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Clotho
Clotho (; ) or Klotho, is a mythological figure. She was one of the Three Fates or Moirai. In ancient Greek mythology, she spins the thread of human life, her sisters draw out ( Lachesis) and cut ( Atropos) the thread. She also made major decisions, such as when a person was born, thus in effect controlling people's lives. This power enabled her not only to choose who was born, but also to decide when deities or mortals were to be saved or put to death. For example, Clotho resurrected Pelops when his father killed him. Her Roman equivalent is Nona. As one of the three fates, her influence in Greek mythology was significant. Along with her sisters and Hermes, Clotho was given credit for creating the alphabet for their people. Even though Clotho and her sisters were worshiped as goddesses, their representation of fate is more central to their role in mythology. Thread represented human life and her decisions represented the fate of all people in society. Origin Although the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moirai
In ancient Greek religion and Greek mythology, mythology, the Moirai ()often known in English as the Fateswere the personifications of fate, destiny. They were three sisters: Clotho (the spinner), Lachesis (mythology), Lachesis (the allotter), and Atropos (the inevitable, a metaphor for death). Their Roman mythology, Roman equivalent is the Parcae. The role of the Moirai was to ensure that every being, mortal and divine, lived out their destiny as it was assigned to them by the laws of the universe. For mortals, this destiny spanned their entire lives and was represented as a thread spun from a spindle. Generally, they were considered to be above even the gods in their role as enforcers of fate, although in some representations, Zeus, the chief of the gods, is able to command them. The concept of a universal principle of natural order and balance has been compared to similar concepts in other cultures such as the Vedic Ṛta, the Avestan Asha (Arta), and the Ancient Egyptian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fates
The Fates are a common motif in European polytheism, most frequently represented as a trio of goddesses. The Fates shape the destiny of each human, often expressed in textile metaphors such as spinning fibers into yarn, or weaving threads on a loom. The trio are generally conceived of as sisters and are often given the names Clotho, Lachesis, and Atropos, which are the names of the Moirai, the version of the Fates who appear in Greek mythology. These divine figures are often artistically depicted as beautiful maidens with consideration to their serious responsibility: the life of mortals. Poets, on the other hand, typically express the Fates as ugly and unwavering, representing the gravity of their role within the mythological and human worlds. Individual roles The Moirai, meaning "allotted portion" or "share", separated each sister into a different role in order to handle the fates of humans. The Fates were expected to appear within three days of a mortal's birth. Clotho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lachesis (mythology)
Lachesis ( ; ; from , 'to obtain by lot, by fate, or by the will of the gods'), in ancient Greek religion, was the middle of the Three Fates, or Moirai; the others were her sisters, Clotho and Atropos. Normally seen clothed in white, Lachesis is the measurer of the thread spun on Clotho's spindle, and in some texts, determines Destiny, or thread of life. Her Roman equivalent was Decima. Lachesis was the apportioner, deciding how much time for life was to be allowed for each person or being. She measured the thread of life with her rod. She is also said to have chosen a person's destiny after a thread was measured. In mythology, it is said that she appears with her sisters within three days of a baby's birth to decide the baby's fate. Origin According to Hesiod's ''Theogony'', Lachesis and her sisters were the daughters of Nyx (Night), though later in the same work (ll. 901-906) they are said to have been born of Zeus and Themis. Lachesis is also mentioned in the tenth boo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atropos
Atropos (; "without turn"), in Greek mythology, was the third of the Three Fates or Moirai, goddesses of fate and destiny. Her Roman equivalent was Morta. Atropos was one of the Three Fates and was known as "the Inflexible One." It was Atropos who chose the manner of death and ended the life of mortals by cutting their threads. She worked along with her two sisters, Clotho, who spun the thread, and Lachesis, who measured the length. Atropos has been featured in several stories, such as those of Atalanta and Achilles. Origin Her origin, along with the other two fates, is uncertain, although some called them the daughters of the night. It is clear, however, that at a certain period they ceased to be concerned only with death and also became those powers who decided what may happen to individuals. Although Zeus was the chief Greek god and their father, he was still subject to the decisions of the Fates, and thus the executor of destiny, rather than its source. According to H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Themis
