Canon 1397 §2
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Canon 1397 §2
Canon 1397 §2 is a paragraph of the canon 1397 of the 1983 ''Code of Canon Law'' of the Catholic Church; the paragraph states: "A person who actually procures an abortion incurs a ''latae sententiae'' excommunication". Before the December 2021 reform, the content related to this topic was at canon 1398. Previous numbering and wording Before the December 2021 reform, the canon 1398 of the 1983 ''Code of Canon Law'' of the Catholic Church stated: "A person who procures a completed abortion incurs a latae sententiae excommunication". Due to the reform, the legislation was renumbered as canon 1397 §2 and its wording was changed. Background Nature of abortion The Catholic Church opposes all forms of abortion procedures whose direct purpose is to destroy an embryo, blastocyst, zygote or foetus, since it holds that "human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be r ...
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Canon (canon Law)
In canon law, a canon designates some law promulgated by a synod, an ecumenical council, or an individual bishop. The word "canon" comes from the Greek ''kanon'', which in its original usage denoted a straight rod that was later the instrument used by architects and artificers as a measuring stick for making straight lines. ''Kanon'' eventually came to mean a rule or norm, so that when the first ecumenical council— Nicaea I—was held in 325, ''kanon'' started to obtain the restricted juridical denotation of a law promulgated by a synod or ecumenical council, as well as that of an individual bishop. Etymology Greek ''kanon'' / , Arabic ''Qanun'' / قانون, Hebrew ''kaneh'' / קנה, "straight"; a rule, code, standard, or measure; the root meaning in all these languages is "reed" (''cf.'' the Romance-language ancestors of the English word "cane"). A ''kanon'' was the instrument used by architects and artificers for making straight lines. Pre-Nicene usage Some writers ...
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Pontifical Council For The Family
The Pontifical Council for the Family was a pontifical council of the Curia of the Roman Catholic Church from 1981 to 2016. It was established by Pope John Paul II on 9 May 1981 with his motu proprio ''Familia a Deo Instituta'', replacing the Committee for the Family that Pope Paul VI Pope Paul VI (born Giovanni Battista Enrico Antonio Maria Montini; 26 September 18976 August 1978) was head of the Catholic Church and sovereign of the Vatican City State from 21 June 1963 until his death on 6 August 1978. Succeeding John XXII ... had established in 1973. The Council fostered "the pastoral care of families, protects their rights and dignity in the Church and in civil society, so that they may ever be more able to fulfill their duties." Its functions were shifted to the new Dicastery for the Laity, Family and Life on 1 September 2016. Description The Council "worked for a deeper understanding of the Church’s teaching"; "encouraged studies in the spirituality of marriage and ...
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Repentance
Repentance is reviewing one's actions and feeling contrition or regret for past or present wrongdoings, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of guilt, a promise or intent not to repeat the offense, an attempt to make restitution for the w ...
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Latae Sententiae And Ferendae Sententiae
(Latin meaning: "of a judgment having been brought") and (Latin meaning: "of a judgment having to be brought") are ways sentences are imposed in the Catholic Church in its canon law. A penalty is a penalty the liability for which is imposed , automatically, by force of the law itself, at the very moment a law is contravened; the fact that the offender is subject to the penalty is thus axiomatic. A penalty is a penalty that is imposed on a guilty party only after a case has been brought and decided by an authority in the Church. The 1983 ''Code of Canon Law'', which binds Catholics of the Latin Church, inflicts censures for certain forbidden actions. The current canon law that binds members of the Eastern Catholic Churches, the ''Code of Canons of the Eastern Churches'', does not include penalties. The application of a ''latae sententiae'' penalty requires no intervention by a judge. It falls therefore mainly to individual faithful who, if they have committed a crime for ...
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Mass In The Catholic Church
The Mass is the central Catholic liturgy, liturgical service of the Eucharist in the Catholic Church, in which bread and wine are Consecration#Eucharist, consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and Sacramental wine, wine, through consecration by an ordained Priesthood in the Catholic Church, priest, Transubstantiation, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the State (theology), state of Grace in Christianity, grace (Catholics who are not in a state of mortal sin) to receive C ...
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Catholic Liturgy
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private or collective devotions. In this sense the arrangement of all these services in certain set forms (including the canonical hours, administration of sacraments, etc.) is meant. Liturgy encompasses the entire service: prayer, reading and proclamation, singing, gestures, movement and vestments, liturgical colours, symbols and symbolic actions, the administration of sacraments and sacramentals. Etymology ''Liturgy'' (from ) is a composite word meaning originally a public duty, a service to the state undertaken by a citizen. A ''leitourgos'' was "a man who performs a public duty", "a public servant", ''leitourgeo'' was "to do such a duty", ''leitourgema'' its performance, and ''leitourgia'', the public duty itself. So in the use of liturgy meant the public official service of the Church, that corresponded t ...
