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Cognitivism (ethics)
Cognitivism is the meta-ethical view that ethical sentences express propositions and can therefore be true or false (they are truth-apt), which noncognitivists deny. Cognitivism is so broad a thesis that it encompasses (among other views) moral realism (which claims that ethical sentences express propositions about mind-independent facts of the world), ethical subjectivism (which claims that ethical sentences express propositions about peoples' attitudes or opinions), and error theory (which claims that ethical sentences express propositions, but that they are all false, whatever their nature). Overview Propositions are what meaningful declarative sentences (but not interrogative or imperative sentences) are supposed to ''express''. Different sentences, in different languages, can express the same proposition: "snow is white" and "Schnee ist weiß" (in German) both express the proposition that snow is white. A common belief among philosophers who use this jargon is that ...
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Meta-ethics
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations). While normative ethics addresses such questions as "What should I do?", evaluating specific practices and principles of action, metaethics addresses questions about the nature of goodness, how one can discriminate good from evil, and what the proper account of moral knowledge is. Similar to accounts of knowledge generally, the threat of skepticism about the possibility of moral knowledge and cognitively meaningful moral propositions often motivates positive accounts in metaethics. Another distinction is often made between the nature of questions related to each: first-order (substantive ...
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If And Only If
In logic and related fields such as mathematics and philosophy, "if and only if" (often shortened as "iff") is paraphrased by the biconditional, a logical connective between statements. The biconditional is true in two cases, where either both statements are true or both are false. The connective is biconditional (a statement of material equivalence), and can be likened to the standard material conditional ("only if", equal to "if ... then") combined with its reverse ("if"); hence the name. The result is that the truth of either one of the connected statements requires the truth of the other (i.e. either both statements are true, or both are false), though it is controversial whether the connective thus defined is properly rendered by the English "if and only if"—with its pre-existing meaning. For example, ''P if and only if Q'' means that ''P'' is true whenever ''Q'' is true, and the only case in which ''P'' is true is if ''Q'' is also true, whereas in the case of ''P if Q ...
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Entity
An entity is something that Existence, exists as itself. It does not need to be of material existence. In particular, abstractions and legal fictions are usually regarded as entities. In general, there is also no presumption that an entity is Life, animate, or present. The verb tense of this form is to 'entitize' - meaning to convert into an entity; to perceive as tangible or alive. The term is broad in scope and may refer to animals; natural features such as mountains; inanimate objects such as tables; numbers or sets as symbols written on a paper; human contrivances such as laws, corporations and academic disciplines; or supernatural beings such as gods and spirits. The adjectival form is ''entitative''. Etymology The word ''entity'' is derived from the Latin ''entitas'', which in turn derives from the Latin ''ens'' meaning "being" or "existing" (compare English ''essence''). ''Entity'' may hence literally be taken to mean "thing which exists". In philosophy Ontology is th ...
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World
The world is the totality of entities, the whole of reality, or everything that Existence, exists. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique, while others talk of a "plurality of worlds". Some treat the world as #Monism and pluralism, one simple object, while others analyze the world as a complex made up of parts. In #Scientific cosmology, scientific cosmology, the world or universe is commonly defined as "the totality of all space and time; all that is, has been, and will be". #Theories of modality, Theories of modality talk of possible worlds as complete and consistent ways how things could have been. #Phenomenology, Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon, or the "horizon of all horizons". In #Philosophy of mind, philosophy of mind, the world is contrasted with the mind as that which is ...
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Reality
Reality is the sum or aggregate of everything in existence; everything that is not imagination, imaginary. Different Culture, cultures and Academic discipline, academic disciplines conceptualize it in various ways. Philosophical questions about the nature of reality, existence, or being are considered under the rubric of ontology, a major branch of metaphysics in the Western intellectual tradition. Ontological questions also feature in diverse branches of philosophy, including the philosophy of science, philosophy of religion, religion, philosophy of mathematics, mathematics, and philosophical logic, logic. These include questions about whether only physical objects are real (e.g., physicalism), whether reality is fundamentally immaterial (e.g., idealism), whether hypothetical unobservable entities posited by scientific theories exist (e.g., scientific realism), whether God exists, whether numbers and other abstract objects exist, and whether possible worlds exist. Etymology a ...
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Existence
Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists. Ontology is the philosophical discipline studying the nature and types of existence. Singular existence is the existence of individual entities while general existence refers to the existence of concepts or universals. Entities present in space and time have Abstract and concrete, concrete existence in contrast to abstract entities, like numbers and sets. Other distinctions are between Subjunctive possibility, possible, Contingency (philosophy), contingent, and Metaphysical necessity, necessary existence and between Matter, physical and Mind, mental existence. The common view is that an entity either exists or not with nothing in between, but some philosophers say that there are degrees of existence, me ...
