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Jewish Theology
Jewish philosophy () includes all philosophy carried out by Jews or in relation to the religion of Judaism. Until the modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and worldview. With their admission into broader modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the world's demands in which they now found themselves. Medieval rediscovery of ancient Greek philosophy among the ''Geonim'' of 10th-century Babylonian academies brought rationalist philosophy into Biblical-Talmudic Judaism. During the ''Geonic'' period, philosophy was generally in competition with Kabbalah. Both schools would become part of classic Rabbinic literature, though the decline of scholastic rationalism coincide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and language. It is a rational and critical inquiry that reflects on its methods and assumptions. Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western philosophy, Western, Islamic philosophy, Arabic–Persian, Indian philosophy, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the Spirituality, spiritual problem of how to reach Enlightenment in Buddhism, enlighten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sura Academy
Sura Academy () was a Jewish yeshiva located in Sura in what is now southern Iraq, a region known in Jewish texts as "Babylonia". With Pumbedita Academy, it was one of the two major Jewish academies from the year 225 CE at the beginning of the era of the Amora sages until 1033 CE at the end of the era of the Gaonim. Sura Academy was founded by the Amora Abba Arikha ("Rav"), a disciple of Judah ha-Nasi. Among the well-known sages that headed the yeshiva were Rav Huna, Rav Chisda, Rav Ashi, Yehudai ben Nahman, Natronai ben Hilai, Saadia Gaon, and others. History Abba Arikha arrived at Sura city to find no lively Jewish religious public life, and since he was worried about the continuity of the Jewish community in Babylonia, he left his colleague Samuel of Nehardea and began working to establish the yeshiva that would become Sura Academy. Upon Abba Arikha's arrival, teachers from surrounding cities and towns descended upon Sura. The Academy of Sura was formally founded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safed
Safed (), also known as Tzfat (), is a city in the Northern District (Israel), Northern District of Israel. Located at an elevation of up to , Safed is the highest city in the Galilee and in Israel. Safed has been identified with (), a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the Rosh Chodesh, New Moon and festivals during the Second Temple period. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress was erected, which was expanded and reinforced in 1268 by the Mamluk Sultanate (Cairo), Mamluk sultan Baybars, who developed Safed into a major town and the capital of a new province spanning the Galilee. After ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiberias
Tiberias ( ; , ; ) is a city on the western shore of the Sea of Galilee in northern Israel. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded around 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the Early Muslim period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center.Hirschfeld, Y. (2007). Post-Roman Tiberias: between East and West. ''Post-Roman Towns, Trade and Settle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bar Kokhba Revolt
The Bar Kokhba revolt (132–136 AD) was a major uprising by the Jews of Judaea (Roman province), Judaea against the Roman Empire, marking the final and most devastating of the Jewish–Roman wars. Led by Simon bar Kokhba, the rebels succeeded in establishing an independent Jewish state that lasted for several years. The revolt was ultimately crushed by the Romans, resulting in the near-depopulation of Judea through large-scale killings, mass enslavement, and the displacement of many Jews from the region. Resentment toward Roman rule in Judaea and nationalistic aspirations remained high following the destruction of Jerusalem during the First Jewish–Roman War, First Jewish Revolt in 70 AD. The immediate triggers of the Bar Kokhba revolt included Emperor Hadrian's decision to build ''Aelia Capitolina''—a Colonia (Roman), Roman colony dedicated to Jupiter (god), Jupiter—on the ruins of Jerusalem, extinguishing hopes for the Temple's reconstruction, as well as a possible ban o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Akiva
Akiva ben Joseph (Mishnaic Hebrew: ; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second. Rabbi Akiva was a leading contributor to the ''Mishnah'' and to Midrash halakha. He is referred to in Tosafot as ''Rosh la-Hakhamim'' ("Chief of the Sages"). He was executed by the Romans in the aftermath of the Bar Kokhba revolt. He has also been described as a philosopher. Biography Early years Akiva ben Joseph (written in the Babylonian Talmud and in the Jerusalem Talmud), born , was of humble parentage. According to some sources, he was descended from converts to Judaism. When Akiva married the daughter of Ben Kalba Sabuaʿ (), a wealthy citizen of Jerusalem, Akiva was an uneducated shepherd employed by him. The first name of Akiva's wife is not provided in earlier sources, but a later version of the tradition gives it as Rachel. Avot of Rabbi Natan, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yavne
Yavne () is a city in the Central District (Israel), Central District of Israel. In 2022, it had a population of 56,232. Modern Yavne was established in 1949. It is located near the ruins of the ancient town of Yibna (known also as Jamnia and Jabneh), later the village of Yibna, and today the archeological site of Tel Yavne. Ancient Yavne holds a special place in Jewish history because of the ancient town's contribution to Judaism's recovery and reconstitution under Tannaim, sages Yohanan ben Zakkai, ben Zakkai and Gamaliel II following the Siege of Jerusalem (70 AD), destruction of the Second Temple. This period, sometimes known as the "Yavne period", became a crucial mark in the development of Rabbinic Judaism. The city has a history of Winemaking, producing wine throughout much of antiquity, as indicated by both archeological findings and ancient sources. Name In many English translations of the Bible, Yavne was known as Jabneh . In Greek and Latin-speaking sources, it was kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level in the ancient Land of Israel. There were two classes of Rabbinite courts called sanhedrins: Greater and Lesser. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city. There was only one Great Sanhedrin of 70 judges, which, among other roles, acted as a supreme court, taking appeals from cases that lesser courts decided. In general usage, ''the Sanhedrin'' without qualifier usually refers to the Great Sanhedrin, which was presided over by the Nasi, who functioned as its head or representing president, and was a member of the court; the Av Beit Din or the chief of the court, who was second to the Nasi and 69 general members. In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johanan Ben Zakai
Yohanan ben Zakkai (; 1st century CE), sometimes abbreviated as for Rabbi Yohanan ben Zakkai, was a tanna, an important Jewish sage during the late Second Temple period during the transformative post-destruction era. He was a primary contributor to the core text of Rabbinic Judaism, the Mishnah. His name is often preceded by the honorific title '' Rabban''. He is widely regarded as one of the most important Jewish figures of his time, and his escape from the Roman destruction of Jerusalem (which allowed him to continue teaching) may have been instrumental in Rabbinic Judaism's survival post-Temple. His tomb is located in Tiberias within the Maimonides burial compound. Yohanan was the first Jewish sage attributed the title of rabbi in the Mishnah. Life The Talmud reports that, in the mid-first century, he was particularly active in opposing the interpretations of Jewish law (''Halakha'') by the Sadducees and produced counter-arguments to their objections to the inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple Judaism
Second Temple Judaism is the Judaism, Jewish religion as it developed during the Second Temple period, which began with the construction of the Second Temple around 516 BCE and ended with the Siege of Jerusalem (70 CE), destruction of Jerusalem in 70CE. This period was marked by the emergence of multiple religious currents as well as extensive cultural, religious, and political developments among Jews. It saw the progression of the development of the Hebrew Bible canon, Hebrew Bible canon, the synagogue, and Jewish eschatology. Additionally, the Early Christianity, rise of Christianity began in the final years of the Second Temple period. According to Jewish tradition, Prophets in Judaism, authentic prophecy (, ) ceased during the early years of the Second Temple period; this left Jews without their version of divine guidance at a time when they felt most in need of support and direction. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