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Minister (Catholic Church)
In the Roman Catholic Church, the term minister is used with various meanings. Most commonly, the word refers to a person, either lay or ordained, who is commissioned to perform some act on behalf of the Catholic Church. It is not a particular office or rank of clergy, as is the case in some other Christian organisations; rather, ''minister'' may be used as a collective term for vocational or professional pastoral leaders including clergy (bishops, deacons, priests) and non-clergy ( theologians and lay ecclesial ministers). It is also used in reference to the canonical and liturgical administration of sacraments, as part of some offices, and with reference to the exercise of the lay apostolate. Lay ministers The Catholic Church calls people to the responsible stewardship of their time and talent in support of the Catholic Church. This often takes the form of volunteering for a specific lay ministry, most of which are liturgical, catechetical, or involved in pastoral ...
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Sacraments Of The Catholic Church
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition. The sacraments are often classified into three categories: the sacraments of initiation (into the Catholic Church and the mystical body of Christ), consisting of Baptism, Confirmation, and the Eucharist; the sacraments of healing, consisting of the Sacrament of Penance and the Anointing of the Sick; and the sacraments of service: Holy Orders and Matrimony. Furthermore, Baptism and penance were also known as the "sacraments of the dead" (in the meaning that the souls of the sinners which are regarded dead before God may obtain life through these sacraments), whereas the other five are collectively the "sacraments of the living". Enumeration History The number of the sacraments in ...
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Eucharist
The Eucharist ( ; from , ), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christianity, Christian Rite (Christianity), rite, considered a sacrament in most churches and an Ordinance (Christianity), ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before Crucifixion of Jesus, his crucifixion, giving his Disciple (Christianity), disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal. The elements of the Eucharist, sacramental bread, either Leavening agent, leavened or Unleavened bread, unleavened, and sacramental wine (non-alcoholic grape juice in some Protestantism, Protestant traditions, such as Methodism), are consecrated on an altar or a communio ...
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Censure (Catholic Canon Law)
A censure, in the canon law of the Catholic Church, is a medicinal and spiritual punishment imposed by the Church on a baptized, delinquent, and Contumacy, contumacious Person (Catholic canon law), individual. This punishment deprives the person, either wholly or partially, of certain spiritual goods until they resolve their contumacy. These spiritual goods may include access to the sacraments, participation in specific Liturgy, liturgical activities, and involvement in Ecclesiology, ecclesiastical functions. Censures in the Catholic Church have their roots in ancient ecclesiastical practices and have evolved over centuries. They originated from the early Church's efforts to maintain order and discipline among its members. Throughout history, censures have been used to uphold the Church's teachings and values, promote repentance, and encourage spiritual growth. History and development The term "censure" and its general concept trace back to the Roman Republic. In 311 A.U.C., th ...
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Excommunication In The Catholic Church
In the canon law of the Catholic Church, excommunication (Lat. ''ex'', "out of", and ''communio'' or ''communicatio'', "communion"; literally meaning "exclusion from communion") is a form of censure. In the formal sense of the term, excommunication includes being barred not only from the sacraments but also from the fellowship of Christian baptism. The principal and severest censure, excommunication presupposes guilt; and being the most serious penalty that the Catholic Church can inflict, it supposes a grave offense. The excommunicated person is considered by Catholic ecclesiastical authority as an exile from the Church, for a time at least. Excommunication is intended to invite the person to change behaviour or attitude, repent, and return to full communion. It is not an "expiatory penalty" designed to make satisfaction for the wrong done, much less a "vindictive penalty" designed solely to punish. Excommunication, which is the gravest penalty of all, is always "medicinal" ...
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Dignitas Personae
''Dignitas Personae'' is the title of a 2008 instruction by the Congregation for the Doctrine of the Faith giving doctrinal directives on certain embryonic ethical controversies that had emerged since 1987, after '' Donum Vitae'' was released. The document was signed by William Levada and Luis Ladaria Ferrer on June 20, 2008 with the approval of Pope Benedict XVI. Also Elio Sgreccia collaborated to the redaction of the document.„Kardinal Elio Sgreccia mit 90 Jahren gestorben“
''katholisch.de'', (June 5, 2019) The document takes a critical stance against selective reduction,