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Chuppah
A ''chuppah'' (, ) is a canopy under which a Judaism, Jewish couple stand during their Jewish wedding, wedding ceremony. It consists of a cloth or sheet, sometimes a tallit, stretched or supported over four poles, or sometimes manually held up by attendants to the ceremony. A chuppah symbolizes the home that the couple will build together. In a more general sense, ''chuppah'' refers to the method by which ''nessuin'', the second stage of a Jewish wedding, is accomplished. According to some opinions, it is accomplished by the couple standing under the canopy along with the rabbi who weds them; however, there are other views., Chapter 18 Customs A traditional chuppah, especially in Orthodox Judaism, recommends that there be open sky exactly above the chuppah, although this is not mandatory among Sephardic communities. If the wedding ceremony is held indoors in a hall, sometimes a special opening is built to be opened during the ceremony. Many Hasidic Judaism, Hasidim prefer t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Wedding
A Jewish wedding is a wedding ceremony that follows Halakha, Jewish laws and Jewish culture, traditions. While wedding ceremonies vary, common features of a Jewish wedding include a ''ketubah'' (marriage contract) that is signed by two witnesses, a ''chuppah'' or ''huppah'' (wedding canopy), a wedding ring, ring owned by the groom that is given to the bride under the canopy, and the breaking of a glass. Technically, the Jewish wedding process has two distinct stages. The first, ''erusin, kiddushin'' (Hebrew for "betrothal"; sanctification or dedication, also called ''erusin'') and ''nissuin'' (marriage), is when the couple start their life together. It is at the first stage (kiddushin) when the woman becomes prohibited to all other men, requiring a ''Get (divorce document), get'' (religious divorce) to dissolve it, while the second stage permits the couple to each other. The ceremony that accomplishes ''nissuin'' is also known as ''chuppah''.Made in Heaven, A Jewish Wedding Guid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sheva Brachot
''Sheva Brachot'' (; literally, "the seven blessings"), also known as ''birkot nissuin'' (; literally, "the wedding blessings") in ''Halakha'', are blessings that have historically been recited during the wedding of a Jewish couple. There are two stages to a Jewish wedding: betrothal (''erusin'') and establishing the full marriage (''nissuin''). Historically, there was a year between the two events, but the two are combined during contemporary Jewish wedding ceremonies. Although the ''Sheva Brachot'' are recorded and recited as a harmonious unit, the blessings are actually a mosaic of Biblical origination. It is uncertain who composed the benedictions in the form recorded in the Talmud, but the blessings likely originated centuries before their inclusion in tractate ''Ketubot''. Occasion In the seventh century, it was traditional for the blessings to be said at the groom's house, and at the house where the bride had spent the night previous to the marriage; this is still the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yemenite Jews
Yemenite Jews, also known as Yemeni Jews or Teimanim (from ; ), are a Jewish diaspora group who live, or once lived, in Yemen, and their descendants maintaining their customs. After several waves of antisemitism, persecution, the vast majority of Yemenite Jews aliyah, emigrated to Israel in Operation Magic Carpet (Yemen), Operation Magic Carpet between June 1949 and September 1950. Most Yemenite Jews in Israel, Yemenite Jews now live in Israel, with smaller communities in the United States and elsewhere. As of 2024, only one Jew, Levi Marhabi, remains in Yemen, although ''Ynet'' cited local sources stating that the actual number is five. Yemenite Jews observe a unique religious tradition that distinguishes them from Ashkenazi Jews, Sephardic Jews, and Jewish ethnic divisions, other Jewish groups. They have been described as "the most Jewish of all Jews" and "the ones who have preserved the Hebrew language the best". Yemenite Jews are considered Mizrahi Jews, Mizrahi or "Eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tallit
A tallit, taleth, or tallis is a fringed garment worn as a prayer shawl by religious Jews. The tallit has special twined and knotted fringe (trim), fringes known as ''tzitzit'' attached to its four corners. The cloth part is known as the ''beged'' ("garment") and is usually made from wool or cotton, although silk is sometimes used for a ''tallit gadol''. The term is, to an extent, ambiguous. It can refer either to the ''tallit katan'' ("small tallit") item worn over or under clothing (commonly referred to as "''tzitzit''"), or to the ''tallit gadol'' ("big tallit") worn over the outer clothes during Shacharit—the morning Jewish prayer service—and all of the Yom Kippur prayer services. The term "tallit" alone typically refers to the ''tallit gadol''. There are diverse traditions regarding the age at which a ''tallit gadol'' is first used, including within Orthodox Judaism. In some Sephardic Jews, Sephardic Orthodox communities, young boys wear a tallit even before becoming '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketubah
A ketubah (; ) is a Jewish marriage contract. It is considered an integral part of a Jewish views on marriage, traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Talmud, Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. ''Sefer ha-Chinuch'' suggests a different reason: "...the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he lies down with her carnally, and that he not come upon her as one would do to a prostitution, ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God in Judaism, God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Isserles
Moses Isserles (; ; 22 February 1530 / 25 Adar I 5290 – 11 May 1572 / 18 Iyar 5332), also known by the acronym Rema, was an eminent Polish Ashkenazi rabbi, talmudist, and '' posek'' (expert in Jewish law). He is considered the "Maimonides of Polish Jewry." Biography Isserles was born in Kraków, Poland. His father, Israel ben Josef (known as Isserl), was a prominent talmudist and independently wealthy, who had probably headed the community; his grandfather, Jehiel Luria, was the first rabbi of Brisk. (In an era which preceded the common use of surnames, Moses became known by his patronymic, Isserles.) At first he studied at home, and then in Lublin under Rabbi Shalom Shachna, who would later become his father-in-law. Among his fellow pupils were his relative Solomon Luria (Maharshal)—later a major disputant of many of Isserles' halachic rulings,Mishor 2010, p. 15 and Chayyim b. Bezalel, an older brother of the Maharal. His first wife died young, at the age of 20 and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashkenazi Jews
Ashkenazi Jews ( ; also known as Ashkenazic Jews or Ashkenazim) form a distinct subgroup of the Jewish diaspora, that emerged in the Holy Roman Empire around the end of the first millennium CE. They traditionally speak Yiddish, a language that originated in the 9th century, and largely migrated towards northern and eastern Europe during the late Middle Ages due to persecution. Hebrew was primarily used as a literary and sacred language until its 20th-century revival as a common language in Israel. Ashkenazim adapted their traditions to Europe and underwent a transformation in their interpretation of Judaism. In the late 18th and 19th centuries, Jews who remained in or returned to historical German lands experienced a cultural reorientation. Under the influence of the Haskalah and the struggle for emancipation, as well as the intellectual and cultural ferment in urban centres, some gradually abandoned Yiddish in favor of German and developed new forms of Jewish relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written. The halachic rulings in the ''Shulhan Arukh'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulhan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappā'' "tablecloth" to the "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the ''Meḥabbēr''" (, "Author") and Isserles as "the Rema" (a Hebrew acr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gittin
Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' (divorce document), although the tractate contains a number of other social provisions which are only vaguely related to that subject. The tractate also contains numerous historical references relating to the time of the Jewish-Roman wars-Roman war and the destruction of the Temple as well as the Jewish uprising. The laws of the divorce itself, including when a divorce is permitted or even required, are discussed in other tractates, namely Ketubot. The word ''get'' (Hebrew: ) is thought to be an Akkadian word and generally refers to a written document.The Recent Study of Hebrew: A Survey of the Literature with Selected Bibliography, Nahum M. Waldman, Eisenbrauns, 1989 See also * Get (divorce document) A , ghet, or ''gett'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
