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Codex Claromontanus
Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Gregory-Aland numbering), δ 1026 ( von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a "'' diglot''" manuscript, like Codex Bezae Cantabrigiensis. The Latin text is designated by ''d'' (traditional system) or by 75 in Beuron system. Description The codex contains the Pauline epistles on 533 leaves, . The text is written in one column per page, 21 lines per page. At least 9 different correctors worked on this codex. The fourth corrector, from the 9th century, added accents and breathings. The codex is dated palaeographically to the 5th or 6th century. and D. C. Parker, ''An Introduction to the New Testament Manuscripts and their Texts'' (Cambridge University Press, 2008), p. 259. The ''Codex Claromontanus'' contains further documents: * A stichometric catalogue of the Old Testament and New Testame ...
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Pauline Epistles
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. Most scholars believe that Paul actually wrote seven of the Pauline epistles (Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic ( First Timothy, Second Timothy, and Titus).New Testament Letter Structure
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Palaeography
Palaeography ( UK) or paleography ( US; ultimately from grc-gre, , ''palaiós'', "old", and , ''gráphein'', "to write") is the study of historic writing systems and the deciphering and dating of historical manuscripts, including the analysis of historic handwriting. It is concerned with the forms and processes of writing; not the textual content of documents. Included in the discipline is the practice of deciphering, reading, and dating manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria. The discipline is one of the auxiliary sciences of history. It is important for understanding, authenticating, and dating historic texts. However, it generally cannot be used to pinpoint dates with high precision. Application Palaeography can be an essential skill for historians and philologists, as it tackles two main difficulties. First, since the style of a single alphabet in each given la ...
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Saint Peter
) (Simeon, Simon) , birth_date = , birth_place = Bethsaida, Gaulanitis, Syria, Roman Empire , death_date = Between AD 64–68 , death_place = probably Vatican Hill, Rome, Italia, Roman Empire , parents = John (or Jonah; Jona) , occupation = Fisherman, clergyman , feast_day = , venerated = All Christian denominations that venerate saints and in Islam , canonized_date = Pre- Congregation , attributes = Keys of Heaven, Red Martyr, pallium, papal vestments, rooster, man crucified upside down, vested as an Apostle, holding a book or scroll, Cross of Saint Peter , patronage = Patronage list , shrine = St. Peter's Basilica Saint Peter; he, שמעון בר יונה, Šimʿōn bar Yōnāh; ar, سِمعَان بُطرُس, translit=Simʿa̅n Buṭrus; grc-gre, Πέτρος, Petros; cop, Ⲡⲉⲧⲣⲟⲥ, Petros; lat, Petrus; ar, شمعون الصفـا, Sham'un al-Safa, Simon the Pure.; tr, Aziz Petrus (died between AD 64 and 68), also known as Peter ...
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Paul Of Tarsus
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; la, Paulus Tarsensis AD), commonly known as Paul the Apostle and Saint Paul, was a Apostles in the New Testament, Christian apostle who spread the Ministry of Jesus, teachings of Jesus in the Christianity in the 1st century, first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded Early centers of Christianity, several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. According to the New Testament book Acts of the Apostles, Paul was a Pharisees, Pharisee. He participated in the Persecution of Christians in the Roman Empire, persecution of early Disciple (Christianity), disciples of Jesus, possibly Hellenistic Judaism, Hellenised diaspora Jews converte ...
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Epistles Of Peter
The authorship of the Petrine epistles (First and Second Peter) is an important question in biblical criticism, parallel to that of the authorship of the Pauline epistles, since scholars have long sought to determine who were the exact authors of the New Testament letters. Most scholars today conclude that Saint Peter was not the author of the two epistles that are attributed to him and that they were written by two different authors. Dale Martin 2009 (lecture). . Yale University. Accessed 22 July 2013Lecture 24 (transcript)/ref> Peter's ability to write An issue common to both epistles of Peter, as well as various non-canonical works that claim to be written by Peter, is whether Peter even had the capability to write them. Peter is described in as "uneducated and ordinary" (NRSV), with the Koine Greek ''agrammatoi'' () literally translated as "unlettered" likely meaning " illiterate". More generally, Peter is agreed to be a fisherman from Capernaum, a comparatively small an ...
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Revelation Of Peter
The Apocalypse of Peter (or Revelation of Peter) is an early Christian text of the 2nd century and an example of apocalyptic literature with Hellenistic overtones. It is not included in the standard canon of the New Testament, but is mentioned in the Muratorian fragment, the oldest surviving list of New Testament books, which also states that some authorities would not have it read in church. The text is extant in two incomplete versions of a lost Greek original, a later Greek version and an Ethiopic version, which diverge considerably. The work is classed as part of New Testament apocrypha. The Apocalypse of Peter is purportedly written by the disciple Peter and describes a divine vision by Christ. After inquiring for signs of the Second Coming of Jesus (''parousia''), the work delves into a katabasis (vision of the afterlife), and details both heavenly bliss for the saved and infernal punishments for the damned. In particular, the punishments are graphically described in a ...
