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Clite
In Greek mythology, the name Clite or Cleite ( grc, Κλείτη means "renowned, famous") may refer to: *Clite, daughter of Danaus and Memphis, married and killed Cleitus, son of Aegyptus and Tyria. *Clite, a maenad who followed Dionysus on his Indian campaign. *Clite, daughter of Merops of Percote and wife of Cyzicus. When her husband was unwittingly killed by the Argonauts, she hanged herself in grief. A spring was named Cleite after her or she turned into one. *Clite, mother of Meilanion by Erylaus. Her son was among the defenders of Troy and was killed by Antiphus.Quintus Smyrnaeus, 8.119 ff. Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maenads
In Greek mythology, maenads (; grc, μαινάδες ) were the female followers of Dionysus and the most significant members of the Thiasus, the god's retinue. Their name literally translates as "raving ones". Maenads were known as Bassarids, Bacchae , or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurses of the frenzied Dionysus through the holy hills of Nysa, and the sacred implem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parthenius Of Nicaea
Parthenius of Nicaea ( el, Παρθένιος ὁ Νικαεύς) or Myrlea ( el, ὁ Μυρλεανός) in Bithynia was a Greek grammarian and poet. According to the ''Suda'', he was the son of Heraclides and Eudora, or according to Hermippus of Berytus, his mother's name was Tetha. He was taken prisoner by Helvius Cinna in the Mithridatic Wars and carried to Rome in 72 BC. He subsequently visited Neapolis, where he taught Greek to Virgil, according to Macrobius. Parthenius is said to have lived until the accession of Tiberius in 14 AD. Parthenius was a writer of elegies, especially dirges, and of short epic poems. He is sometimes called "the last of the Alexandrians". ''Erotica Pathemata'' His only surviving work, the ''Erotica Pathemata'' (, ''Of the Sorrows of Love''), was set out, the poet says in his preface, "in the shortest possible form" and dedicated to the poet Cornelius Gallus, as "a storehouse from which to draw material". ''Erotica Pathemata'' is a collection of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cleitus (mythology)
In Greek mythology, Cleitus or Clitus (; Ancient Greek: Κλεῖτος or Κλειτός ''Kleitos'' meaning "renowned, famous", from ''kleos'') may refer to: * Cleitus, an Egyptian prince as one of the 50 sons of King Aegyptus.Smiths.v. Cleitus 1 Apollodorus2.1.5 His mother was a Tyria and thus full brother of Sthenelus and Chrysippus. In some accounts, he could be a son of Aegyptus either by Eurryroe, daughter of the river-god Nilus, or Isaie, daughter of King Agenor of Tyre. Clitus suffered the same fate as his other brothers, save Lynceus, when they were slain on their wedding night by their wives who obeyed the command of their father King Danaus of Libya. He married the Danaid Clite, daughter of Danaus and Memphis. *Cleitus, son of Mantius, who was abducted by Eos because of his beauty. After his death, he was placed among other immortals. He was the father of Coeranus and grandfather of Polyeidos. * Cleitus, son of Polyeidos, thus great-grandson of the precedent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maenad
In Greek mythology, maenads (; grc, μαινάδες ) were the female followers of Dionysus and the most significant members of the Thiasus, the god's retinue. Their name literally translates as "raving ones". Maenads were known as Bassarids, Bacchae , or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurses of the frenzied Dionysus through the holy hills of Nysa, and the sacred implem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trojans
Trojan or Trojans may refer to: * Of or from the ancient city of Troy * Trojan language, the language of the historical Trojans Arts and entertainment Music * ''Les Troyens'' ('The Trojans'), an opera by Berlioz, premiered part 1863, part 1890 * The Trojan, a 1950s Jamaican sound system led by Duke Reid * Trojan Records, a British record label, founded in 1968 * "Trojans" (The Damned song), a song by The Damned on their 1985 album ''Phantasmagoria'' * ''Trojans'' (EP), by Atlas Genius, 2013 Other uses in arts and entertainment * ''Trojan'' (video game), 1986 * ''Trojan'', a 1991 novel by James Follett * ''Troy'', a 2004 historical war drama * "Trojan" (''Red Dwarf''), a 2012 episode of the TV comedy People * Trojan (surname), including a list of people with the name Places * Trojan, Gauteng, South Africa * Trojan, South Dakota U.S. * Trojan (mountain), on the border of Albania and Montenegro * Trojan Peak, a mountain in California Transportation and military * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posthomerica
