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dynasty (690–705)
Zhou, known in historiography as the Wu Zhou (), Southern Zhou (), Second Zhou or Restored Zhou, was a short-lived Chinese imperial dynasty that existed between 690 and 705, when Wu Zhao (commonly known as Wu Zetian) ruled as empress regnant. The dynasty began when Wu Zhao usurped the throne of her son, the Emperor Ruizong of Tang, and lasted until the Emperor Zhongzong of Tang was restored to the throne in the Shenlong Coup. Historians generally view the Wu Zhou as an interregnum of the Tang dynasty. The sole ruler of Wu Zhou was Wu Zetian. She took the name "Wu Zhao" upon her coronation. Wu named her dynasty after the ancient Zhou dynasty, from whom she believed herself to be descended. Background Before her coronation, Wu Zhao (as she was then known), was often acting as ''de facto'' regent for her husband, Emperor Gaozong, or her sons, giving her a head-start in accomplishing her aims, which she then consolidated as ''huangdi'' of Zhou once she became ruler in name al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu Zetian
Wu Zetian (17 February 624 – 16 December 705), personal name Wu Zhao, was the ''de facto'' ruler of the Tang dynasty from 665 to 705, ruling first through others and then (from 690) in her own right. From 665 to 690, she was first empress consort of the Tang dynasty (as wife of the Emperor Gaozong) and then, after his death, empress dowager (ruling through her sons Emperors Zhongzong and Ruizong). Unprecedented in Chinese history, she subsequently founded and ruled as empress regnant of the Wu Zhou dynasty of China from 690 to 705. She was the only female sovereign in the history of China widely regarded as legitimate. Under her 40-year reign, China grew larger, becoming one of the great powers of the world, its culture and economy were revitalized, and corruption in the court was reduced. She was removed from power in a coup and died a few months later. In early life, Wu was the concubine of Emperor Taizong. After his death, she married his ninth son and successor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Gaozong Of Tang
Emperor Gaozong of Tang (21 July 628 – 27 December 683), personal name Li Zhi, was the third emperor of the Tang dynasty in China, ruling from 649 to 683; after January 665, he handed power over the empire to his second wife Empress Wu (the future Wu Zetian), and her decrees were carried out with greater force than the decrees of Emperor Gaozong's. Emperor Gaozong was the youngest son of Emperor Taizong and Empress Zhangsun; his elder brothers were Li Chengqian and Li Tai. Emperor Gaozong's reign saw the primacy of Empress Wu, who became the effective power behind the Tang rule. Emperor Gaozong was aided in his rule by Empress Wu during the later years of his reign after a series of strokes left him incapacitated. Emperor Gaozong effectively after January 665 delegated all matters of state to his strong wife; After that Empress Wu acted as the power behind the emperor, "hanging the curtain and listening to politics" (''Chuílián tīngzhèng'' 垂簾聼政). Gaozong's person ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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