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Corydala
Corydala or Corydalla or Korydalla or Korydala () was a city of ancient Lycia. Anciently, it belonged to the Rhodes, Rhodians, according to Hecataeus of Miletus, Hecataeus, quoted by Stephanus of Byzantium, Stephanus. But it was not in Rhodes, nor was it one of the Rhodian possessions in the Peræa Rhodiorum, Peraea, Caria. The Tabula Peutingeriana marks Corydala (spelt ''Coridallo'') on the road from Phaselis to Patara, Lycia, Patara, and makes the distance between these two places 29 Roman miles (43 km; 27 mi) Pliny the Elder, Pliny places Corydalla in the interior of Lycia, and Ptolemy mentions it with Sagalassus, Rhodiapolis, Rhodia, Phellus, Myra, and other places, as about Babadağ (mountain, Muğla), Mons Massicytus. There are coins of Corydala of the imperial period, with the epigraph Κορυδαλλεων. Bishopric At an early stage, Corydala became the seat of a Christian bishop, a suffragan of the metropolitan see of Myra, the capital of the Roman province o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhodiapolis
Rhodiapolis (), also known as Rhodia (Ῥοδία) and Rhodiopolis (Ῥοδιόπολις), was a city in ancient Lycia. Today it is located on a hill northwest of the modern town Kumluca in Antalya Province, Turkey. Rhodiapolis stands out as a successfully planned, very compact Roman city in limited and difficult terrain with a uniquely intricate and packed layout of buildings without leaving empty space other than the streets. On the sloping terrain, terraces needed for urban fabric were formed mostly by cisterns, a clever solution that satisfied water demand while also creating flat areas for construction. History It is called Rhodia by Ptolemy (V, 3) and Stephanus Byzantius; Rhodiapolis on its coins and inscriptions; Rhodiopolis by Pliny the Elder, who locates it in the mountains to the north of Corydala, Corydalla. The city was considered to have been founded by colonists from Rhodes; the name Rhodiapolis means ''Rhodian City'' in English. Rhodiapolis was a relatively ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Lycia
Lycia (; Lycian language, Lycian: 𐊗𐊕𐊐𐊎𐊆𐊖 ''Trm̃mis''; , ; ) was a historical region in Anatolia from 15–14th centuries BC (as Lukka lands, Lukka) to 546 BC. It bordered the Mediterranean Sea in what is today the Provinces of Turkey, provinces of Antalya Province, Antalya and Muğla Province, Muğla in Turkey as well some inland parts of Burdur Province. The region was known to history from the Late Bronze Age records of ancient Egypt and the Hittite Empire. Lycia was populated by speakers of Luwic languages. Written records began to be inscribed in stone in the Lycian language after Lycia's involuntary incorporation into the Achaemenid Empire in the Iron Age. At that time (546 BC) the Luwian speakers were displaced as Lycia received an influx of Persian speakers. The many cities in Lycia were wealthy as shown by their elaborate architecture starting at least from the 5th century BC and extending to the Roman period. Lycia fought for the Persian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffragan
A suffragan bishop is a type of bishop in some Christian denominations. In the Catholic Church, a suffragan bishop leads a diocese within an ecclesiastical province other than the principal diocese, the metropolitan archdiocese; the diocese led by the suffragan is called a suffragan diocese. In the Anglican Communion, a suffragan bishop is a bishop who is subordinate to a metropolitan bishop or diocesan bishop (bishop ordinary) and so is not normally jurisdictional in their role. Suffragan bishops may be charged by a metropolitan to oversee a suffragan diocese and may be assigned to areas which do not have a cathedral. Catholic Church In the Catholic Church, a suffragan is a bishop who heads a diocese. His suffragan diocese, however, is part of a larger ecclesiastical province, nominally led by a metropolitan archbishop. The distinction between metropolitans and suffragans is of limited practical importance. Both are diocesan bishops possessing ordinary jurisdiction o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishopric
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these court ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (879)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by the Eastern Orthodox as having the authority of an ecumenical council. Eastern Orthodox sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photius caused scandal in the church. Pope Nicholas I and the western bishops took u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photius
Photius I of Constantinople (, ''Phōtios''; 815 – 6 February 893), also spelled ''Photius''Fr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., and Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law - A Textbook for Ministerial Students, Revised Edition" ollegeville, Minn., The Liturgical Press, 1990, p. 61 (), was the Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photius the Great. Photius I is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Le Quien