The ''Posthomerica'' ( grc-gre, τὰ μεθ᾿ Ὅμηρον, translit. ''tà meth᾿ Hómēron''; lit. "Things After Homer") is an epic poem in Greek hexameter verse by Quintus of Smyrna. Probably written in the 3rd century AD, it tells the story of the Trojan War, between the death of Hector and the fall of Ilium. The first four books, covering the same ground as the ''Coming of Memnon'' of Arctinus of Miletus, describe the doughty deeds and deaths of Penthesileia the Amazon, of Memnon, son of the Morning, and of Achilles; and the funeral games in honour of Achilles. Books five through twelve, covering the same ground as the ''Little Iliad'' of Lesches, span from the contest between Ajax and Odysseus for the arms of Achilles, the death of Ajax by suicide after his loss, the exploits of Neoptolemus, Eurypylus and Deiphobus, the deaths of Paris and Oenone, to the building of the wooden horse. The remaining books, covering the same ground as Arctinus' ''Destruction of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysiaca
The ''Dionysiaca'' {{IPAc-en, ˌ, d, aɪ, ., ə, ., n, ᵻ, ˈ, z, aɪ, ., ə, ., k, ə ( grc-gre, Διονυσιακά, ''Dionysiaká'') is an ancient Greek epic poem and the principal work of Nonnus. It is an epic in 48 books, the longest surviving poem from Greco-Roman antiquity at 20,426 lines, composed in Homeric dialect and dactylic hexameters, the main subject of which is the life of Dionysus, his expedition to India, and his triumphant return to the west. Composition The poem is thought to have been written in the 5th century AD. The suggestion that it is incomplete misses the significance of the birth of Dionysus' one son (Iacchus) in the final Book 48, quite apart from the fact that 48 is a key number as the number of books in the ''Iliad'' and ''Odyssey'' combined. The older view that Nonnus wrote this poem before conversion to Christianity and the writing of his other long poem, a verse paraphrase of St John's Gospel, is now discredited, since a host of indications ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argonautica
The ''Argonautica'' ( el, Ἀργοναυτικά , translit=Argonautika) is a Greek epic poem written by Apollonius Rhodius in the 3rd century BC. The only surviving Hellenistic epic, the ''Argonautica'' tells the myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from remote Colchis. Their heroic adventures and Jason's relationship with the dangerous Colchian princess/sorceress Medea were already well known to Hellenistic audiences, which enabled Apollonius to go beyond a simple narrative, giving it a scholarly emphasis suitable to the times. It was the age of the great Library of Alexandria, and his epic incorporates his research in geography, ethnography, comparative religion, and Homeric literature. However, his main contribution to the epic tradition lies in his development of the love between hero and heroine – he seems to have been the first narrative poet to study "the pathology of love". His ''Argonautica'' had a profound impact on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollonius Of Rhodes
Apollonius of Rhodes ( grc, Ἀπολλώνιος Ῥόδιος ''Apollṓnios Rhódios''; la, Apollonius Rhodius; fl. first half of 3rd century BC) was an ancient Greek author, best known for the ''Argonautica'', an epic poem about Jason and the Argonauts and their quest for the Golden Fleece. The poem is one of the few extant examples of the epic genre and it was both innovative and influential, providing Ptolemaic Egypt with a "cultural mnemonic" or national "archive of images", and offering the Latin poets Virgil and Gaius Valerius Flaccus a model for their own epics. His other poems, which survive only in small fragments, concerned the beginnings or foundations of cities, such as Alexandria and Cnidus places of interest to the Ptolemies, whom he served as a scholar and librarian at the Library of Alexandria. A literary dispute with Callimachus, another Alexandrian librarian/poet, is a topic much discussed by modern scholars since it is thought to give some insight into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek mythology, Greek myths and Greek hero, heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the Epigraph (literature), epigraph, ironically, does not survive in the manuscripts. For the classic examples of Epitome, epitomes and Encyclopedia, encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isido ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quintus Smyrnaeus
Quintus Smyrnaeus (also Quintus of Smyrna; el, Κόϊντος Σμυρναῖος, ''Kointos Smyrnaios'') was a Greek epic poet whose ''Posthomerica'', following "after Homer", continues the narration of the Trojan War. The dates of Quintus Smyrnaeus' life and poetry are disputed: by tradition, he is thought to have lived in the latter part of the 4th century AD, but early dates have also been proposed. His epic in fourteen books, known as the ''Posthomerica'', covers the period between the end of Homer's ''Iliad'' and the end of the Trojan War. Its primary importance is as the earliest surviving work to cover this period, the archaic works in the Epic Cycle, which he knew and drew upon, having been lost. His materials are borrowed from the cyclic poems from which Virgil (with whose works he was probably acquainted) also drew, in particular the ''Aethiopis'' (''Coming of Memnon'') and the '' Iliupersis'' (''Destruction of Troy'') of Arctinus of Miletus, the now-lost ''Heleneis'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