In Greek mythology and religion, Themis (; ) is the goddess and personification of justice, divine order, law, and custom. She is one of the twelve Titan children of Gaia and Uranus, and the second wife of Zeus. She is associated with oracles and prophecies, including the Oracle of Delphi. Name ''Themis'' means "divine law" rather than human ordinance, literally "that which is put in place", from the Greek verb ''títhēmi'' ( τίθημι), meaning "to put." To the ancient Greeks she was originally the organizer of the "communal affairs of humans, particularly assemblies." Moses Finley remarked of ''themis'', as the word was used by Homer in the 8th century BCE, to evoke the social order of the 10th- and 9th-century Greek Dark Ages: Finley adds, "There was ''themis''—custom, tradition, folk-ways, ''mores'', whatever we may call it, the enormous power of 'it is (or is not) done'." In the ''Hymn to Apollo'', Themis is referred to as " Ichnaea", meaning "Tracker". Descr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeus
Zeus (, ) is the chief deity of the List of Greek deities, Greek pantheon. He is a sky father, sky and thunder god in ancient Greek religion and Greek mythology, mythology, who rules as king of the gods on Mount Olympus. Zeus is the child of Cronus and Rhea (mythology), Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Eileithyia, Hebe (mythology), Hebe, and Hephaestus.Hard 2004p. 79 At the oracle of Dodona, his consort was said to be Dione (Titaness/Oceanid), Dione, by whom the ''Iliad'' states that he fathered Aphrodite. According to the ''Theogony'', Zeus's first wife was Metis (mythology), Metis, by whom he had Athena.Hesiod, ''Theogony'886900 Zeus was also infamous for his erotic escapades. These resulted in many divine and heroic offspring, including Apollo, Artemis, Hermes, Persephone, D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' () is a poem by Hesiod (8th–7th century BC) describing the origins and genealogy, genealogies of the Greek gods, composed . It is written in the Homeric Greek, epic dialect of Ancient Greek and contains 1,022 lines. It is one of the most important sources for the understanding of early Greek cosmology. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greece, Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greece, Greek mythical cosmogony. The initial state of the universe is Chaos (mythology), chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ananke
In ancient Greek religion, Ananke (; ), from the common noun ("force, constraint, necessity"), is the Orphic personification of inevitability, compulsion, and necessity. She is customarily depicted as holding a spindle. One of the Greek primordial deities, the births of Ananke and her brother and consort, Chronos (the personification of time, not to be confused with the Titan Cronus), were thought to mark the division between the eon of Chaos and the beginning of the cosmos. Ananke is considered the most powerful dictator of fate and circumstance. Mortals and gods alike respected her power and paid her homage. She is also considered the mother of the Fates, hence she is thought to be the only being to overrule their decisions (according to some sources, excepting Zeus also). According to Daniel Schowalter and Steven Friesen, she and the Fates "are all sufficiently tied to early Greek mythology to make their Greek origins likely." The ancient Greek traveller Pausanias wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantalus
Tantalus ( ), also called Atys, was a Greek mythological figure, most famous for his punishment in Tartarus: for either revealing many secrets of the gods, for stealing ambrosia from them, or for trying to trick them into eating his son, he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink. This punishment, although the most well-known today, was a more unusual detail in surviving early Greek sources, where variants including a stone suspended above his head are more commonly recorded. The ancient Greeks used the proverb "Tantalean punishment" (: ) in reference to those who have good things but are not permitted to enjoy them. His name and punishment are also the source of the English word ''tantalize'', meaning to torment with the sight of something desired but out of reach; tease by arousing expectations that are repeatedly disappointed. 'The rock of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nona (mythology)
Nona was one of the Parcae, the three personifications of destiny in Roman mythology (the Moirai in Greek mythology and in Germanic mythology, the Norns), and the Roman goddess of pregnancy. The Roman equivalent of the Greek Clotho, she spun the thread of life from her distaff onto her Spindle (textiles), spindle. Nona, whose name means "ninth", was called upon by pregnant women in their ninth month when the child was due to be born. She, Decima (mythology), Decima and Morta (deity), Morta together controlled the metaphorical thread of life. Note References * * Parcae Childhood goddesses Oracular goddesses Roman goddesses Time and fate goddesses Textiles in folklore {{AncientRome-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giants (Greek Mythology)
In Greek mythology, Greek and Roman mythology, the Giants, also called Gigantes (Ancient Greek, Greek: Γίγαντες, ''wiktionary:gigantes, Gígantes'', Γίγας, ''wiktionary:gigas, Gígas''), were a race of great strength and aggression, though not necessarily of great size. They were known for the Gigantomachy (also spelled Gigantomachia), their battle with the Olympian gods. According to Hesiod, the Giants were the offspring of Gaia (Earth), born from the blood that fell when Uranus (mythology), Uranus (Sky) was castrated by his Titan (mythology), Titan son Cronus. Archaic and Classical representations show Gigantes as man-sized hoplites (heavily armed ancient Greek foot soldiers) fully human in form. Later representations (after c. 380 BC) show Gigantes with Anguiped, snakes for legs. In later traditions, the Giants were often confused with other opponents of the Olympians, particularly the Titan (mythology), Titans, an earlier generation of large and powerful children ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