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Subjectivist
Subjectivism is the doctrine that "our own mental activity is the only unquestionable fact of our experience", instead of shared or communal, and that there is no external or objective truth. While Thomas Hobbes was an early proponent of subjectivism, the success of this position is historically attributed to Descartes and his methodic doubt. He used it as an epistemological tool to prove the opposite (an objective world of facts independent of one's own knowledge, ergo the "Father of Modern Philosophy" inasmuch as his views underlie a scientific worldview). Subjectivism accords primacy to subjective experience as fundamental of all measure and law. In extreme forms like Solipsism, it may hold that the nature and existence of every object depends solely on someone's subjective awareness of it. One may consider the qualified empiricism of George Berkeley in this context, given his reliance on God as the prime mover of human perception. Metaphysical subjectivism Subjectivism is ...
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Anti-realism
In analytic philosophy, anti-realism is the position that the truth of a statement rests on its demonstrability through internal logic mechanisms, such as the context principle or intuitionistic logic, in direct opposition to the realist notion that the truth of a statement rests on its correspondence to an external, independent reality. In anti-realism, this external reality is hypothetical and is not assumed. There are many varieties of anti-realism, such as metaphysical, mathematical, semantic, scientific, moral and epistemic. The term was first articulated by British philosopher Michael Dummett in an argument against a form of realism Dummett saw as 'colorless reductionism'. Anti-realism in its most general sense can be understood as being in contrast to a ''generic realism'', which holds that distinctive objects of a subject-matter exist and have properties independent of one's beliefs and conceptual schemes. The ways in which anti-realism rejects these types of claims ...
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Irrealism (philosophy)
Irrealism is a philosophical position first advanced by Nelson Goodman in "Ways of Worldmaking", encompassing epistemology, metaphysics, and aesthetics. Nelson Goodman's irrealism Irrealism was initially motivated by the debate between phenomenalism and physicalism in epistemology. Rather than viewing either as prior to the other, Goodman described them both as alternative "world-versions", both useful in some circumstances, but neither capable of capturing the other in an entirely satisfactory way, a point he emphasizes with examples from psychology. He goes on to extend this epistemic pluralism to all areas of knowledge, from equivalent formal systems in mathematics (sometimes it is useful to think of points as primitives, sometimes it is more useful to consider lines the primitive) to alternative schools of art (for some paintings thinking in terms of representational accuracy is the most useful way of considering them, for others it is not). However, in line with his considera ...
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Divine Command Theory
Divine command theory (also known as theological voluntarism) is a Meta-ethics, meta-ethical theory which proposes that an action's status as Morality, morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by God's commands and that for a person to be moral he is to follow God's commands. Followers of both monotheistic and polytheistic religions in ancient and modern times have often accepted the importance of God's commands in establishing morality. Numerous variants of the theory have been presented: historically, figures including Saint Augustine, Duns Scotus, William of Ockham and Søren Kierkegaard have presented various versions of divine command theory; more recently, Robert Merrihew Adams has proposed a "modified divine command theory" based on the omnibenevolence of God in which morality is linked to human conceptions of right and wrong. Paul Copan has argued in favour of the theory from a Christian viewpoi ...
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Ideal Observer Theory
Ideal observer theory is the meta-ethical view which claims that ethical sentences express truth-apt propositions about the attitudes of a hypothetical ''ideal observer''. In other words, ideal observer theory states that ethical judgments should be interpreted as statements about the reactions that a neutral and fully informed observer would have; "''x'' is good" means "an ideal observer would approve of ''x''. This makes ideal observer theory a subjectivist yet universalist form of cognitivism. Ideal observer theory stands in opposition to other forms of ethical subjectivism (e.g. moral relativism, and individualist ethical subjectivism), as well as to moral realism (which claims that moral propositions refer to objective facts, independent of anyone's attitudes or opinions), error theory (which denies that any moral propositions are true in any sense), and non-cognitivism (which denies that moral sentences express propositions at all). Adam Smith and David Hume espoused ...
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Moral Universalism
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. Moral universalism is opposed to moral nihilism and moral relativism. However, not all forms of moral universalism are absolutist, nor are they necessarily value monist; many forms of universalism, such as utilitarianism, are non-absolutist, and some forms, such as that of Isaiah Berlin, may be value pluralist. In addition to the theories of moral realism, moral universalism includes other cognitivist moral theories, such as the subjectivist ideal observer theory and divine command theory, and also the non-cognitivist moral theory of universal prescriptivism. Overview According to philosophy professor R. W. Hepburn: "To move towards th ...
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