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Chloris
In Greek mythology, the name Chloris (; Greek Χλωρίς ''Chlōrís'', from χλωρός ''chlōrós'', meaning "greenish-yellow", "pale green", "pale", "pallid", or "fresh") appears in a variety of contexts. Some clearly refer to different characters; other stories may refer to the same Chloris, but disagree on details. * Chloris, a nymph loved by Zephyrus (West Wind). * Chloris, wife of Neleus, king of Pylos. It is, however, not always clear whether she or the below Chloris is mentioned in this role. * Chloris, one of the Niobids. * Chloris, daughter of Orchomenus, married the seer Ampyx (son of Elatus or Titairon Tzetzes on Lycophron881/ref>), with whom she had a child Mopsus who also became a renowned seer and would later join the Argonauts. The ''Argonautica Orphica'' calls her by a different name, Aregonis. In some accounts, she mothered Mopsus by Zeus. Pseudo-Clement, '' Recognitions'' 10.21-23 Notes References *Gaius Julius Hyginus, ''Fabulae from The ...
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Chloris (nymph)
In Greek mythology, Chloris (; , from χλωρός ''chlōrós'', meaning "greenish-yellow", "pale green", "pale", "pallid", or "fresh") was a nymph/goddess who was associated with spring, flowers and new growth, believed to have dwelt in the Elysian Fields. Mythology Chloris was abducted by Zephyrus, the god of the west wind (which, as Ovid himself points out, was a parallel to the story of his brother Boreas and Orithyia), who transformed her into a deity known as Flora after they were married. Together, they have a son, named Karpos. She was also thought to have been responsible for the transformations of Adonis, Attis, Crocus, Hyacinthus and Narcissus into flowers.Ovid, ''Fasti'', 5. 195 ff In Ovid's Fasti V, she was partially responsible for the conception of Ares, who was born as revenge for Athena's birth. Hera came to her for rest, and upon discovering that Chloris could help her, insisted on it and swore not to tell Zeus. Using a flower, Chloris made Hera pregnan ...
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Chloris (daughter Of Amphion Of Orchomenus)
In Greek mythology, Chloris (; ) was a Minyan princess. Family Chloris was the youngest daughter of King Amphion of Orchomenus, son of Iasus; and of Persephone, daughter of Minyas. She was often confused with another Chloris, one of the Niobids, children of another Amphion by Niobe. Chloris was said to have married Neleus and become queen in Pylos. They had twelve sons including Nestor, Alastor and Chromius - named in Book 11 of the Odyssey - a daughter Pero. Chloris also gave birth to Periclymenus while married to Neleus, though by some accounts Periclymenus's father was Poseidon (who was himself Neleus's father as well). Poseidon gave Periclymenus the ability to transform into any animal. Other children include Taurus, Asterius, Pylaon, Deimachus, Eurybius, Phrasius, Eurymenes, Evagoras and Epilaus (or Epileon).Apollodorus, 1.9.9 Some says that Chloris was the mother of only three of Neleus' sons (Nestor, Periclymenus and Chromius), whereas the rest were his chil ...
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Pylos
Pylos (, ; ), historically also known as Navarino, is a town and a former Communities and Municipalities of Greece, municipality in Messenia, Peloponnese (region), Peloponnese, Greece. Since the 2011 local government reform, it has been part of the municipality Pylos-Nestoras, of which it is the seat and a municipal unit. It was the capital of the former Pylia Province. It is the main harbour on the Bay of Navarino. Nearby villages include Gialova, Pyla, Elaiofyto, Schinolakka, and Palaionero. The town of Pylos has 2,568 inhabitants, the municipal unit of Pylos 4,559 (2021). The municipal unit has an area of 143.911 km2. Pylos has been inhabited since Neolithic times. It was a significant kingdom in Mycenaean Greece, with the remains of the so-called "Palace of Nestor" excavated nearby, named after Nestor (mythology), Nestor, the king of Pylos in Homer's ''Iliad''. In Classical Greece, Classical times, the site was uninhabited, but became the site of the Battle of Pylos in 4 ...
