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Chyavana
Chyavana () was a sage (rishi) in Hinduism. He was a son of Bhrigu, also known as Bhrigu Varuni in the Upanishads, and is known for his rejuvenation through a special herbal paste (ayurvedic jam) or tonic known as '' chyavanaprasham'', which was prepared by the Ashvins. According to the ''Mahabharata'', he was powerful enough to oppose the celestial thunderbolt (''vajra'') of Indra, and was responsible for the Ashvins getting their share of the sacrificial offerings. He created an asura, Mada, to achieve it. Chyavana (with a different spelling: च्यवान Cyavāna) is also mentioned in the ''Rigveda'', where he is described as an aged and feeble person whose youth and strength was restored by the twin Aśvins (RV VII.68:6). According to Rigveda X.61:1-3, Cyavāna is a weak opponent of Tūrvayāṇa, an Indra worshipper and a Paktha king, as the former was closer to the Ashvins. According to one tradition, he married Vaivasvata Manu's daughter Arushi. Their son was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Sukanya
Sukanya () is a princess In Hindu mythology. She is the daughter of Sharyati, the son of Vaivasvata Manu, and the wife of the sage Chyavana. Legend Marriage According to the narrative found in the Vana Parva of the Mahabharata, Sage Chyavana was so absorbed in practising austerities on the side of a lake that termites built up their mound all over his body and only his eyes were left. Once, Sharyati, along with his army and household, came to visit the place. Sukanya, daughter of King Sharyati, seeing only two bright eyes in what seemed to be an anthill, poked them with a stick. Chyavana felt excessive pain and became furious. He obstructed the excretory functions of the men of Sharyati's army. He was appeased only after the king gave him his daughter, Sukanya, in marriage. Deduction Once, the Ashvins visited the hermitage of Chyavana. They saw the beautiful Sukanya while she was bathing. They tried to convince Sukanya to reject the old and ugly Chyavana, and accept one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Ashvins
The Ashvins (, ), also known as the Ashvini Kumaras and Asvinau,, §1.42. are Hindu deities, Hindu Divine twins, twin gods associated with medicine, health, healing, sciences, and the twilight. In the ''Rigveda'', they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations. There are varying accounts, but Ashvins are generally mentioned as the sons of the sun god Surya and his wife Sanjna. In the epic ''Mahabharata,'' the Pandava twins Nakula and Sahadeva were the children of the Ashvins. Etymology and epithets The Sanskrit name ' (अश्विन्) derives from the Proto-Indo-Iranian language, Indo-Iranian stem ''*Haćwa-'' (cf. Avestan ''aspā''), itself from the Proto-Indo-European language, Indo-European word for the horse, ''*H1éḱwos'', from which also descends the Lithuanian name ''Ašvieniai''.Alexander ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Bhrigu
Bhrigu (, ) is a rishi in Hindu tradition. He is one of the seven great sages, the Saptarshis, and one of the many Prajapatis (the facilitators of creation) created by Brahma. He was the first compiler of predictive astrology and also the author of '' Bhrigu Samhita'', an astrological ( jyotisha) classic. Bhrigu is considered a manasaputra ("mind-born son") of Brahma. The adjectival form of the name, '' Bhārgava'', is used to refer to the descendants and the school of Bhrigu. According to ''Manusmriti'', Bhrigu was a compatriot and companion of Svāyambhuva Manu, the progenitor of humanity. Along with Manu, Bhrigu made important contributions to the ''Manusmṛti'', which was constituted out of a sermon to a congregation of saints in the state of Brahmavarta, after the great floods in this area. As per the ''Skanda Purana'', Bhrigu migrated to Bhrigukaccha, modern Bharuch, on the banks of the Narmada river in Gujarat, leaving his son Chyavana at Dhosi Hill. According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Puloma
Puloma () is the wife of Rishi, Sage Bhrigu in Hinduism. She is the mother of the sage Chyavana. Legend Mahabharata In the ''Mahabharata'', as narrated by the bard Ugrashravas, Sauti, Puloma was the wife of sage Bhrigu. The couple were once staying in a Ashram, hermitage. She became pregnant. One day, Bhrigu went for his morning ablutions in the river, leaving his wife in the hermitage at the care of Agni. During this time, a rakshasa by the name of Puloman, who had earlier loved Puloma, and had been betrothed to her, came to the hermitage. He saw Puloma and he was besotted by her beauty. Puloma, as a virtuous wife of Brighu and a host, treated him like a guest and offered him refreshments, in spite of his lustful glaring at her. Puloman intended to abduct and marry her. He then saw Agni, the flames of the sacrificial fire, burning in a chamber in the hermitage. Puloman then asked Agni to tell him truthfully the status of Puloma whom he had accepted as his spiritual wife. Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Mada
Mada () is a term used in both Hindu theology and mythology. It is one of the Arishadvargas. It refers to one of the six enemies of the mind or a vice according to the Hindu scriptures. It is the Hindu equivalent of Pride from the seven deadly sins from the Christian Theology. Hindu theology According to the Hindu theology, it signifies negative attributes such as "arrogance, excessive pride, obstinacy, stubborn mindedness".Shankarcharyara Granthabali, Basumati publication (Kolkata: 1995) volume 3 It is seen as a major obstacle to attaining moksha, or salvation. If one bears ''mada'' towards another person, they cannot attain moksha. The presence of ''Mada'' in a person leads to ignorance which in turn leads to the corruption of the mind. According to Hindu scriptures, mada is often manifested due to a variety of reasons. Hindu mythology In Hindu mythology, Mada is a gigantic asura (demon) from the Hindu text, Mahabharata. It is created by sage Chyavana in response to the Ash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Chyawanprash
