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Caristia
In ancient Rome, the Caristia, also known as the Cara Cognatio, was an official but privately observed holiday on February 22 that celebrated love of family with banqueting and gifts. Families gathered to dine together and offer food and incense to the Lares as their household gods. It was a day of reconciliation when disagreements were to be set aside, but the poet Ovid observes satirically that this could be achieved only by excluding family members who caused trouble. Practices The Caristia was one of several days in February that honored family or ancestors. It followed the Parentalia, nine days of remembrance which began on February 13 and concluded with the Feralia on February 21, or in the view of some, the Caristia on the next day. For the Parentalia, families visited the tombs of their ancestors and shared cake and wine, both in the form of offerings and as a meal among themselves. The Feralia was a more somber occasion, a public festival of sacrifices and offerings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety () in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honoured List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, partic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Manes
In ancient Roman religion, the ''Manes'' (, , ) or ''Di Manes'' are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the '' Lares'', '' Lemures'', '' Genii'', and '' Di Penates'' as deities ('' di'') that pertained to domestic, local, and personal cult. They belonged broadly to the category of '' di inferi'', "those who dwell below", the undifferentiated collective of divine dead. The Manes were honored during the Parentalia and Feralia in February. The theologian St. Augustine, writing about the subject a few centuries after most of the Latin pagan references to such spirits, differentiated Manes from other types of Roman spirits: Latin spells of antiquity were often addressed to the Manes. Etymology and inscriptions Manes may be derived from "an archaic adjective manus—''good''—which was the opposite of immanis (monstrous)". Roman tombstones often included the letters ''D.M.'', which stood for ''Dis Manibus'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Council Of Tours 567
In the medieval Roman Catholic church there were several Councils of Tours, that city being an old seat of Christianity, and considered fairly centrally located in France. Council of Tours 461 The Council was called by Perpetuus, Bishop of Tours, to address the worldliness and profligacy of the Gallic clergy. Athenius, Bishop of Rennes, took part in the First Council of Tours in AD 461. The last to sign the canons was Mansuetus, ''episcopus Brittanorum'' ("bishop of the Britons" n Armorica. Also in attendance were Leo, Bishop of Bourges, and Victurius of Le Mans, and three others. Council of Tours 567 The Breton bishops declined to attend, as Bishop Eufronius claimed authority over the Breton church. Among those who did attend was Chaletricus of Chartres.twelve days of Christmas, or Christmastide. Council of Tours 813 A Council of Tours in 813 decided that priests should preach sermons in ''rusticam romanam linguam'' (rustic Romance languages">romance language) or ''Theodisca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Paganism
Paganism (, later 'civilian') is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Christianity, Judaism, and Samaritanism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not '' milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use, ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were '' hellene'', '' gentile'', and '' heathen''. Ritual sacrifice was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry". During and after the Middle Ages, the term ''paganism'' was applied to any non-Christian religion, and the term presumed a belief in fal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Corpus Christianorum
The Corpus Christianorum (CC) is a major publishing undertaking of the Belgian publisher Brepols Publishers devoted to patristic and medieval Latin texts. The principal series are the ''Series Graeca'' (CCSG), ''Series Latina'' (CCSL), and the ''Continuatio Mediævalis'' (CCCM). There is also a smaller section, the ''Series Apocryphorum'' (CCSA), devoted to Apocryphal works, and a collection of autographs, the ''Autographa Medii Ævi'' (CCAMA). The series ''Conciliorum Oecumenicorum Generaliumque Decreta'' (COGD) contains confessional documents from Churches and Ecumenical organisations in the World with start in Nicæa 325 until today. The principal series are seen as successors to Migne's Patrologiae. In 1947 Dom Eligius Dekkers, O.S.B. of the Sint-Pietersabdij in Steenbrugge, drew up a plan for editing afresh early Christian texts. His intention was to produce in a short timespan a "Corpus Christianorum", comprising new editions of the writings of Christian authors from T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Gallo-Roman
