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Cædwalla In Barnard Chichester Mural (full Body)
Cædwalla (; 659 – 20 April 689) was the King of Wessex from approximately 685 until he abdicated in 688. His name is derived from the Welsh Cadwallon. He was exiled from Wessex as a youth and during this period gathered forces and attacked the South Saxons, killing their king, Æthelwealh, in what is now Sussex. Cædwalla was unable to hold the South Saxon territory, however, and was driven out by Æthelwealh's ealdormen. In either 685 or 686, he became King of Wessex. He may have been involved in suppressing rival dynasties at this time, as an early source records that Wessex was ruled by underkings until Cædwalla. After his accession, Cædwalla returned to Sussex and won the territory again. He also conquered the Isle of Wight, gained control of Surrey and the kingdom of Kent, and in 686 he installed his brother Mul as king of Kent. Mul was burned in a Kentish revolt a year later, and Cædwalla returned, possibly ruling Kent directly for a period. Cædwalla was woun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lambert Barnard
Lambert Barnard, also known as Lambert Bernardi (c.1485–1567), was an English Renaissance painter. Origins and style Barnard's place of birth is unknown.Tittler, 2011, ODNB All of his extant works can be found in and around Chichester. His son, Anthony Barnard (1514–1619), and grandson, Lambert, and two descendant generations of painters (both also named Lambert) followed his path and remained in the city.Hadfield, A. and Dimmock, M. Art, Literature and Religion in Early Modern Sussex. p. 64 Barnard worked in dry fresco and with oil on board. His style is characterized by the use of rich colours, heavy black outline, and lavish gilding. His work often suffered from heavy over-painting that obscured the delicacy of his hand, but it is still possible to see his knowledge of contemporary European practice. This hints that he might have served an apprenticeship with a Franco/Flemish workshop before c.1513, entering into the service of Robert Sherborn, Bishop of Chichester fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism
Baptism (from ) is a Christians, Christian sacrament of initiation almost invariably with the use of water. It may be performed by aspersion, sprinkling or affusion, pouring water on the head, or by immersion baptism, immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptism of Jesus, baptized Jesus., , Baptism is considered a sacrament in most churches, and as an ordinance (Christian), ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the Infant baptism, baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annals
Annals (, from , "year") are a concise history, historical record in which events are arranged chronology, chronologically, year by year, although the term is also used loosely for any historical record. Scope The nature of the distinction between annals and history is a subject based on divisions established by the ancient Romans. Verrius Flaccus, quoted by Aulus Gellius, stated that the etymology of ''history'' (from Ancient Greek, Greek , , equated with Latin , "to inquire in person") properly restricts it to primary sources such as Thucydides's which have come from the author's own observations, while annals record the events of earlier times arranged according to years. Hayden White distinguishes annals from chronicles, which organize their events by topics such as the reigns of kings, and from histories, which aim to present and conclude a narrative implying the moral importance of the events recorded. Generally speaking, annalists record events drily, leaving the entries u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon Chronicle
The ''Anglo-Saxon Chronicle'' is a collection of annals in Old English, chronicling the history of the Anglo-Saxons. The original manuscript of the ''Chronicle'' was created late in the ninth century, probably in Wessex, during the reign of King Alfred the Great (r. 871–899). Its content, which incorporated sources now otherwise lost dating from as early as the seventh century, is known as the "Common Stock" of the ''Chronicle''.Hunter Blair, ''Roman Britain'', p. 11. Multiple copies were made of that one original and then distributed to monasteries across England, where they were updated, partly independently. These manuscripts collectively are known as the ''Anglo-Saxon Chronicle''. Almost all of the material in the ''Chronicle'' is in the form of annals, by year; the earliest is dated at 60 BC (the annals' date for Julius Caesar's invasions of Britain). In one case, the ''Chronicle'' was still being actively updated in 1154. Nine manuscripts of the ''Chronicle'', none of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eddius Stephanus
Stephen of Ripon was the author of the eighth-century hagiographic text ''Vita Sancti Wilfrithi'' ("Life of Saint Wilfrid"). Other names once traditionally attributed to him are Eddius Stephanus or Æddi Stephanus, but these names are no longer preferred or accepted by historians today; modern usage tends to favour "Stephen". Life Very little is known about the life of Stephen of Ripon. The author of "The life of Saint Wilfrid" identifies himself as "Stephen, a priest". Bede mentions that Wilfrid brought a singing master from Kent, ''Ædde Stephanus'', to Ripon in 669 to teach chant, and traditionally he is thought to be the same person as the "Stephen" mentioned in the text. The written evidence suggest there are two candidates for the same person. If the two were the same, Stephen would have been at least twenty years old when he came north, placing him in his sixties or older at Wilfrid's death in 709. He was then recorded as being present at the anniversary of Wilfrid's deat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stephen Of Ripon
Stephen of Ripon was the author of the eighth-century Hagiography, hagiographic text ''Vita Sancti Wilfrithi'' ("Life of Wilfrid, Saint Wilfrid"). Other names once traditionally attributed to him are Eddius Stephanus or Æddi Stephanus, but these names are no longer preferred or accepted by historians today; modern usage tends to favour "Stephen". Life Very little is known about the life of Stephen of Ripon. The author of "The life of Saint Wilfrid" identifies himself as "Stephen, a priest". Bede mentions that Wilfrid brought a singing master from Kent, ''Ædde Stephanus'', to Ripon in 669 to teach chant, and traditionally he is thought to be the same person as the "Stephen" mentioned in the text. The written evidence suggest there are two candidates for the same person. If the two were the same, Stephen would have been at least twenty years old when he came north, placing him in his sixties or older at Wilfrid's death in 709. He was then recorded as being present at the annivers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vita Sancti Wilfrithi
The ''Vita Sancti Wilfrithi'' or ''Life of St Wilfrid'' (spelled "Wilfrid" in the modern era) is an early 8th-century hagiographic text recounting the life of the Northumbrian bishop, Wilfrid. Although a hagiography, it has few miracles, while its main concerns are with the politics of the Northumbrian church and the history of the monasteries of Ripon and Hexham. It is one of a collection of historical sources from the late 7th- and early 8th-centuries, along with the anonymous '' Vita Sancti Cuthberti'', the works of Bede and Adomnán's '' Vita Sancti Columbae'', that detail the Christianisation of Great Britain and make the period the best documented period in English history before the age of Alfred the Great. Date and authorship In the preface to the ''Vita Wilfrithi'', the author reveals that he is a priest called Stephen. Writers in modern times often style the author "Eddius Stephanus", an attribution that goes back to the 17th century. This attribution is now thought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianisation Of The West Saxons
The Christianisation of Anglo-Saxon England was the process starting in the late 6th century by which population of England formerly adhering to the Anglo-Saxon paganism, Anglo-Saxon, and later Old Nordic religion, Nordic, forms of Germanic paganism converted to Christianity and adopted Christian worldviews. The process of Christianisation and timing of the adoption of Christianity varied by region and was not necessarily a one-way process, with the traditional religion regaining dominance in most kingdoms at least once after their first Christian king. Kings likely often converted for political reasons such as the imposition by a more powerful king, to gain legitimacy, and to access book-writing traditions; however, there were also significant drawbacks to the conversion that may explain the reluctance of many kings to be baptised. The first major step was the Gregorian mission that landed in the Kingdom of Kent in 597, and within the Heptarchy, Æthelberht of Kent became the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
