Greytown, New Zealand
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Greytown, New Zealand
Greytown (), is a rural town in the South Wairarapa District, in the lower North Island of New Zealand. It is by road north-east of Wellington and southwest of Masterton, travelling via New Zealand State Highway 2, State Highway 2. History and culture European settlement Greytown was first settled on 27 March 1854 under the Small Farms Association Settlement Scheme and was named after Governor-General of New Zealand, Governor George Edward Grey, Sir George Grey, who arranged for the land to be bought from local Māori people, Māori. It became a Borough in 1878 and a ward of the South Wairarapa District Council in 1989. The first Arbor Day celebration in New Zealand was held in Greytown on 3 July 1890. Greytown Beautification Society has done a lot to keep the spirit alive for many years, especially Stella Bull Park and the park bench in the park dedicated to her, which states, "Only God can make a Tree". The town has many beautiful trees and a register is kept to help pro ...
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Māori Language
Māori (; endonym: 'the Māori language', commonly shortened to ) is an Eastern Polynesian languages, Eastern Polynesian language and the language of the Māori people, the indigenous population of mainland New Zealand. The southernmost member of the Austronesian language family, it is related to Cook Islands Māori, Tuamotuan language, Tuamotuan, and Tahitian language, Tahitian. The Māori Language Act 1987 gave the language recognition as one of New Zealand's official languages. There are regional dialects of the Māori language. Prior to contact with Europeans, Māori lacked a written language or script. Written Māori now uses the Latin script, which was adopted and the spelling standardised by Northern Māori in collaboration with English Protestant clergy in the 19th century. In the second half of the 19th century, European children in rural areas spoke Māori with Māori children. It was common for prominent parents of these children, such as government officials, to us ...
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Masterton
Masterton () is a large town in the Wellington Region, Greater Wellington Region of New Zealand that operates as the seat of the Masterton District (a territorial authority or local-government district). It is the largest town in the Wairarapa, a region separated from Wellington by the Remutaka ranges. It stands on the Waipoua River (Wellington), Waipoua stream between the Ruamāhanga River, Ruamāhunga and Waingawa Rivers – 100 kilometres north-east of Wellington and 40 kilometres south of Eketāhuna. Masterton has an urban population of , and a district population of Masterton businesses includes services for surrounding farmers. Three new industrial parks are being developed in Waingawa, Solway and Upper Plain. The town functions as the headquarters of the annual Golden Shears sheep-shearing competition. Suburbs Masterton suburbs include: * Lansdowne, Masterton, Lansdowne, Te Ore Ore on the northern side * Masterton East, Eastside and Homebush on the eastern side * Uppe ...
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Rangitāne
Rangitāne is a Māori iwi (tribe). Their rohe (territory) is in the Manawatū, Horowhenua, Wairarapa and Marlborough areas of New Zealand. The iwi was formed as one of two divisions (aside from Muaūpoko) of the expedition team led by Whātonga, a chief from the Māhia Peninsula and father of Tara-Ika a Nohu of Te Whanganui-a-Tara fame. Rangitāne in Manawatū The rohe of Rangitāne o Manawatū is from the mouth of the Rangitikei River, stretching up the river to Orangipango, then eastwards to Te Hekenga in the Ruahine Ranges, then southwards along the summit of the ranges to continue along the summit of the Tararua Range, to the peak of Taramea, then westward to the mouth of the Manawatū River, northwards along the coast back to the mouth of the Rangitikei River.''Tanenuiarangi Manawatū Incorporated''
in Backgr ...
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Ngāti Moe
Iwi () are the largest social units in New Zealand Māori society. In Māori, roughly means or , and is often translated as "tribe". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally , with reference to the original migration voyages). These super-groupings are generally symbolic rather than logistical. In pre-European times, most Māori were allied to relatively small groups in the form of () and (). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' for the territory or boundaries of iwi. In modern-day New Zealand, can exercise significant political power in the managem ...
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Ngāti Meroiti
Iwi () are the largest social units in New Zealand Māori society. In Māori, roughly means or , and is often translated as "tribe". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally , with reference to the original migration voyages). These super-groupings are generally symbolic rather than logistical. In pre-European times, most Māori were allied to relatively small groups in the form of () and (). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' for the territory or boundaries of iwi. In modern-day New Zealand, can exercise significant political power in the manageme ...
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Hapū
In Māori language, Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, , can also mean "placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Sidney Moko Mead, Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into ...
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Ngāti Kahungunu
Ngāti Kahungunu is a Māori iwi (tribe) located along the eastern coast of the North Island of New Zealand. The iwi is traditionally centred in the Hawke's Bay and Wairārapa regions. The Kahungunu iwi also comprises 86 hapū (sub-tribes) and 90 marae (meeting grounds). The tribe is organised into six geographical and administrative divisions: ''Wairoa'', ''Te Whanganui-ā-Orotū'', ''Heretaunga'', ''Tamatea'', ''Tāmaki-nui-a Rua'' and ''Wairarapa''. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngāti Kahungunu in the 2018 census. Early history Pre-colonisation Ngāti Kahungunu trace their origins to the '' Tākitimu'' waka, one of the Māori migration canoes which arrived on New Zealand's North Island around 1100–1200 AD, according to Ngāti Kahungunu traditions. According to local legend, Tākitimu and its crew were completely '' tapu''. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. ...
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Pāpāwai
Pāpāwai is a historic settlement and marae located near Greytown, New Zealand. In the late 19th century, the marae was an important site of Te Kotahitanga, the Māori people, Māori parliament movement. Description Pāpāwai is located inland, east of Greytown, a rural town in the centre of the Wairarapa region of the lower North Island. It is affiliated with the Ngāti Kahungunu hapū of Ngāti Kahukuranui o Kahungunu Kauiti, Ngāti Meroiti and Ngāti Moe, and the Rangitāne hapū of Ngāti Meroiti, Ngāti Moe, Ngāti Tauiao and Ngāi Tahu (Rangitāne), Ngāti Tūkoko. The name ''Pāpāwai'' means 'the tears of mother earth'. The marae is listed as a wāhi tūpuna (place important to Māori for its ancestral significance and associated cultural and traditional values) by Heritage New Zealand. History Pāpāwai was established in the 1850s, when the government set aside land for a Māori settlement near Greytown. At the time, the area had a flour mill, school, and news ...
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Marae
A ' (in Māori language, New Zealand Māori, Cook Islands Māori, Tahitian language, Tahitian), ' (in Tongan language, Tongan), ' (in Marquesan language, Marquesan) or ' (in Samoan language, Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian culture, Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, such as Easter Island, a central stone ' or ''a'u'' is placed. In the Easter Island Rapa Nui people, Rapa Nui culture, the term ''ahu'' or ''a'u'' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori people, Māori of New Zealand, the marae is still a vital part of everyd ...
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Arbor Day
Arbor Day (or Arbour Day in some countries) is a Secularity, secular day of observance in which individuals and groups are encouraged to plant trees. Today, many countries observe such a holiday. Though usually observed in the spring, the date varies, depending on climate and suitable planting season. Origins and history First Arbor Day The Spanish village of Mondoñedo held the first documented arbor plantation festival in the world organized by its mayor in 1594. The place remains as Alameda de los Remedios and it is still planted with lime (fruit), lime and Aesculus hippocastanum, horse-chestnut trees. A humble granite marker and a bronze plate recall the event. Additionally, the small Spanish village of Villanueva de la Sierra held the first modern Arbor Day, an initiative launched in 1805 by the local priest with the enthusiastic support of the entire population. First American Arbor Day The first American Arbor Day was originated by Julius Sterling Morton, J. Sterlin ...
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