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Chloris (daughter Of Amphion Of Thebes)
In Greek mythology, Chloris (; , from ) also called Meliboea, was one of Niobe and Amphion's fourteen children, known as the Niobids. She was often confused with another Chloris, daughter of another Amphion, who became the wife of Neleus of Pylos. Mythology Meliboea was the only one (or one of two) spared when Artemis and Apollo killed the Niobids in retribution for Niobe's insult to their mother Leto, bragging that she had many children while Leto had only two. Meliboea was so frightened by the ordeal, she turned permanently pale, changing her name to Chloris ("pale one"). Pausanias mentioned a statue of Chloris near the sanctuary of Leto in Argos. In another version, she is a daughter of Teiresias. According to Pausanias, she was a victor at the first Heraean Games organised by Hippodameia.Pausanias 5.16.4; Golden, ''Sport and Society in Ancient Greece'' 1998 p.129 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Fra ...
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Anemoi
In ancient Greek religion and Greek mythology, myth, the Anemoi () were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various nature, seasons and weather conditions. They were the progeny of the Dawn deities, goddess of the dawn Eos and her husband, the god of the dusk, Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. "priestess of the winds". These words, written in Linear B, are found on the Knossos, KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to Aeolus (Odyssey), Aeolus. They were sometimes represented as wind, gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in ...
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Argonauts
The Argonauts ( ; ) were a band of heroes in Greek mythology, who in the years before the Trojan War (around 1300 BC) accompanied Jason to Colchis in his quest to find the Golden Fleece. Their name comes from their ship, ''Argo'', named after its builder, Argus (Argonaut), Argus. They were sometimes called Minyans, after a prehistoric tribe in the area. Mythology The Golden Fleece After the death of King Cretheus, the Aeolian Pelias usurped the throne from his half-brother Aeson and became king of Iolcus in ancient Thessaly, Thessaly (near the modern city of Volos). Because of this unlawful act, an oracle warned him that a descendant of Aeolus would seek revenge. Pelias put to death every prominent descendant of Aeolus he could, but spared Aeson because of the pleas of their mother Tyro. Instead, Pelias kept Aeson prisoner and forced him to renounce his inheritance. Aeson married Alcimede, who bore him a son named Jason. Pelias intended to kill the baby at once, but Alcimede ...
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Neleus
Neleus (; ) was a mythological king of Pylos. In some accounts, he was also counted as an Argonaut instead of his son, Nestor. Family Neleus was the son of Poseidon and Tyro, and brother of Pelias. According to Pausanias, Neleus was the son of Cretheus, King of Iolcus, who was himself a son of Aeolus. With Chloris, Neleus was the father of Pero, Periclymenus, Alastor, Chromius, Asterius, Deimachus, Epilaus, Eurybius, Eurymenes, Evagoras, Phrasius, Pylaon, Taurus and Nestor. Some say that Chloris was mother only of three of Neleus' sons (Nestor, Periclymenus and Chromius), whereas the rest were his children by different women, but other accounts explicitly disagree with the statement. Otherwise, the mother of Nestor was called Polymede. Mythology Tyro was married to Cretheus (with whom she had three sons, Aeson, Pheres, and Amythaon), though she loved Enipeus, a river god. She pursued Enipeus, who refused her advances. One day, Poseidon, filled with lust for T ...
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Minyans
In Greek mythology, the Minyans or Minyae ( Greek: Μινύες, ''Minyes'') were a group of legendary people who were the inhabitants of the city Orchomenus in Boeotia, and who were also associated with Thessaly. They were named after their eponymous ancestor, Minyas. In archaeology, the term "Minyans" has been applied to the Minyan ware excavated from Orchomenus, and is used to refer to an autochthonous group of Proto-Greek speakers inhabiting the Aegean region, though the degree to which the material culture in the prehistory of the area can be securely linked to the legendary people or language-based ethnicity has been subjected to debate and repeated revision. John L. Caskey's interpretation of his archaeological excavations conducted in the 1950s linked the ethno-linguistic " Proto-Greeks" to the bearers of the Minyan (or Middle Helladic) culture. More recent scholars have questioned or amended his dating and doubted the linking of material culture to linguistic ...