Michel Le Quien (8 October 1661, Boulogne-sur-Mer – 12 March 1733, Paris) was a French historian and theologian. Biography Le Quien studied at , Paris, and at twenty entered the Dominican convent in Faubourg Saint-Germain, where he made his profession in 1682. Excepting occasional short absences, Le Quien never left Paris. At the time of his death he was librarian of the convent in Rue Saint-Honoré, a position which he had filled almost all his life, lending assistance to those who sought information on theology and ecclesiastical antiquity. Under the supervision of he mastered the classical languages, Arabic and Hebrew, to the detriment, it seems, of his mother tongue. Works His chief works, in chronological order, are: * (Paris, 1690), reprinted in Migne's , III (Paris 1861), 1525–84. It is an answer to by the Cistercian Paul Pezron (1638–1706), who took the text of the ''Septuagint'' as sole basis for his chronology. Pezron replied, and was again answe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholic Church, Old Catholics and others. Protestantism, Protestant opinions on it are varied. The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa Province, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p. 1693. which had been suppressed by emperor, imperial edict inside the Byzantine Empire during the reign of Leo III the Isaurian, Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. The Council determined that the honorary veneration (''timētikē proskynēsis'') of icons was permitted, and that the true adoration (''alēthinē latreia'') was reserved for God alone. It further stated that the honor paid to the icon e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proterius Of Alexandria
Pope Proterius of Alexandria (died 457) was Patriarch of Alexandria from 451 to 457. He had been appointed by the Council of Chalcedon to replace the deposed Dioscorus. He regarded as hieromartyr by the Eastern Orthodox Church and the Catholic Church. History Proterius was elected by the Council of Chalcedon in 451 to replace Dioscorus of Alexandria, who had been deposed as Patriarch by the same council. Upon his arrival in Alexandria, he was met by a riot. His accession marks the beginning of the Schism of 451 between the Coptic Orthodox and the Greek Orthodox patriarchs of Alexandria, which has never been completely resolved. Because the church of Alexandria was largely anti-Chalcedonian, the deposition of Dioscorus, an anti-Chalcedonian, from the Patriarchate, and the elevation of Proterius, a Chalcedonian, to it, was violently opposed. Finally in 457 the anti-Chalcedonian party in Alexandria elected Timothy Aelurus as Patriarch of Alexandria, in opposition to Prot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo I The Thracian
Leo I (; 401 – 18 January 474), also known as "the Thracian" (; ), was Eastern Roman emperor from 457 to 474. He was a native of Dacia Aureliana near historic Thrace. He is sometimes surnamed with the epithet "the Great" (; ), probably to distinguish him from his young grandson and co-''augustus'' Leo II (). During his 17-year rule, he oversaw a number of ambitious political and military plans, aimed mostly at aiding the faltering Western Roman Empire and recovering its former territories. He is notable for being the first Eastern Emperor to legislate in Koine Greek rather than Late Latin. He is commemorated as a saint in the Eastern Orthodox Church, with his feast day on 20 January. Reign He was born in Thracia or in Dacia Aureliana province in the year 401 to a Thraco-Roman family. His Dacian origin is mentioned by Candidus Isaurus, while John Malalas believes that he was of Bessian Thracian stock. According to the '' Patria of Constantinople'' he had one sister ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which Fall of Constantinople, fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. Modern historians distinguish this later phase of the Roman Empire as Byzantine due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin. The Byzantine Empire was the direct legal continuation of the eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, Richard Kieckhefer (1989). "Papacy". '' Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who preferred that the Virgin Mary be called '' Christotokos'', "Christ-bearer", over '' Theotokos'', "God-bearer"; in contrast to Cyril of Alexandria who deemed ''Theotokos'' to be enough on its own. It met from 22 June to 31 July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should preferably be called ''Christotokos'' (Christ-bearer) over ''Theotokos'' (G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