Chyavanprash (), originally Chayavanaprasham, is a cooked mixture of sugar, honey, ghee, Indian gooseberry ( amla) jam, sesame oil, berries and various herbs and spices. It is prepared as per the instructions suggested in Ayurvedic texts. Chyavanprash is widely sold and consumed in India as a dietary supplement. Origin Chyavanprash is an ancient formulation and product. Various ancient Indian texts like Mahabharata, Puranas etc., relate that Ashvin twins, who are Vedic gods of medicine, first prepared this formulation for Chyavana Rishi at his Ashram on Dhosi Hill near Narnaul, Haryana, India, hence the name ''Chyavanprash''. The first historically documented formula for chyavanprash appears in the ''Charaka Samhita'', the ancient Ayurvedic treatise from the early first millennium BCE. Consumption and Taste Chyavanaprash is usually consumed directly. It can also be consumed along with warm water. Chyavanaprash tastes sweet and sour at the same time. The taste is dominated b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Bhargava
Bhargava () or Bhṛguvamsha refers to a Brahmin race or dynasty that is said to have been founded by the legendary Hindu sage Bhrigu. Legend In Hinduism, the Bhargavas are the purohitas, the family priests, of the daityas and the danavas. They are regarded to be associated with the Angiras, the Atharvans, and the Ribhus, races named for their founders, who were also great sages. Some of the notable characters in Hinduism who belong to the Bhargava race include: * Chyavana * Shukra * Shaunaka * Richika * Jamadagni * Parashurama * Valmiki The rulers of the Haihaya dynasty are first described to be great patrons of Bhargavas such as Richika, to whom the latter served as the chief priest. When his son, Jamadagni, is murdered by the Haihaya king, Kartavirya Arjuna, his son, Parashurama, the incarnation of Vishnu, slays him. When his resurrected father is killed once more by the king's son, he begins a quest to wipe out all the Kshatriya rulers he could find on earth, and beq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Aurva
Aurva () is a fierce sage in Hinduism, a member of the Bhargava race. He was born during a bloody feud between the Kshatriyas and the descendants of Bhrigu. He was also the grandfather of Vatsa, after whom the Srivatsa gotra is named. His son is Richika, the grandfather of the sixth avatar of Vishnu, Parashurama. Legend Birth According to the Mahabharata, there was a Haihaya king named Kritavirya who was very liberal to his priests, who belonged to the race of Bhrigu. As such, they became very rich due to his generosity. After the death of the king, his descendants fell into poverty. They begged for help from the Bhrigus, who at that time were very rich; but the Bhrigus refused to help the kings, saying that wealth which is once given to a Brahmin cannot be taken back. To protect their wealth they buried their gold in a secret place. Learning of this, the Kshatriya kings invaded the ashramas of the Bhrigus, and killed all the Bhrigus, not sparing even children that were grow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Adi Parva
The Adi Parva ("Book of the Beginning") is the first of the eighteen ''parvas'' (books) of the Indian epic ''Mahabharata''. "Ādi" (wiktionary:आदि#Sanskrit, आदि) in Sanskrit means "first". Adi Parva traditionally has 19 parts and 236 ''adhyayas'' (chapters). The Textual criticism, critical edition of Adi Parva has 19 parts and 225 chapters. Adi Parva describes how the epic came to be recited by Ugrasrava Sauti to the assembled rishis at the Naimisha Forest after first having been narrated at the ''sarpasatra'' of Janamejaya II, Janamejaya by Vaishampayana at Taxila. It includes an outline of contents from the eighteen books, along with the book's significance. The history of the Bhāratas and the Bhrigus are described. The main part of the work covers the birth and early life of the Mahabharata#Kuru family tree, princes of the Kuru Kingdom and the persecution of the Pandavas by Dhritarashtra. Structure and chapters The Adi Parva consists of 19 ''upa-parvas'' (parts, l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Brahma
Brahma (, ) is a Hindu god, referred to as "the Creator" within the Trimurti, the triple deity, trinity of Para Brahman, supreme divinity that includes Vishnu and Shiva.Jan Gonda (1969)The Hindu Trinity, Anthropos, Bd 63/64, H 1/2, pp. 212–226.Jan Gonda (1969)The Hindu Trinity, Anthropos, Bd 63/64, H 1/2, pp. 218–219. He is associated with creation, knowledge, and the ''Vedas''. Brahma is prominently mentioned in Creation myth, creation legends. In some ''Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Rigvedic deities, Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, eve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Satapatha Brahmana
The Shatapatha Brahmana (, , abbreviated to 'SB') is a commentary on the Śukla Yajurveda. It is attributed to the Vedic sage Yajnavalkya. Described as the most complete, systematic, and important of the Brahmanas (commentaries on the Vedas), it contains detailed explanations of Vedic sacrificial rituals, symbolism, and mythology. Particularly in its description of sacrificial rituals (including construction of complex fire-altars). The Shatapatha Brahmana is also considered significant in the development of Vaishnavism as the origin of several Puranic legends and avatars of Vishnu. Notably, all of them (Matsya, Kurma, Varaha, Narasimha, and Vamana) are listed as the first five avatars in the Dashavatara (the ten principal avatars of Vishnu). There are two versions (recensions) available of this text. They are the Madhyandina recension and the Kanva recension. This article focuses exclusively on the Madhyandina version of the Shatapatha Brahmana. Nomenclature The 'Shat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