Gallo-Roman culture was a consequence of the Romanization (cultural), Romanization of Gauls under the rule of the Roman Empire in Roman Gaul. It was characterized by the Gaulish adoption or adaptation of Roman culture, Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other less-studied Roman provinces. ''Interpretatio romana'' offered Roman names for Gaulish religion, Gaulish deities such as the smith-god Gobannus; however, of the Celtic deities, only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul. The Migration Period, barbarian invasions began in the late 3rd century and forced upon Gallo-Roman culture fundamental changes in politics, economic underpinning and military organization. The Visigothic Kingdom, Gothic settlement of 418 offered a double loyalty, as Weste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Eucharist
The Eucharist ( ; from , ), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christianity, Christian Rite (Christianity), rite, considered a sacrament in most churches and an Ordinance (Christianity), ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before Crucifixion of Jesus, his crucifixion, giving his Disciple (Christianity), disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal. The elements of the Eucharist, sacramental bread, either Leavening agent, leavened or Unleavened bread, unleavened, and sacramental wine (non-alcoholic grape juice in some Protestantism, Protestant traditions, such as Methodism), are consecrated on an altar or a communio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Agape Feast
(; ) is "the highest form of love, charity" and "the love of God for uman beingsand of uman beingsfor God". This is in contrast to , brotherly love, or , self-love, as it embraces a profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to (an affection of a sexual nature). In the New Testament, refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of into non-religious contexts. The concept of has been widely examined within its Christian context. It has also been considered in the contexts of other relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Love Feast
Love is a feeling of strong attraction and emotional attachment to a person, animal, or thing. It is expressed in many forms, encompassing a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, or the deepest interpersonal affection, to the simplest pleasure. An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love of food. Love is considered to be both positive and negative, with its virtue representing kindness, compassion, and affection—"the unselfish, loyal, and benevolent concern for the good of another"—and its vice representing a moral flaw akin to vanity, selfishness, amour-propre, and egotism. It may also describe compassionate and affectionate actions towards other humans, oneself, or animals. In its various forms, love acts as a major facilitator of interpersonal relationships, and owing to its central psychological importance, is one of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system rose from the early Christian custom of commemorating each martyr annually on the date of their death, their birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Polemius Silvius
Polemius Silvius (''fl.'' 5th century) was the author of an annotated Julian calendar that attempted to integrate the traditional Roman festival cycle with the new Christian holy days. His calendar, also referred to as a laterculus or ''fasti'', dates to around 448–449. He was active in southeastern Gaul. Background Polemius was among the Christian cultural elite working within the imperial bureaucracy in Gaul under Valentinian III. He was a friend of Hilarius of Arles. The '' Gallic Chronicle of 452'', year 438, knows of one Sylvius, whom some historians conjecture to be Polemius. Polemius was assigned to Eucherius, bishop of Lyon (ancient Lugdunum), and produced the calendar for him. Because fixed Christian feasts were still few in number, Polemius faced the challenge of fulfilling the conventions of a traditional Roman calendar with named holidays while "disinfecting" it of the Imperial Roman and other festivals now regarded as "pagan." Although the Calendar of Filocalus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Chronography Of 354
The Chronograph of 354 is a compilation of chronological and calendrical texts produced in 354 AD for a wealthy Roman Christian named Valentinus by the calligrapher and illustrator Furius Dionysius Filocalus. The original illustrated manuscript is lost, but several copies have survived. It is the earliest known codex to have had full page illustrations. The work is also called the Chronography or Calendar of 354, and the name Calendar of Filocalus or Filocalian Calendar is sometimes used to describe the whole collection, and sometimes just the sixth part, which is the Calendar itself. Other versions of the names ("Philocalus", "Philocalian", "Codex-Calendar of 354", etc.) are occasionally used. The text and illustrations are available online. It has had a variety of other names over the years; the historian Theodor Mommsen titled it "Chronica urbis Romae". Amongst other historically significant information, the work contains the earliest reference to the celebration of Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