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Acts Of Paul
The Acts of Paul is one of the major works and earliest pseudepigraphal series from the New Testament apocrypha also known as Apocryphal Acts. This work is part of a body of literature either about or purporting to be written by Paul the Apostle, including letters, narratives, prayers, and apocalypses. An approximate date given to the Acts of Paul is 100-160 AD.. The Acts of Paul were first mentioned by Tertullian, who deemed the work to be heretical because it encouraged women to preach and baptize. The Acts of Paul were considered orthodox by Hippolytus of Rome but were eventually regarded as heretical when the Manichaeans started using the texts. The author of the Acts of Paul is unknown, but probably came from a Christian community in Asia Minor that revered Paul. The work does not use the canonical Acts of the Apostles as a source; instead it relies on oral traditions of Paul's missionary work. The text is primarily known from Greek manuscripts. The discovery of a Coptic ...
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The Shepherd Of Hermas
''The Shepherd of Hermas'' ( el, Ποιμὴν τοῦ Ἑρμᾶ, ''Poimēn tou Herma''; la, Pastor Hermae), sometimes just called ''The Shepherd'', is a Christian literary work of the late first half of the second century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus. ''The Shepherd'' was very popular amongst Christians in the 2nd, 3rd, and 4th centuries. It is found in the ''Codex Sinaiticus''. Language and translation The book was originally written in Rome in Koine Greek. A first Latin translation, the ''Vulgata'' (Common language), was made very shortly afterwards. A second Latin translation, the ''Palatina'', was made at the beginning of the fifth century. Of the Greek version, the last fifth or so is missing. The Vulgate Latin translation is the earliest translation and the most complete witness. The ''Shepherd'' was also translated at least twice into the Coptic (Egyptian ...
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Epistle Of Barnabas
The ''Epistle of Barnabas'' ( el, Βαρνάβα Ἐπιστολή) is a Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century ''Codex Sinaiticus'', where it appears immediately after the New Testament and before the ''Shepherd of Hermas''. For several centuries it was one of the "antilegomena" ("disputed") writings that some Christians looked on as sacred scripture, while others excluded them. Eusebius of Caesarea classified it as such. It is mentioned in a perhaps third-century list in the sixth-century ''Codex Claromontanus'' and in the later '' Stichometry of Nicephorus'' appended to the ninth-century ''Chronography'' of Nikephoros I of Constantinople. Some early Fathers of the Church ascribed it to the Barnabas who is mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher, although some scholars do defend the traditional attribution. It is distinct from the Gospel o ...
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2 Thessalonians
The Second Epistle to the Thessalonians is a book from the New Testament of the Christian Bible. It is traditionally attributed to Paul the Apostle, with Timothy as a co-author. Modern biblical scholarship is divided on whether the epistle was written by Paul; some scholars believe Paul wrote this epistle, but others reject its authenticity based on what they see as differences in style and theology between this and the First Epistle to the Thessalonians. Scholars who support its authenticity view it as having been written around 51–52 AD, shortly after the First Epistle. Those who see it as a later composition assign a date of around 80–115 AD. The original text was written in Koine Greek. Composition The authenticity of this epistle is still in widespread dispute. As Professor Ernest Best, New Testament scholar, explains the problem: The structures of the two letters (to which Best refers) include opening greetings ( 1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) ...
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First Epistle To The Thessalonians
The First Epistle to the Thessalonians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece. It is likely among the first of Paul's letters, probably written by the end of AD 52, Raymond E. Brown, ''An Introduction to the New Testament'', Anchor Bible, 1997. pp. 456–66. though some scholars believe the Epistle to the Galatians may have been written by AD 48. Background and Audience Thessalonica is a city on the Thermaic Gulf, which at the time of Paul was within the Roman Empire. Paul visited Thessalonica and preached to the local population, winning converts who became a Christian community. There is debate as to whether or not Paul's converts were originally Jewish. The Acts of the Apostles describes Paul preaching in a Jewish synagogue and persuaded people who were already Jewish that Jesus was the Messiah, but in 1 Thessalonians itself Pau ...
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Letter To The Philippians
The Epistle to the Philippians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and Timothy is named with him as co-author or co-sender. The letter is addressed to the Christian church in Philippi. Paul, Timothy, Silas (and perhaps Luke) first visited Philippi in Greece (Macedonia) during Paul's second missionary journey from Antioch, which occurred between approximately 49 and 51 AD. In the account of his visit in the Acts of the Apostles, Paul and Silas are accused of "disturbing the city". There is a general consensus that Philippians consists of authentically Pauline material, and that the epistle is a composite of multiple letter fragments from Paul to the church in Philippi. These letters could have been written from Ephesus in 52–55 AD or Caesarea Maritima in 57–59, but the most likely city of provenance is Rome, around 62 AD, or about 10 years after Paul's first visit to Philippi. Harris, Stephen L. ...
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