Carlos Andrés Segovia
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Carlos Andrés Segovia
Carlos Andrés Segovia y Corral, 2nd Marquis of Salobreña (born 22 May 1970), is a Spanish nobleman and academic specialising in philosophy and religious studies. Segovia y Corral is an independent philosopher and scholar working in Berlin, where he collaborates with Parrhesia Berlin e.V., a non-profit teaching and research organization devoted to the public practice of philosophy and linked to the Melbourne School of Continental Philosophy. He was formerly associate professor of philosophy and religious studies at Saint Louis University in Madrid, Spain between 2013 and 2024. He works since 2018 against the backdrop of contemporary philosophical discussions on contingency and thinkability. He views the opposition between Openness and Closure as the core problem of today’s philosophy, in which Closure remains the undesirable object and Openness tends to be conceived in three different ways: as dissolution, randomness, and chiasmus or infinitesimality. Segovia y Corral's work ...
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The Most Illustrious
The Most Illustrious (Spanish: ''Ilustrísimo Señor'' (male) or ''Ilustrísima Señora'' (female), literally "Illustrious Sir/Mister") is an honorific prefix that is traditionally applied to certain people in Spain and certain Spanish-speaking countries. It is a lower version of the prefix The Most Excellent (Excelentísimo/a Señor/a), and was traditionally applied to non-Grandee titled nobles in Spain, but is now used for a series of other offices. In the Kingdom of Spain The following State and Government officials receive the style "The Most Illustrious": Constitutional court and judiciary * The President of the Economic Administrative Central Court * The Lawyers of the Spanish Council of State Central government * The Finance Delegates Local authorities * The Headmasters of Secondary State Schools Diplomacy * The Embassy Counsellors * The Ministers Plenipotentiary of 3rd class Other institutions * The Director of the Spanish Academy of Rome * The Director of the Spanish ...
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Schizoanalysis
Schizoanalysis (''or'' ecosophy, pragmatics, micropolitics, rhizomatics, or nomadology) (; ''schizo-'' from Greek σχίζειν ''skhizein'', meaning "to split") is a set of theories and techniques developed by philosopher Gilles Deleuze and psychoanalyst Félix Guattari, first expounded in their book ''Anti-Oedipus'' (1972) and continued in their follow-up work, ''A Thousand Plateaus'' (1980). Overview The practice acquired many different definitions, uses and articulations during the course of its development in collaborative work with Deleuze and individually in the work of Guattari; for instance, in Guattari's final work, ''Chaosmosis'', he explained that "rather than moving in the direction of reductionist modifications which simplify the complex", schizoanalysis "will work towards its complexification, its processual enrichment, towards the consistency of its virtual lines of bifurcation and differentiation, in short towards its ontological heterogeneity" whereupon it ...
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Mulla Sadra
Ṣadr ad-Dīn Muḥammad Shīrāzī, more commonly known as Mullā Ṣadrā (; ; c. 1571/2 – c. 1635/40 CE / 980 – 1050 AH), was a Persians, Persian Twelver Shi'a, Shi'i Islamic philosophy, Islamic mystic, philosopher, Kalam, theologian, and Ulema, ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years. Though not its founder, he is considered the master of the Illuminationism, Illuminationist (or, Ishraghi or Illuminationist philosophy, Ishraqi) school of Philosophy, a seminal figure who synthesized the many tracts of the Islamic Golden Age philosophies into what he called the Transcendent Theosophy or ''al-hikmah al-muta’āliyah''. Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic ph ...
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Abu Hasan Al-Ash'ari
Abu al-Hasan al-Ash'ari (; 874–936 CE) was an Arab Muslim theologian known for being the eponymous founder of the Ash'ari school of kalam in Sunnism. Al-Ash'ari was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Atharism and Mu'tazilism. He primarily opposed the Mu'tazili theologians on God's eternal attributes and Quranic createdness. On the other hand, the Hanbalis and traditionists were opposed to the use of philosophy or speculative theology, and condemned any theological debate altogether. Al-Ash'ari established a middle way between the doctrines of the aforementioned schools, based both on theological rationalism (''kalam'') and the interpretation of the Quran and Sunna. His school eventually became the predominant school of theological thought within Sunni Islam.Abdullah Saeed ''Islamic Thought: An Introduction'' Routledge 2006 chapter 5 By contrast, Shia Muslims do not accept hi ...
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