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Aregonis
Aregonis () is a character in Greek mythology. According to the ''Orphic Argonautica'', she was the wife of the seer Ampyx, himself a descendant (in some sources) of Ares, and mother of Mopsus, another seer. According to the ''Fabulae'', she was called "Chloris". In certain telegraph codes, "Aregonis" signified "powerful". Notes Notes * Gaius Julius Hyginus Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Augustus, and reputed author of the '' Fabulae'' and the '' De astronomia'', although this is disputed. Life and works ..., ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic StudiesOnline version at the Topos Text Project.* ''The Orphic Argonautica'', translated by Jason Colavito. © Copyright 2011Online version at the Topos Text Project. Women in Greek mythology Mythological Thessalians {{Greek-myth-stub ...
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Orchomenus (mythology)
In Greek mythology, the name Orchomenus (; , from and ) may refer to: *Orchomenus, an Arcadian prince as one of the 50 sons of the impious King Lycaon either by the naiad Cyllene, Nonacris or by an unknown woman. He was the founder and eponym of Orchomenus (Arcadia), as well as founder of Methydrium. One account called him father of Arcas. Orchomenus and his siblings were the most nefarious and carefree of all people. To test them, Zeus visited them in the form of a peasant. These brothers mixed the entrails of a child into the god's meal, whereupon the enraged king of the gods threw the meal over the table. Orchomenus was killed, along with his brothers and their father, by a lightning bolt of the god. *Orchomenus, a king, the father of Elara. *Orchomenus, son of Zeus and the Danaid Isonoe (Isione). He was the husband of Hermippe and legal father of Minyas whose biological father was Poseidon.Scholia on Apollonius Rhodius, 1.230 In some accounts, Orchomenus was regarded as ...
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Ampyx
In Greek mythology, Ampyx (Ancient Greek: Ἄμπυξ) or Ampycus (Ἄμπυκος ''Ampykos'' means 'woman's diadem, frontlet') was the name of the following figures: * Ampyx, also called Ampycus or AmpyceHesiod, ''Shield of Heracles'' 180 was a Titaresian seer, the son of Elatus or Titairon, eponymous founder of the town of Titaron.Tzetzes ad Lycophron881/ref> He fathered Mopsus with the nymph Chloris (daughter of Orchomenus) or Aregonis.''Argonautica Orphica'127& 948; Pausanias, 5.17.10 His son Mopsus joined the Argonauts after he was slain. * Ampyx, father of the seer Idmon in some texts. Otherwise, Idmon was called the son of Abas or the god Apollo by Antianeira. Not to be confused with the above-mentioned Ampyx who was the father of another seer, Mopsus. * Ampyx or Ampycus, an Ethiopian priest of Demeter (Ceres). He appears in Ovid's ''Metamorphoses'' and was slain by Phineus during a fight between Phineus and Perseus (see Boast of Cassiopeia), just before Phineus w ...
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Pseudo-Clement
The Clementine literature (also referred to as the Clementine Romance or Pseudo-Clementine Writings) is a late antique third-century Christian romance containing an account of the conversion of Clement of Rome to Christianity, his subsequent life and travels with the apostle Peter and an account of how they became traveling companions, Peter's discourses, and finally Clement's family history and eventual reunion with his family. To reflect the pseudonymous nature of the authorship, the author is sometimes referred to as Pseudo-Clement. In all likelihood, the original text went by the name of ''Periodoi Petrou'' ("Circuits of Peter"); sometimes historians refer to it as the "Grundschrift" ("Basic Writing"). Though lost, the original survives in two recensions known as the ''Clementine Homilies'' and the ''Clementine Recognitions''. The overlap between the two has been used to produce a provisional reconstruction of the Circuits of Peter. Respectively, the original titles for these ...
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